Hostname: page-component-cd9895bd7-p9bg8 Total loading time: 0 Render date: 2024-12-28T18:52:40.312Z Has data issue: false hasContentIssue false

Art. VI.—An Account of the Bauddho-Vaishnavas, or Vitthal-Bhaktas of the Dakhan

Published online by Cambridge University Press:  14 March 2011

Extract

The Bauddho-Vaishnavas are a sect of Hindus living chiefly within the limits of the Marátha country, though also scattered over Gujaráth, Central India, and the Carnatic, wherever the Marathas have formed settlements. People usually call them Vitthal-Bhaktas, because they worship Vishnu under the form of Pandurang or Vitthal, whose chief temple is at Pandharpur, on the right bank of the Bhima. They delight in calling themselves Vaishnava Vira, yet since there are others to whom this name is equally applicable, it will not serve for a characteristic epithet. But as the worshippers of Pandurang consider their god to be the ninth or Bauddha Avatár of Vishnu, the term Bauddho-Vaishnavas forms a convenient descriptive name for the sect, In the paper on the intermixture of Buddhism with Brahmanism in the religion of the Hindus of the Dakhan, I made particular mention of Vithobá, as this god is most frequently termed. In that paper, I based my observations mainly on oral communications and popular traditions; since that time, however, having had occasion to pay more attention to the literature of the Vitthal-Bhaktas, there appears enough of interesting matter in their writings to merit a particular notice of their religious opinions and history.

Type
Original Communications
Copyright
Copyright © The Royal Asiatic Society 1843

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

page 66 note 1 A Bauddha mendicant—naked.

page 67 note 1 It is the game word which I hare translated Muhammedans and outcast foreigners. The names within brackets are all supplied from a succeeding paragraph.

page 68 note 1 If the whole is not a fable, Pundalik, or, if he was not alive, some one of his descendants, must be considered as personating Vishnu; and as the family was Brahmanical, no objection could be made to such an entertainment.

page 70 note 1 The original words translated as above are, respectively, gosáví, patel, and bháng.