Hostname: page-component-cd9895bd7-lnqnp Total loading time: 0 Render date: 2024-12-26T05:42:59.951Z Has data issue: false hasContentIssue false

Schopenhauer's Contraction of Reason: Clarifying Kant and Undoing German Idealism

Published online by Cambridge University Press:  16 October 2012

Sebastian Gardner*
Affiliation:
University College London

Abstract

Schopenhauer's claim that the essence of the world consists in Wille encounters well-known difficulties. Of particular importance is the conflict of this metaphysical claim with his restrictive account of conceptuality. This paper attempts to make sense of Schopenhauer's position by restoring him to the context of post-Kantian debate, with special attention to the early notebooks and Fourfold Root of the Principle of Sufficient Reason. On the reconstruction suggested here, Schopenhauer's philosophical project should be understood in light of his rejection of post-Kantian metaphilosophy and his opposition to German Idealism.

Type
Articles
Copyright
Copyright © Kantian Review 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Allison, Henry (1973) The Kant-Eberhard Controversy: An English Translation together with Supplementary Materials and a Historical-Analytic Introduction of Immanuel Kant's On a Discovery According to Which Any New Critique of Pure Reason Has Been Made Superfluous by an Earlier One. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Fichte, Johann Gottlieb (1982) Foundations of the Entire Science of Knowledge (1794–95). In The Science of Knowledge, with the First and Second Introductions, ed. and trans. Peter Heath and John Lachs (Cambridge: Cambridge University Press), 87286.Google Scholar
Fichte, Johann Gottlieb (1988) Concerning the Concept of the Wissenschaftslehre (1794). In Early Philosophical Writings, trans. and ed. Daniel Breazeale (Ithaca, NY: Cornell University Press), 87135.Google Scholar
Fichte, Johann Gottlieb (1994) ‘[First] Introduction to the Wissenschaftslehre’ (1797). In Introductions to the Wissenschaftslehre and Other Writings (1797–1800), trans. and ed. Daniel Breazeale (Indianapolis: Hackett), 235.Google Scholar
Franks, Paul (2005) All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Cambridge, MA: Harvard University Press.Google Scholar
Fries, Jakob Friedrich (1798) ‘Über das Verhältniss der empirischen Psychologie zur Metaphysik’. Psychologisches Magazin, 3, 156202.Google Scholar
Kant, Immanuel (1996) Practical Philosophy, trans. and ed. Mary Gregor, intro. Allen Wood. Cambridge: Cambridge University Press.Google Scholar
Longuenesse, Béatrice (2005) ‘Kant's Deconstruction of the Principle of Sufficient Reason’. In Kant on the Human Standpoint (Cambridge: Cambridge University Press), 117142.CrossRefGoogle Scholar
Schelling, Friedrich Wilhelm Joseph von (1980) Of the I as Principle of Philosophy, or On the Unconditional in Human Knowledge (1795). In The Unconditional in Human Knowledge: Four Early Essays 1794–1796, ed. Fritz Marti (Lewisburg, PA: Bucknell University Press), 59149.Google Scholar
Schelling, Friedrich Wilhelm Joseph von and Hegel, Georg Wilhelm Friedrich (2000) ‘The Critical Journal, Introduction: On the essence of philosophical criticism generally, and its relationship to the present state of philosophy’ (1802), trans. H. S. Harris. In George di Giovanni and H. S. Harris (eds), Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism (Indianapolis: Hackett), 272–310.Google Scholar
Schopenhauer, Arthur (1969) The World as Will and Representation, 2 vols, trans. E. F. J. Payne. New York: Dover.Google Scholar
Schopenhauer, Arthur (1974a) On the Fourfold Root of the Principle of Sufficient Reason, 2nd edn (1847), trans. E. F. J. Payne. LaSalle, IL: Open Court.Google Scholar
Schopenhauer, Arthur (1974b) Parerga and Paralipomena: Short Philosophical Essays, 2 vols, trans. E. F. J. Payne. Oxford: Clarendon Press.CrossRefGoogle Scholar
Schopenhauer, Arthur (1986) Vorlesung über die gesammte Philosophie d.i. Die Lehre vom Wesen der Welt und von dem menschlichen Geiste. In vier Theilen. Erster Theil: Theorie des gesammten Vorstellen, Denkens und Erkennens (1820). In Theorie des gesammten Vorstellens, Denkens und Erkennens: Aus dem handschriftlichen Nachlaß, ed. Volker Spierling. Munich: Piper.Google Scholar
Schopenhauer, Arthur (1988) Manuscript Remains: Critical Debates (1809–1818), ed. Arthur Hübscher, trans. E. F. J. Payne. Manuscript Remains in Four Volumes, vol. 2. New York: Berg.CrossRefGoogle Scholar
Schopenhauer, Arthur (1997) On the Fourfold Root of the Principal Sufficient Reason, 1st edn (1813). In F. C. White, Schopenhauer's Early Fourfold Root: Translation and Commentary. Avebury: Ashgate.Google Scholar
White, F.C. (1992) On Schopenhauer's Fourfold Root of the Principle of Sufficient Reason. Leiden: E. J. Brill.Google Scholar