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Published online by Cambridge University Press: 15 March 2011
1. The use of images in Hindu temples and in Hindu homes is, perhaps, not absolutely universal to-day, as we shall see; but the non-conforming minority, if it still exists, is exceedingly minute. In every part of India temples and images may be seen; and the religious life of all classes of the people depends very largely on their use.
page 17 note 1 p. 128.
page 17 note 2 p. 5.
page 17 note 3 The Religion and Philosophy of the Veda, 31
page 19 note 1 iv, 5–6; v, 2.
page 20 note 1 See Arthur Avalon, Tantra of the Great Liberation, xcvii; my Crown of Hinduism, 313.
page 20 note 2 See my Outline of the Religious Literature of India, 293.
page 20 note 3 Aitareya, ii, 1; Bṛihadāranyaka, iii, 9, 10; Kaushītaki, i, 3.
page 20 note 4 Moulton, , Early Zoroastrianism, 52, 195, 391Google Scholar.
page 21 note 1 Cf. Ranade, , Religious and Social Reform, 185Google Scholar.
page 21 note 2 p. 195.
page 21 note 3 The words in use proclaim the gulf between the two systems:—
page 22 note 1 See Dāsa, Dasyu, and Śūdra in the Vedic Index.