Published online by Cambridge University Press: 02 January 2018
This paper engages with a changing politics of male circumcision. It suggests that various shifts which have occurred in how the issue is debated challenge legal constructions of the practice as a private familial issue. Although circumcision rates have declined in those Western nations which have traditionally practised it, the procedure is now being promoted as a medicalised response to the HIV/AIDS pandemic in sub-Saharan Africa. Such initiatives propose a new biomedical rationale for the practice and have been difficult to confine to the African context or to adult bodies, prompting a resurgence of enthusiasm for neonatal male circumcision on the part of professional bodies in the USA and elsewhere. Although we have reservations about such public health policies, which we suggest downplay risks inherent in the procedure both for the individual and for the advancement of public health, we argue that such strategies have the potential to move debates about circumcision beyond the parameters of traditional ‘medical law’, with its focus on the doctor–patient nexus and the issue of who can validly consent to medical procedures. We suggest that, as with female genital cutting, male circumcision ought to be debated within a paradigm of social justice which gives adequate weighting to the interests of all affected parties (including women whose health may actually be compromised by the procedure) and which renders visible the socio-economic dimensions of the issue. In line with a social justice approach, we argue that public health initiatives must comply with international ethico-legal standards and be attentive to the emergence of an international human right to health. The shift in analytical frame that we propose has the potential not only to make us re-think our approach to the ethics and legality of male circumcision by challenging its construction as a familial decision but also to impact on the need for a broader conceptualisation of health law as rooted in social justice.
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38. We would suggest that, while space precludes a full consideration here, the role of such private philanthropic organisations in this arena merits further scrutiny. For all the plaudits it has attracted, the Gates Foundation has been criticised for its lack of transparency or accountability, while its commitment to peer review of grant making has been questioned – see L White ‘Tipping the balance’Sunday Times 3 July 2005; A Beckett ‘Inside the Bill and Melinda Gates Foundation’Guardian 12 July 2010. Furthermore, as Booth has argued, homogenising constructions of Africa as ‘desperate’, ‘needy’ and dependent on intervention by international bodies, omits any ‘acknowledgement of US and Western European participation in creating and worsening the various disasters faced by many of the countries hosting [various HIV related] trials’– see Booth, K ‘Magic bullet for the “African” mother? Neo-imperial reproductive futurism and the pharmaceutical “solution” to the Hiv/Aids crisis’ (2010) 17 Social Politics 349 CrossRefGoogle Scholar at 365.
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112. These factors of course also heighten the risk that circumcision surgery performed in unhygienic conditions could itself act as a vehicle for HIV transmission.
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119. Although see ‘Leading edge, circumcision and circumspection’ (2007) 7 Lancet Infectious Diseases 303.
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121. See Fox and Thomson ‘Interrogating bodily integrity’ (forthcoming).
122. Powers and Faden, above n 71, at 19. In this context the authors are referring to criminal actions, such as rape, battery and FGM, but as we have argued elsewhere ( Fox, M and Thomson, M ‘Older minors and circumcision: questioning the limits of religious actions’ (2008) 9 Medical Law International 283 CrossRefGoogle Scholar), it is the reluctance of Anglo-American law to conceptualise male circumcision as a criminal action which precludes it being regarded in the same light as female genital cutting or other bodily interventions which attract criminal sanctions.
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141. This is comparable to the erasure of women as individuals with interests in their own right in programmes to prevent maternal transmission of HIV to babies. See Annas and Grodin, above n 59; Booth, above n 38. It also, of course, erases non-heterosexual sex.
142. Gable et al, above n 107, p 133.
143. GJ Annas ‘The impact of health policies on human rights: AIDS and TB control’ in Mann et al, above n 8, p 37.
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148. DeLaet, above n 74, at 405.
149. Dowsett and Couch, above n 11, p 40.
150. Brazier and Harris, above n 8, p 173.
151. Esacove, above n 55, p 84.
152. Baxi, above n 88, p 19.
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156. Dowsett and Couch, above n 11, at 35.
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159. Some of those who challenge the construction of male circumcision as a private familial matter argue in favour of criminalising the practice, but for reasons outlined elsewhere, we believe this would be counter-productive; see Fox and Thomson, above n 122.
160. Martin, above n 9.
161. Epstein, above n 42, p 3.
162. Freedman, above n. 8.