Published online by Cambridge University Press: 15 February 2019
This essay analyzes white settler formations in the Southern Philippines during the early decades of the twentieth century. Occupied by the United States in the wake of the Spanish-American War, the Muslim-majority regions of Mindanao and the Sulu Archipelago became sites of colonial experimentation and reconfiguration. This led to a brief-but-concerted push by Euro-American fortune seekers to settle the “Muslim South.” Supported by U.S. policy makers and colonial officials, white colonists were drawn to Mindanao-Sulu by visions of permanent settlement and limitless economic opportunity. This analysis contends that settler attempts to build a “white man's country” in the Southern Philippines were shaped by vernaculars and modes of conquest developed on the continental frontier. It interrogates the creation of transoceanic frontier spaces in Mindanao-Sulu and the practical attempts to exploit them, which drew inspiration from diverse sources in the American West and across the colonized globe. In its study of settler fortunes and failures, the essay blurs distinctions between national and imperial peripheries, and contributes to a growing scholarly interest in reassessing the importance of U.S. extraterritorial possessions in the late nineteenth and early twentieth centuries.
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4 Americans adopted the term “Moro” from the Spanish, who arrived in Southeast Asia in the sixteenth century with recent memories of the Reconquista; thus a group of differentiated societies fell under one designation. The Muslim peoples of Mindanao-Sulu have reclaimed the name in recent decades. In this article, I try to identify important ethnic subdivisions wherever possible, although the fact remains that colonial actors often referred to Muslims in the region simply as “Moros.” I use the term Lumad as a collective designation to identify non-Muslim indigenous peoples. Americans commonly called them “pagans” or “non-Christians,” occasionally using a specific ethno-tribal identifier like “Manobo” or “Bagobo.” Regional identities are explored in McKenna, Thomas, Muslim Rulers and Rebels: Everyday Politics and Armed Separatism in the Southern Philippines (Berkeley: University of California Press, 1998), 69–112CrossRefGoogle Scholar; and Hayase, Shinzo, Mindanao Ethnohistory Beyond Nations: Maguindanao, Sangir, and Bagobo Societies in East Maritime Southeast Asia (Quezon City, PI: Ateneo de Manila University Press, 2007)Google Scholar.
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6 The last American district governor in the Islamic Philippines, James Fugate, left office in 1935 and was murdered in Cotabato in 1937. The role of white residents in Mindanao-Sulu during the period between Filipinization and the Second World remains understudied despite their continued presence and influence. The most comprehensive (albeit partial) account of the 1930s can be found in Hayden, Joseph Ralston, The Philippines: A Study in National Development (New York: MacMillan Co., 1942)Google Scholar.
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23 Zamboanga Fair Speech, Feb. 12, 1907, folder 5, box 43, Tasker Bliss Collection, United States Army Heritage and Education Center (Carlisle, PA).
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30 Americans also racialized Christian Filipinos as “Indians.” See Goh, Daniel P. S., “Postcolonial Disorientations: Colonial Ethnography and the Vectors of the Philippine Nation in the Imperial Frontier,” Postcolonial Studies 11 (Sept. 2008): 261–62CrossRefGoogle Scholar; Amy Lee Kohout, “From the Field: Nature and Work on American Frontiers, 1876–1909” (PhD diss., Cornell University, 2015); Roth, Russell, Muddy Glory: America's “Indian Wars” in the Philippines, 1899–1935 (W. Hanover, MA: Christopher Publishing House, 1981)Google Scholar; Drinnon, Richard, Facing West: The Metaphysics of Indian-Hating & Empire-Building (Norman: University of Oklahoma Press, 1980)Google Scholar.
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32 “The Dato of the Malanos,” unpublished memoirs, undated, folder 3, box 11, Hugh A. Drum Papers, United States Army Heritage and Education Center (Carlisle, PA).
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36 “Treasurer's Report,” Mindanao Herald, Sept. 10, 1904; Finley, “Race Development by Industrial Means,” 364.
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43 “The Monkeys Have No Tails in Zamboanga,” unpublished memoirs, 1974, box 1, Charles F. Ivins Papers, United States Army Heritage and Education Center (Carlisle, PA).
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47 Missionary endeavors are described in Oliver Charbonneau, “Civilizational Imperatives: U.S. Colonial Culture in the Islamic Philippines, 1899–1942” (PhD diss., University of Western Ontario, 2016), 171–185. On banks and foreign capital in the Muslim South, see “Chartered Bank Opens Branch,” Mindanao Herald, Dec. 8, 1906; “Real American Capital Coming,” Mindanao Herald, Feb. 29, 1908.
