En este trabajo estudio la institucionalización de la investigación indígena, considerando los conflictos políticos, epistemológicos y ontológicos que intervienen en su desarrollo. Analizo y comparo cuatro instituciones afiliadas al Consejo Regional Indígena del Cauca (CRIC) de Colombia, una de las organizaciones indígenas que más ha avanzado en este proceso en Latinoamérica. Basándome en conversaciones con los y las intelectuales orgánicas del CRIC —investigadores/as indígenas y colaboradores/as— y en documentos institucionales, argumento que las diversas formas de concebir y practicar la investigación dan cuenta de un proceso de ontologización que implica un cambio radical respecto del sentido, los sujetos y las relaciones involucradas en su desarrollo. Planteo que dicho proceso obliga a redefinir la noción moderna de investigar, pero indago, al mismo tiempo, en las tensiones que esta tendencia presenta al interior del CRIC.

Mauricio Font's “Coffee Planters, Politics, and Development in Brazil,” raises a number of central issues about the nature of the polity and economy in São Paulo during the critical transition from export-oriented agriculture to domestic-oriented manufacturing. Was the coffee economy fully capitalist? What was the relation between coffee and industrialization? Was there a “sectoral clash” between planters and manufacturers? To what degree did planters control the political parties and the state? In particular, was the state relatively autonomous of the most important economic group?

A general assumption of the modernization literature is that urbanized nations constitute more socially mobilized and therefore potentially demanding political environments (Thompson, p. 477; Deutsch, p. 498). The expansion of urban centers indicates the breakdown of traditional peasant society and the natural static political order that it represents. Consequently, Huntington (pp. 53–55) and others argue that nations undergoing the process of urbanization will tend to become more violent and politically unstable unless the new demands ultimately created by rural to urban migration are satisfied in the socioeconomic sphere or managed by capable political institutions.

This essay reviews the following works:

Contemporary U.S.-Latin American Relations: Cooperation or Conflict in the 21st Century? Edited by Jorge I. Domínguez and Rafael Fernández de Castro. 2nd revised edition. New York: Routledge, 2016. Pp. xiv + 309. $49.95 paperback. ISBN: 9781138786325.

Beyond the Eagle’s Shadow: New Histories of Latin America’s Cold War. Edited by Virginia Garrard-Burnett, Mark Atwood Lawrence, and Julio E. Moreno. Albuquerque: University of New Mexico Press, 2013. Pp. viii + 341. $55.00 hardcover. ISBN: 9780826353689.

The Third Century: U.S.-Latin American Relations since 1889. By Mark T. Gilderhus, David C. LaFevor, and Michael J. LaRosa. 2nd revised edition. Lanham: Rowman and Littlefield, 2017. Pp. xiii + 303. $39.95 paperback. ISBN: 9781442257160.

Latin America Confronts the United States: Asymmetry and Influence. By Tom Long. Cambridge: Cambridge University Press, 2015. Pp. xi + 260. $29.99 paperback. ISBN: 9781107547056.

Cooperation and Hegemony in US-Latin American Relations: Revisiting the Western Hemisphere Idea. Edited by Juan Pablo Scarfi and Andrew R. Tillman. London: Palgrave Macmillan, 2016. Pp. ix + 260. $119.99 hardcover. ISBN: 9781137510730.

Latin America in International Politics: Challenging US Hegemony. By Joseph S. Tulchin. Boulder, CO: Lynne Rienner, 2016. Pp. vii + 235. $65.00 hardcover. ISBN: 9781626374485.

O artigo visa refletir sobre as fundações raciais do Estado brasileiro através da análise da peça Anjo negro de Nelson Rodrigues. A partir de uma abordagem pós-colonial, argumenta-se que a peça de 1948 pode ser lida como uma crítica à influente visão de “democracia racial” associada à Gilberto Freyre e que seu conteúdo antecipa uma série de ideias posteriormente presentes na obra Pele negra, máscaras brancas ([1952] 2008) de Frantz Fanon. O artigo revela as tensões e violências (re)produzidas pelo Estado no Brasil a partir dos encontros e desencontros entre as múltiplas hierarquias—econômica, patriarcal e racial—exploradas por Nelson Rodrigues ao longo da trama.

Although they represent a principal source of data for demographers, population censuses have not usually been undertaken for the benefit of population analysts. In ancient times, population enumerations were usually linked to the collection of taxes or to military conscription. Although in modern censuses such motivations are not entirely absent, other important considerations have emerged, such as equitable apportionment of representation in legislative bodies, the compilation of voting lists, and the necessity of having an accurate basis for the distribution of governmental funds, programs, and social intervention efforts. Nevertheless, one basic fact has never changed: population censuses are undertaken by political entities with politico-administrative goals.

