Article contents
‘A Blot on English Justice’: India reformism and the rhetoric of virtual slavery
Published online by Cambridge University Press: 20 March 2020
Abstract
Beginning in the late 1830s, a coalition of non-conformists, abolitionists, free traders, and disenchanted East India Company proprietors began to vocally challenge the exploitative policies of the colonial state in British India. Led by lecturer George Thompson, these reformers pursued a rhetorical strategy of associating groups who were converted into ‘mere tools’ by the Company abroad and the aristocracy at home. These monopolistic entities degraded Indian peasant cultivators, the British working classes, and princely sovereigns alike through forms of ‘virtual slavery’ that persisted in the post-Emancipation empire. In staging these protests, reformers ran up against an adversarial Board of Control and Court of Directors who obstructed their efforts to mobilize public opinion. Probing their agitation reveals the existence of a particularly combative strain of liberal imperialist thought that defied the political status quo.
- Type
- Research Article
- Information
- Copyright
- Copyright © Cambridge University Press 2020
Footnotes
The author appreciates the anonymous reviewers' sustained engagement with this piece and would like to thank Dipesh Chakrabarty, Jennifer Pitts, Gautham Reddy, Kyle Gardner, and Darren Wan for their pivotal critiques and assistance.
References
1 The heterodox William Lloyd Garrison was the architect of the New England and American Anti-Slavery Societies and a close associate of George Thompson from the mid-1830s onwards.
2 ‘Tolstoi on Garrison’, in William Lloyd Garrison on Non-Resistance, Villard, F. G. (ed.), The Nation Press Printing Co., New York, 1924, pp. 49–54Google Scholar.
3 Garrison, W. L. to May, S. J., 6 September 1840, in The Letters of William Lloyd Garrison, vol. 2, Merrill, W. M. (ed.), Belknap Press, Cambridge, MA, 1973, p. 696Google Scholar.
4 The original writer in the National Anti-Slavery Standard nevertheless praised the efforts of abolitionist India reformers like George Thompson, Elizabeth Pease, William Adam, and Daniel O'Connell. See ‘British Abolitionists’, Liberator, 4 December 1840, p. 194.
5 Garrison, W. L. to Pease, E., 28 February 1843, in The Letters of William Lloyd Garrison, vol. 3, Merrill, W. M. (ed.), Belknap Press, Cambridge, MA, 1974, p. 125Google Scholar.
6 One could identify as a Garrisonian while holding contrary opinions on Christian perfectionism, disunionism, and non-voting. See McDaniel, W. C., ‘Repealing Unions: American Abolitionists, Irish Repeal, and the Origins of Garrisonian Disunionism’, Journal of the Early Republic, vol. 28, no. 2, 2008, pp. 255–57CrossRefGoogle Scholar.
7 Rice, C., The Scots Abolitionists, 1833–1861, Louisiana State University Press, Baton Rouge, LA, 1981, p. 55Google Scholar. For the most comprehensive biography of Thompson, see R. M. Gifford, ‘George Thompson and Trans-Atlantic Anti-Slavery, 1831–1865’, PhD diss., Indiana University, 1999.
8 Acknowledging the famine deaths in Ireland, reformers at the inaugural meeting of the PIL concluded that the disenfranchised Briton was ‘a slave to all intents and purposes’. See Report of a Public Meeting Held at the Crown and Anchor…to Explain the Principles and Objects of the Peoples’ International League, London, 1847, p. 13Google Scholar.
9 ‘Free Trade, Monopoly, and Their Effects’, British Indian Advocate, no. 15, 1 January 1842, p. 177Google Scholar.
10 Thompson, G., Speech of George Thompson, Esq. at the Great Anti-Corn-Law Conference, Manchester, 1842, p. 3Google Scholar.
11 Howitt, W., ‘India, the Proffered Salvation of England, No. II’, Howitts’ Journal of Literature and Popular Progress, vol. 2, 1847, p. 274Google Scholar.
12 Davis, D. B., ‘Reflections on Abolitionism and Ideological Hegemony’, The American Historical Review, vol. 92, no. 4, 1987, p. 809CrossRefGoogle Scholar.
