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The Gospel appointed to be read on the feast of the Assumption is the account of the two sisters, Martha and Mary, and the way they entertained Christ in their home. This may seem a strange choice for this feast. Our Lady is not referred to in the narrative; while the one who bears the same name is the great sinner converted into the great lover, St Mary Magdalen a very different person from the immaculate Virgin whose very perfection of purity seems to demand freedom from corruption. Some will conclude that it is the parallel between the contemplative resting at our Lord's feet and the glorious rest of the Assumption that the Church is anxious to emphasise here. Indeed the glorification of Mary's body reunited to her soul does represent the complete and perfect contemplative state, for our Lady has reached the Vision in which her whole being shares; and that was the heart's desire of the Magdalen.
1 Strangely, however, St Gertrude avoids the bodily assumption, and speaks of the assumption simply as a happy release from her body.