Most economic historians are probably familiar with Ernest Labrousse's model of the “Crisis of the Old Regime,” although it remains largely unknown to economists, sociologists, and other specialists in the social sciences. Yet Pierre Vilar feels that it is one of Labrousse's most important contributions to the “development of a science of history,” and considers that as an “instrument of analysis,” it can shed light not only on the “old style” crises of Western Europe but also on many essential aspects of the agrarian history of “underdeveloped” countries. We do not mean that contemporary “underdevelopment” and the “economy of the old regime” are one and the same. Rather, our intent is only to emphasize with Vilar that the “historical roles played in most of the world by meteorological abnormalities and agricultural cycles in the recent past have not been subjected to sufficiently methodological and reasoned study.”

This essay reviews the following works:

Latin America and the Global Cold War. Edited by Thomas C. Field Jr., Stella Krepp, and Vanni Pettinà. Chapel Hill: University of North Carolina Press, 2020. Pp. 440. $42.50 hardcover, $29.99 e-book. ISBN: 9781469655697.

La imagen tricontinental: La feminidad, el Che Guevara, y el imperialismo a través del arte gráfico de la OSPAAAL. By Alberto García Molinero. Santiago de Chile: Ariadna Ediciones, 2022. Open access: http://ariadnaediciones.cl/images/pdf/LaImagenTricontinental.pdf.

From the Tricontinental to the Global South: Race, Radicalism, and Transnational Solidarity. By Anne Garland Mahler. Durham, NC: Duke University Press, 2018. Pp. xi + 347. $28.95 paperback. ISBN: 9780822371250.

Toward a Global History of Latin America’s Revolutionary Left. Edited by Tanya Harmer and Alberto Martín Álvarez. Gainesville: University Press of Florida, 2021. Pp. xi + 301. $90.00 hardcover. ISBN: 9781683401698.

No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War. By Ariel Mae Lambe. Chapel Hill: University of North Carolina Press, 2019. Pp. xvi + 310. $37.50 paperback. ISBN: 9781469652856.

The Tricontinental Revolution: Third World Radicalism and the Cold War. Edited by R. Joseph Parrott and Mark Atwood Lawrence. Cambridge: Cambridge University Press, 2022. Pp. xvii + 365. $120.00 hardcover. ISBN: 9781316519110.

South-South Solidarity and the Latin American Left. By Jessica Stites Mor. Madison: University of Wisconsin Press, 2022. Pp. xix + 266. $79.95 hardcover. ISBN: 9780299336103.

Revolution in Development: Mexico and the Governance of the Global Economy. By Christy Thornton. Oakland: University of California Press, 2021. Pp. 301. $29.95 paperback. ISBN: 9780520297166.

This article analyzes several patterns of antisemitism in twentieth-century Latin America. It identifies historical moments when carriers of social and political ideas projected negative images of Jews, sometimes pushing anti-Jewish policies and at times leading violent actions against Jews. Thus, antisemitism served to mobilize in defense of national identity; as a reaction to Jewish peddlers perceived as a threat to national economies; as a basis for the generalized rejection of “undesirable refugees” during World War II and the Holocaust; and as a Cold War phenomenon, along with anticommunism and neo-Nazism. Like other forms of xenophobia, antisemitism was grounded in prejudice and the demonization of a supposed enemy rather than being based on verified evidence. Analysis suggests that antisemitism has been deeply rooted in Latin America and has manifested over time with changing historical and social constellations. At the same time, while Judeophobic prejudices and actions have been intimidating and have at times precluded the legal immigration of Jews, antisemitism has rarely become dominant or led to systemic social discrimination, massive expulsion, or mass genocide, unlike in Europe.

The role of the dissertation as part of academic preparation is generally accepted and unquestioned. The dissertation is intended to initiate students into serious research in their chosen field. However, what happens to the research, once completed, is another question. Apparently very few have addressed this question, and their findings are not consistent. McPhie, in a study of dissertations completed in social studies education, measured the dissemination of dissertations via library circulation. He concluded that: “These data on library circulation, even when viewed with caution, would seem to indicate a rather meager use of some potentially valuable findings.” He also found that nearly two-thirds had not published even one article from their dissertations. In a more recent study of Ph.D. dissertations in sociology, Yoels found a similar picture. He concluded, after analyzing citations to Ph.D. dissertations in the two most frequently cited journals in sociology, that “the likelihood that dissertations will be widely disseminated appears to be slim.” However, in a recent and more complete study, Hanson found that dissertations are more widely used than is indicated in the above studies. He concludes that: “When one broadens the definition of dissemination to include the media of books, monographs, chapters, presented papers, journal articles (including those not appearing in the two major journals), research bulletins, and miscellaneous forms during the professional life of the Ph.D. sociologist, a picture of more extensive transmission of dissertation results emerge. A conservative estimate would be that findings from a substantial majority of dissertations are disseminated through various media at some point in time.”