13 Thompson, G., Addresses: Delivered at Meetings of the Native Community of Calcutta and on Other Occasions, Calcutta, 1843, p. 24Google Scholar.
14 Sullivan, J., Speech of Mr. John Sullivan, in the Court of Proprietors at the East India House, John Wilson, London, 1843, p. 23Google Scholar, emphasis in original.
15 Mallampalli, C., A Muslim Conspiracy in British India? Politics and Paranoia in the Early Nineteenth-Century Deccan, Cambridge University Press, Cambridge, 2017, p. 176CrossRefGoogle Scholar.
16 Ibid., p. 223, emphasis in original.
17 Stokes, E., The English Utilitarians and India, Oxford University Press, Delhi, 1990, pp. xiv, xvi, 250Google Scholar. Metcalf declares that this liberalism was ‘distinguished by a belief in the malleability of human character and a limitless enthusiasm for the reformation of Indian society’. See Metcalf, T., The Aftermath of the Revolt: India, 1857–1870, Princeton University Press, Princeton, 1964, p. 13CrossRefGoogle Scholar.
18 Pitts, J., A Turn to Empire: The Rise of Imperial Liberalism in Britain and France, Princeton University Press, Princeton, 2005, pp. 61, 74CrossRefGoogle Scholar.
19 Mantena, K., Alibis of Empire: Henry Maine and the Ends of Liberal Imperialism, Princeton University Press, Princeton, 2010, pp. 31–33CrossRefGoogle Scholar.
20 Ibid., p. 9.
21 Zastoupil, L., Rammohun Roy and the Making of Victorian Britain, Palgrave Macmillan, New York, 2010, pp. 111–17CrossRefGoogle Scholar.
22 Bayly, C. A., Recovering Liberties: Indian Thought in the Age of Liberalism and Empire, Cambridge University Press, Cambridge, 2012, p. 28Google Scholar.
23 Ibid., p. 59.
24 Mantena, Alibis of Empire, p. 8.
25 Pitts, A Turn to Empire, p. 16.
26 Guha, R., Dominance without Hegemony: History and Power in Colonial India, Belknap Press, Cambridge, MA, 1997, p. 25Google Scholar.
27 Wilson, J., The Chaos of Empire: The British Raj and the Conquest of India, Public Affairs, New York, 2016, pp. 212, 221Google Scholar.
28 ‘Article XXXVI’, in Preliminary Papers Respecting the East-India Company's Charter, London, 1833, p. 517Google Scholar.
29 Marriott, S., India: The Duty and Interest of England to Inquire into its State, 2nd ed., Longman and Co., London, 1857, p. 39Google Scholar.
30 Established in 1833, the Judicial Committee of the Privy Council could serve as a court of appeal for subjects abroad. The Company itself was charged with forwarding cases from the Sadr Diwani Adalats in the presidency towns to the attention of the committee. See Howell, P. A., The Judicial Committee of the Privy Council, 1833–1876, Cambridge University Press, Cambridge, 1979, p. 44Google Scholar.
31 ‘Debate at the India House’, 8 February 1843, British Library (henceforth BL), Mss Eur E932/282, f. 647.
32 ‘Debate at the East-India House’, in The Asiatic Journal and Monthly Register, vol. 20, W. H. Allen, London, 1836, p. 122Google Scholar. Charles Forbes believed that this imagined parliamentarian could emulate MP Daniel O'Connell, the famed advocate of Irish interests.
33 ‘Responsible Government for British India’, The Colonial Magazine and Commercial-Maritime Journal, vol. 3, Martin, R. M. (ed.), Fisher, Son & Co., London, 1842, p. 57Google Scholar.
34 Writing to Dalhousie in 1848, Hobhouse urged him ‘not to be afraid of Blue books, or any books over which I have a control’. See J. Hobhouse to J. Broun-Ramsay, Marquess of Dalhousie, 23 December 1848, BL, Broughton Papers, Mss Eur F213/27, f. 89.