48 Pershing, Annual Report 1911, 7.
49 Constabulary Files, 1910–1913, box 320, John J. Pershing Papers, Library of Congress.
50 “Davao Planters Doing Things,” Mindanao Herald, Mar. 30, 1907; “Planters Association for Zamboanga,” Mindanao Herald, Sept. 21, 1907; Plantation Doing Well,” Mindanao Herald, Feb. 15, 1908. Degeneration was an omnipresent tropic. From a 1904 report: “Our standing among the people of these island has been much injured by the presence of a large and tough class of so-called Americans, whose energies have been principally expended in the construction, maintenance, and patronage of rum shops.” Three decades later, Constabulary officer Charles Ivins wrote of “sunshiners”: white men who married native women and were banished from colonial society as a result. See Wood, Annual Report 1904, 21; “The Monkeys Have No Tails in Zamboanga,” unpublished memoirs, 1974, box 1, Charles F. Ivins Papers, United States Army Heritage and Education Center (Carlisle, PA). On interracial relationships in the colonial Philippines, see Winkelmann, Tessa Ong, “Rethinking the Sexual Geography of American Empire in the Philippines: Interracial Intimacies in Mindanao and the Cordilleras, 1898–1921” in Gendering the Trans-Pacific World: Diaspora, Empire, and Race, eds. Choy, Catherine Ceniza and Wu, Judy Tzu-Chun (Leiden: Brill, 2017), 39–76CrossRefGoogle Scholar.
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79 George W. Davis to Adna R. Chaffee, Apr. 17, 1902, folder 1, box 1, George W. Davis Papers, United States Army Heritage and Education Center (Carlisle, PA). The plan remained a racist fantasy, although some years later the Mindanao Herald reported that Booker T. Washington was considering a proposition to bring a “large negro colony” from the United States to develop the resources of the Cotabato Valley—“The District of Cotabato,” Mindanao Herald, Feb. 3, 1909. Washington's ideas engaged with the global elsewhere. See Zimmerman, Andrew, Alabama in Africa: Booker T. Washington, the German Empire, and the Globalization of the New South (Princeton, NJ: Princeton University Press, 2012), 20–65Google Scholar.
80 “Land Laws Passed at Last,” Mindanao Herald, Dec. 3, 1905; “Wood Hopeful for Future,” Mindanao Herald, Mar. 3, 1906; “Armenians for Moroland,” Mindanao Herald, Dec. 23, 1905.
81 “Spirit of the Island Press,” Mindanao Herald, Apr. 15, 1905.
82 Atherton Brownell, “Turning Savages Into Citizens,” Outlook, Jan. 1911, 925–29; “The Subjugation of Moros and Pagans of the Southern Philippines through the Agency of their Moral and Industrial Development,” Sept. 11, 1912, folder 1, box 1, John P. Finley Papers, United States Army Heritage and Education Center (Carlisle, PA). For a discussion of the Moro Exchange, see Hawkins, Making Moros, 85–93. The Americans also experimented with convict labor in Zamboanga; see Leonard Wood to Tasker Bliss, Dec. 1, 1906, folder 68, box 15, Tasker Bliss Collection, United States Army Heritage and Education Center (Carlisle, PA); Langhorne, Annual Report 1905, 24; “Minutes of the Legislative Council of the Moro Province,” July 31, 1905–Apr. 16, 1906, folder 3, box 216, Leonard Wood Papers, Library of Congress.
83 John McAuley Palmer to Martin Geary, Mar. 4, 1907, folder 11, box 1, John McAuley Palmer Papers, Library of Congress; John McAuley Palmer to Tasker Bliss, Jan. 12, 1908, folder 11, box 1, John McAuley Palmer Papers, Library of Congress.
84 Charbonneau, “Civilizational Imperatives,” 202–53.
85 “Zamboanga a New El Dorado,” Mindanao Herald, Feb. 2, 1907; “Foul Murder on Basilan,” Mindanao Herald, Dec. 28, 1907; “The Basilan Murders,” Mindanao Herald, Jan. 4, 1908. The government responded by sending Army and Constabulary units to Basilan under the command of John Finley, who crushed resistance and established Moro Exchange markets on the island: “Brief Report on the Basilan Campaign,” 1908, folder 6, box 217, Leonard Wood Papers, Library of Congress. On the anti-colonial career of the pirate Jikiri, see Amirell, “Pirates and Pearls,” 44–67.
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88 Similar phenomena occurred in European colonies. See Adas, Michael, Prophets of Rebellion: Millenarian Protest Movements Against the European Colonial Order (Cambridge: Cambridge University Press, 1987), 183–90Google Scholar.
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90 Peter G. Gowing, “Mandate in Moroland: The American Government of Muslim Filipinos, 1899–1920,” (PhD diss., Syracuse University, 1968), 511–12.