Este artículo analiza las representaciones centradas en la víctima del conflicto armado interno peruano que propone el documental Tempestad en los Andes (2014), de Mikael Wiström. A partir de este objeto cultural, se examinan las limitaciones y posibilidades que presenta la memoria victimista en el posconflicto peruano. El análisis parte de los significados contrapuestos que el filme articula para Augusta La Torre (líder de Sendero Luminoso) y Claudio Gonzales (estudiante universitario desaparecido). Por un lado, se reflexiona sobre el posicionamiento reconciliador que esta película sostiene en torno a la búsqueda de una víctima neutral merecedora de compasión, la reconstitución de un supuesto mundo andino devastado por la guerra y el énfasis identificatorio con el sufrimiento padecido. Esta interpretación del pasado reciente fuerza una reconciliación (un perdón normalizante) que no permite comprender las complejidades surgidas y, por el contrario, las sutura en vías de alcanzar una cura y unificación del cuerpo social fragmentado con la guerra. Sin embargo, por otro lado, también se analizan las posibilidades de reconocimiento, esas renegociaciones y apropiaciones que suceden desde los márgenes de este proyecto audiovisual: una reivindicación, breve pero real, que intenta reparar el olvido.

Durante el último tercio del siglo XX, la crisis del régimen de hacienda en los Andes septentrionales marcó el inicio de una gran transformación social. En ese proceso, la identidad étnica devino en una poderosa herramienta de reivindicación por el acceso a recursos (y derechos) esenciales de los campesinos-indígenas sometidos al poder de los terratenientes. Tomando el ejemplo de la provincia de Chimborazo, en la sierra central del Ecuador, y tras una revisión de las peculiaridades de ese longevo sistema de dominación, el artículo centra la atención en las formas y alcance de la insurgencia indígena-campesina hasta la consolidación del proceso de reforma agraria, entre las décadas de 1960 y 1980. A continuación, se establecen los vínculos entre el desenlace de la reforma, el fortalecimiento organizativo indígena y la etnitización de sus demandas como recurso estructurante de su relación con el Estado y las agencias de desarrollo, ya en las postrimerías del siglo XX. La intención es aportar reflexiones sobre algunos aspectos de la politización de la etnicidad que, desde un escenario concreto, interpelan a otros fenómenos comparables de la región andina.

In the 2016 United States presidential election, candidates Trump and Clinton embraced the demands of certain social groups and in this way, politically and symbolically, chose to “own” the social identities of these groups. Trump decided to attack the Latino community, while Clinton positioned herself as an advocate for this community. This article presents the results of a social narrative analysis of the values that Clinton and her team used to reach out to Latino communities during the 2016 election. The Spanish-language messages produced by the Democratic campaign compose the sample, which includes blog posts, Facebook posts, tweets, and television ads. Clinton’s campaign produced narratives about who the “good Latinos” are and, consequently, the “good immigrants” while at the same time promoting values such as globalism, cosmopolitanism, and multiculturalism. Paradoxically, these narratives and values failed to portray Latinos’ diversity because they left out this community’s historical, social, and cultural complexity.

Este artículo explora la representación del amulpüllün, o ritual funerario mapuche, en el poemario Reducciones del autor mapuche-huilliche Jaime Huenún. Examina varios poemas en los que el sujeto lírico, asumiendo el papel de orador del amulpüllün, realiza una invocación ritual a los espíritus de mapuche muertos para asegurar su transición al más allá. También analiza cuatro collages creados a partir de fotografías y documentos archivados en el Museo de La Plata en Argentina, en tanto constituyen un canal alternativo de enunciación de los rituales funerarios. Estos poemas y collages recuperan las historias de las personas representadas en ellos, simbólicamente integrándolas a la memoria histórica de sus sociedades por medio de la estrategia literaria del amulpüllün. Además, los textos establecen paralelos entre las historias de las personas, denunciando como estas, de diferentes modos, fueron atravesadas por la violencia, la exclusión y el olvido.