Published online by Cambridge University Press: 17 May 2012
This article is drawn from a doctoral thesis called ‘Governing Public Bodies: Reconsidering the Relationship Between Statecraft and Healthcare in England, 1650–1730’, which considers two things: how certain categories of person, certain subjectivities, have been assembled through government in the name of health; and how the health of the individual has been understood to relate to that of the collective.
1 Walter Charleton, Natural History of Nutrition (London: R. Daniel & J. Redman, 1659), the Epistle Dedicatory. The book was also published the same year in Latin, as Oeconomia Animalis.
2 Walter Charleton, The Darknes of Atheism Dispelled by the Light of Nature: A Physico-theologicall Treatise (London: W. Lee, 1652).
3 Walter Charleton, Natural History of the Passions (London: J. Magnes, 1674). Thomas Willis, De anima brutorum quae hominis vitalis ac sensitiva est, exercitationes duae (Oxford: Richard Davis, 1672). Willis’s treatise was translated by Samuel Pordage as Two Discourses Concerning the Soul of Brutes Which is That of the Vital and Sensitive of Man (London: Thomas Dring, Charles Harper and John Leigh, 1683).
4 Willis, Two Discourses, ibid., 42.