35 Petitioners included John Sullivan, Holt Mackenzie, John Briggs, Charles Forbes, and Joseph Hume.
36 By November 1847, Thompson was convinced that he had ‘got the Govt and the folks in Leadenhall Street into such a fix’ that they would likely ‘kneel down their flag and give us victory’. See G. Thompson to R. D. Webb, 12 November 1847, Boston Public Library (henceforth BPL), Anti-slavery Collection, MS.A.1.2.v.17, f. 70.
37 Gellner, E., Conditions of Liberty: Civil Society and its Rivals, Hamish Hamilton, London, 1994, p. 100Google Scholar.
38 British women who had honed their protest skills during the anti-sati campaign of the 1820s turned their attentions to opposing animal cruelty and vivisection in the following decade. See Zastoupil, Rammohun Roy, pp. 56, 70.
39 Garrison, W. L., Lectures of George Thompson, with a Full Report of the Discussion between Mr. Thompson and Mr. Borthwick, the Pro-Slavery Agent, Isaac Knapp, Boston, 1836, p. 45Google Scholar.
40 Ibid., pp. xxxi–xxxii.
41 Mehrotra, S. R., ‘The British India Society and Its Bengal Branch, 1839–46’, Indian Economic & Social History Review, vol. 4, no. 131, 1967, p. 139CrossRefGoogle Scholar.
42 Laidlaw, Z., ‘“Justice to India—Prosperity to England—Freedom to the Slave!” Humanitarian and Moral Reform Campaigns on India, Aborigines, and American Slavery’, Journal of the Royal Asiatic Society, vol. 22, no. 2, 2012, pp. 312–18Google Scholar; Major, A., Slavery, Abolitionism, and Empire in India, 1772–1843, Liverpool University Press, Liverpool, 2013, p. 336Google Scholar.
43 ‘The Address of the South Durham British India Society’, Liberator, 20 October 1843, p. 167.
44 British India: Speeches Delivered by Major-General Briggs and George Thompson, Esq., at the Annual Meeting of the Glasgow Society, W. Oliphant, Edinburgh, 1839, p. 29Google Scholar.
45 BIS committee member William Adam, secretary Francis Carnac Brown, and Garrisonian lawyer W. H. Ashurst approached BFASS representative John Scoble with this suggestion. See J. Scoble to J. Beaumont, 21 April 1841, Bodleian Library [henceforth BOD], Brit.Emp.S22.G91. Despite the ‘de-legalization’ of Indian slavery in 1843, customary forms of labour coercion continued to perplex the colonial administration decades later. In the South Indian Chingleput taluk, a series of revenue collectors in the 1880s argued that the low-caste paraiyars still lived in a state of virtual slavery under the landholding mirasidars on account of their debt peonage and lack of housing rights. The Board of Revenue, however, preferred to refer to the paraiyars as ‘farm servants’ and concluded that private charity would most efficaciously promote their uplift. See Irschick, E., Dialogue and History: Constructing South India, 1795–1895, University of California Press, Berkeley, 1994, pp. 153–90Google Scholar.
46 ‘The Changes of a Century’, British Indian Advocate, no. 7, 1 July 1841, p. 60Google Scholar.
47 Thompson, G., Lectures on British India, Delivered in the Friends’ Meeting-House, Manchester, England, William and Robert Adams, Pawtucket, RI, 1840, pp. 59–60Google Scholar.
48 Extreme Garrisonians entertained a capacious definition of slavery as all ‘submission or subjection to control by the will of another being’. See L. Perry, Radical Abolitionism: Anarchy and the Government of God in Antislavery Thought, Cornell University Press, Ithaca, NY, 1973, p. 31.
49 Thompson, Howitt, O'Connell, and Ashurst won plaudits for opposing the convention managers’ exclusion of female delegates. See ‘Resolution of the New Hampshire Anti-Slavery Convention’, in Sixth Annual Report of the Glasgow Emancipation Society, Aird & Russell, Glasgow, 1840, p. 29Google Scholar.
50 Vernon has discussed the radicals’ adoption of a new ‘sober’ style of mobilization that challenged ‘exclusive definitions of citizenship in the public sphere’. See Vernon, J., Politics and the People: A Study in English Political Culture, c. 1815–1867, Cambridge University Press, Cambridge, 1993, pp. 219–35Google Scholar.