91 Quoted in Shayase, “Tribes on the Davao Frontier,” 143.
92 “Moros Are Impossible,” Mindanao Herald, Dec. 26, 1903. Even the more moderate education official and plantation owner Charles Cameron saw “extermination” as a possible outcome of anti-government unrest – Charles Cameron to David P. Barrows, Sept. 24, 1909, box 320, John J. Pershing Papers.
93 “Editorial Comment,” Mindanao Herald, Jan. 7, 1904; “Editorial Comment,” Mindanao Herald, July 2, 1904.
94 Richard Barry, “The End of Datto Ali,” Collier's Weekly, June 9, 1906.
95 “Editorial Comment,” Mindanao Herald, Nov. 24, 1906; Suzuki, “Upholding Filipino Nationhood,” 290–91.
96 Memorandum: “Emigration from Japan to the Philippine Islands,” Apr. 2, 1931, box 83, Frank R. McCoy Papers, Library of Congress; Abinales, Making Mindanao, 81–86; Dacudao and Yu, “Visible Japanese and Invisible Filipino,” 103–12; Yu, Lydia N., “World War II and the Japanese in the Prewar Philippines,” Journal of Southeast Asian Studies 27:1 (Mar. 1996): 68–74Google Scholar.
97 “The Monkeys Have No Tails in Zamboanga,” unpublished memoirs, 1974, box 1, Charles F. Ivins Papers, United States Army Heritage and Education Center (Carlisle, PA).
98 Wernstedt, Frederick L. and Simkins, Paul D., “Migrations and the Settlement of Mindanao,” Journal of Asian Studies 25 (Nov. 1956): 92–95Google Scholar; Abinales, “State Authority and Local Power,” 329.
99 Abinales, Orthodoxy and History, 185. Post-independence conflicts in Mindanao-Sulu have their corpus. Some examples include Casiño, Eric, Mindanao Statecraft and Ecology: Moros, Lumads, and Settlers Across the Lowland-Highland Continuum (Cotabato City, PI: Notre Dame University Press, 2000)Google Scholar; Mckenna, Muslim Rulers and Rebels, 138–289; Vellema, Sietze, Borras, Saturnin, and Lara, Francisco Jr., “The Agrarian Roots of Contemporary Violent Conflict in Mindanao, Southern Philippines,” Journal of Agrarian Change 11 (July 2011): 298–320CrossRefGoogle Scholar; Tigno, Jorge V., “Migration and Violent Conflict in Mindanao,” Population Review 45 (2006): 23–47CrossRefGoogle Scholar.
100 Thomas McCormick, “From Old Empire to New: The Changing Dynamics and Tactics of American Empire” in McCoy and Scarano, Colonial Crucible: Empire in the Making of the Modern American State, 69.
101 The notion that Mindanao could be settled and developed by foreign populations persisted into the Commonwealth period. In the late 1930s, policy makers briefly entertained the island as a new homeland for the persecuted Jewish population of Germany. See Ephraim, Frank, “The Mindanao Plan: Political Obstacles to Jewish Refugee Settlement,” Holocaust and Genocide Studies 20 (Dec. 2006): 410–36CrossRefGoogle Scholar.
102 Glazer, Sydney, “The Moros as a Political Factor in Philippine Independence,” Pacific Affairs 14 (Mar. 1941): 78–79CrossRefGoogle Scholar; Teopisto Guingona, “Development Plan for Mindanao-Sulu,” Feb. 23, 1934, folder 8, box 29, Joseph Ralston Hayden Papers, Bentley Historical Library (Ann Arbor, MI); Memorandum from Sergio Osmeña of the Nationalist Party, box 2, Edward Bowditch Papers, Division of Rare and Manuscript Collections, Cornell University Library (Ithaca, NY); Melencio, José P., Arguments Against Philippine Independence and Their Answers (Washington, DC: Philippines Press Bureau, 1919), 11Google Scholar.
103 Frymer, Building an American Empire, 6–10; The mutability of borders is also discussed in John, Rachel St., Line in the Sand: A History of the Western U.S.-Mexico Border (Princeton, NJ: Princeton University Press, 2011), 1–38Google Scholar; Another fascinating example of a “failed” colony is found in Neagle, Michael, America's Forgotten Colony: Cuba's Isle of Pines (Cambridge: Cambridge University Press, 2016)CrossRefGoogle Scholar.
104 Håmålåinen, Pekka and Truett, Samuel, “On Borderlands,” Journal of American History 98 (Sept. 2011): 338CrossRefGoogle Scholar.
105 On the role of colonial territories in national-imperial migrations see Kramer, Paul A., “The Geopolitics of Mobility: Immigration and Policy and American Global Power in the Long Twentieth Century,” American Historical Review 123 (Apr. 2018): 410–14CrossRefGoogle Scholar.
106 “The Moro Territory,” Mindanao Herald, July 29, 1905.
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