51 Bell, J. H., British Folks & British India Fifty Years Ago: Joseph Pease and His Contemporaries, London, 1891, p. 84Google Scholar.
52 Ibid., p. 137.
53 Thompson was nonetheless elected MP for Tower Hamlets in 1847. Garrison could be classified as an ‘anarchist perfectionist’ on account of his disdain for religious institutions and his rejection of third party politics. See Strong, D., Perfectionist Politics: Abolitionism and the Religious Tensions of American Democracy, Syracuse University Press, Syracuse, NY, 1999, p. 38Google Scholar.
54 British India: The Duty and Interest of Great Britain, to Consider the Condition and Claims of Her Possessions in the East: Addresses, Delivered before the Members of the Society of Friends, Johnston and Barrett, London, 1839, p. 11Google Scholar.
55 Martin and Thompson toured Scotland in the autumn of 1838 under the auspices of the APS and successfully solicited an organizational link-up with the GES.
56 ‘Public Meeting’, Glasgow Argus, 10 September 1838, Library of Congress (henceforth LOC), Scrap books collected by George Thompson and Frederick Chesson, vol. 5, p. 63.
57 An enigmatic figure, Martin had assisted James Silk Buckingham and Rammohun Roy with their radical, free-trade publishing ventures in the late 1820s. Upon returning to England, he attempted to find permanent employment with the Company by calling for a temporary extension of its Chinese-tea monopoly and rejecting the schemes for European colonization that he had hitherto supported. In the late 1830s, he was roundly decrying the protectionist tariffs that safeguarded the Lancashire textile manufacturers from Indian competition. See Zastoupil, Rammohun Roy, p. 124.
58 Pasanek, B., Metaphors of Mind: An Eighteenth Century Dictionary, Johns Hopkins University Press, Baltimore, 2015, pp. 126, 132Google Scholar.
59 Zastoupil, Rammohun Roy, p. 68.
60 Benton, L., ‘Just Despots: The Cultural Construction of Imperial Constitutionalism’, Law, Culture and the Humanities, vol. 9, no. 2, 2011, p. 213CrossRefGoogle Scholar.
61 Patterson, O., Slavery and Social Death: A Comparative Study, Harvard University Press, Cambridge, MA, 1982, pp. 7–10Google Scholar.
62 The manifesto put forth by the Chartist General Convention in 1839 declared that ‘the Government of England is a Despotism and her industrious Millions are Slaves’. See Gurney, P., ‘“Rejoicing in Potatoes”: The Politics of Consumption in England during the “Hungry Forties”’, Past & Present, no. 203, 2009, p. 107CrossRefGoogle Scholar.
63 Fladeland, B., ‘“Our Cause Being One and the Same”: Abolitionism and Chartism’, in Slavery and British Society, 1776–1846, Walvin, J. (ed.), Louisiana State University Press, Baton Rouge, LA, 1982, p. 80Google Scholar.
64 W. H. Ashurst, ‘Interesting Letter from England’, Liberator, 15 July 1842, p. 110. Ashurst was a mutual associate of Garrison and Giuseppe Mazzini; Garrison published a number of Mazzini's articles in the Liberator that compared American slavery with forms of Italian political oppression. See Lago, E. Dal, William Lloyd Garrison and Giuseppe Mazzini: Abolition, Democracy, and Radical Reform, Louisiana State University Press, Baton Rouge, LA, 2013, p. 132Google Scholar.
65 Sturge, J., Reconciliation between the Middle and Labouring Classes, Abel Heywood, Manchester, 1842, p. 17Google Scholar.
66 Engels, F., The Condition of the Working-Class in England in 1844, Wischnewetzky, F. K. (trans.), George Allen and Unwin, London, 1950, p. 76Google Scholar.
67 Vargo, G., ‘“Outworks of the Citadel of Corruption”: The Chartist Press Reports the Empire’, Victorian Studies, vol. 54, no. 2, 2012, p. 248CrossRefGoogle Scholar.
68 Thompson, G., The Affghan War: A Lecture, George Rowe, Cheltenham, 1842, p. 7Google Scholar.
69 One eruption occurred in Darlington, the hometown of Joseph Pease; Francis Carnac Brown surmised that ‘the end of the world is coming, and Chartism and chaos are to reign over it supreme’. See ‘A Quaker of Sixty Years Ago’, in The Westminster Review, vol. 139, Henry and Company, London, 1893, p. 425Google Scholar.
70 The unrest doomed Sturge's Complete Suffrage Union. See Turley, D., The Culture of English Antislavery, 1780–1860, Routledge, New York, 1991, p. 193Google Scholar.
71 ‘Adjourned Meeting’, in Seventh Annual Report of the Glasgow Emancipation Society, Aird & Russell, Glasgow, 1841, p. 50Google Scholar. Joseph Pease also disapproved of the Satara agitation, suggesting that Thompson should aid India's ‘dumb millions’ instead. See Bell, British Folks, p. 140.
72 Huzzey, R., Freedom Burning: Anti-Slavery and Empire in Victorian Britain, Cornell University Press, Ithaca, NY, 2012, p. 86Google Scholar.
73 Davis, D. B., The Problem of Slavery in the Age of Emancipation, Alfred A. Knopf, New York, 2014, p. 304Google Scholar. One scholar has argued that Douglass associated Irish poverty with intemperance rather than institutionalized oppression; in contrast to actual slaves, the Irish abused the freedoms they already possessed. See Sweeney, F., Frederick Douglass and the Atlantic World, Liverpool University Press, Liverpool, 2007, p. 88Google Scholar.
74 Garrison, Lectures of George Thompson, p. x.
75 ‘American Slavery’, Royal Leamington Spa Courier, 27 February 1847, p. 2.
76 Garrison, W. L., ‘Declaration of Sentiments of the American Anti-Slavery Convention’, in Selections from the Writings and Speeches of William Lloyd Garrison, R. F. Wallcut, Boston, 1852, p. 68Google Scholar.
77 Garrison, W. L. to Wright, H. C., 1 April 1843, in The Letters of William Lloyd Garrison, vol. 3, p. 125Google Scholar.
78 Prominent Garrison Edmund Quincy declared soon after that the ‘white laboring men in America’ held ‘the scepter of Sovereignty in their own hands’. If they approached a state of slavery, they had ‘nobody to blame but themselves’. See ‘Chattel Slavery and Wages Slavery’, Liberator, 1 October 1847, p. 158.
79 Garrison, Lectures of George Thompson, p. 149.
80 At the time, this Alliance was still accepting slaveholding clergymen into its American branches.
81 Thompson, G., The Free Church of Scotland and American Slavery, T. & W. M'Dowall, Edinburgh, 1846, p. 18Google Scholar, emphasis in original.
82 Bourne, G., ‘Is Slavery from Above or from Beneath?’ in Quarterly Anti-Slavery Magazine, vol. 2, Wright, Elizur (ed.), American Anti-Slavery Society, New York, 1837, pp. 241–42Google Scholar.
83 Ibid., p. 252.
84 Epstein suggests that ‘distinctions … between arguments based upon historical precedent and those based upon natural rights, were rarely drawn very sharply’ at the level of popular politics. See Epstein, J., ‘The Constitutional Idiom: Radical Reasoning, Rhetoric and Action in Early Nineteenth-Century England’, Journal of Social History, vol. 23, no. 3, 1990, pp. 555–56CrossRefGoogle Scholar.
85 Diary of George Thompson, John Rylands Library (henceforth JRL), REAS 7/2.
86 ‘American Slavery’, Royal Leamington Spa Courier, p. 2.
87 Later famine experts put the death toll at approximately 800,000. See Report of the Indian Famine Commission, vol. 1, Famine Relief, London, 1880, p. 11Google Scholar.
88 Sharma, S., Famine, Philanthropy, and the Colonial State: North India in the Early Nineteenth Century, Oxford University Press, New Delhi, 2001, p. 168CrossRefGoogle Scholar.
89 Turley, The Culture of English Antislavery, pp. 135–39.
90 Burke, E., ‘Speech on Fox's East India Bill’, in The Writings and Speeches of Edmund Burke, vol. 5, India: Madras and Bengal: 1774–1785, Marshall, P. J. and Todd, W. (eds), Oxford University Press, Oxford, 1981, p. 402CrossRefGoogle Scholar.
91 For Thompson, ‘Burke's severe rebuke’ still held true: ‘if the English were driven from India, they would leave behind them no memorial worthy of a great and enlightened nation.’ See Thompson, Addresses: Delivered at Meetings of the Native Community of Calcutta, p. 69; Lewin, M., The Government of the East India Company, and Its Monopolies, James Ridgway, London, 1857, p. 9Google Scholar.
92 E. Burke, ‘Speech on the Nabob of Arcot's Debts, 28 February 1785’, in The Writings and Speeches of Edmund Burke, vol. 5, p. 522.
93 Buckingham, J. S., Speech to House of Commons, 22 July 1833, Parliamentary Debates, Commons, 3rd series, vol. 19, 1833, cols. 1071–72Google Scholar. In the same debate, the Company surgeon-turned-parliamentarian Joseph Hume attributed numerous diseases afflicting the poorest Bengalis to the absence of salt in their diet.
94 Shore, F. J., Notes on Indian Affairs, vol. 1, John W. Parker, London, 1837, p. 171Google Scholar. India reformers cited this same passage during the hearings of the Select Committee on the Growth of Cotton in India in 1848.
95 Quoted in [Martin, R. M.], ‘Prosperity of India’, in The Oriental Herald and Colonial Intelligencer, vol. 3, Madden & Co., London, 1839, p. 122Google Scholar.
96 Westmacott, G. E., Our Indian Empire, ‘Free Press’ Office, London, 1838, p. 47Google Scholar.
97 Spry, H., Modern India: With Illustrations of the Resources and Capabilities of Hindustan, vol. 2, Whittaker & Co., London, 1837, p. 11Google Scholar.
98 Thompson, Lectures on British India, Delivered in the Friends’ Meeting-House, p. 69.
99 Howitt, W., Colonization and Christianity: A Popular History of the Treatment of the Natives by the Europeans in all their Colonies, Longman, Orme, Brown, Green, & Longmans, London, 1838, p. 304, emphasis in originalGoogle Scholar.
100 G. Thompson, ‘The Connection between the Protection and Civilization of the Native Tribes of the British Settlements and Colonies, and the Manufacturing and Commercial Prosperity of the Parent Country’, Renfrewshire Reformer, 24 November 1838, p. 1.
101 Stoddart, A., Elizabeth Pease Nichol, J. M. Dent, London, 1899, p. 106Google Scholar.
102 Ibid., p. 76.
103 Kale, M., Fragments of Empire: Capital, Slavery, and Indian Indentured Labor Migration to the British Caribbean, University of Pennsylvania Press, Philadelphia, 1998, p. 120CrossRefGoogle Scholar.
104 Martin opposed the India Labourers Protection Bill in 1838, as he feared it would draft Indians ‘from their native country to pestilential climates, in order that sugar, molasses, and coffee, might be raised out of their blood and bones’. See ‘Debate at the East-India House’, in Asiatic Journal and Monthly Register, vol. 27, W. H. Allen and Co., London, 1838, p. 52Google Scholar.
105 Drescher, S., The Mighty Experiment: Free Labor versus Slavery in British Emancipation, Oxford University Press, Oxford, 2002, p. 154Google Scholar.
106 Laquer, T., ‘Mourning, Pity, and the Work of Narrative in the Making of “Humanity”’, in Humanitarianism and Suffering: The Mobilization of Empathy, Wilson, R. A. and Brown, R. D. (eds), Cambridge University Press, Cambridge, 2009, p. 40Google Scholar.
107 Maxwell, L., Public Trials: Burke, Zola, Arendt, and the Politics of Lost Causes, Oxford University Press, Oxford, 2015, p. 66Google Scholar.
108 Epstein, J., Scandal of Colonial Rule: Power and Subversion in the British Atlantic during the Age of Revolution, Cambridge University Press, Cambridge, 2012, pp. 29–30CrossRefGoogle Scholar.
109 Abruzzo references a gruesome illustration in the Anti-Slavery Almanac of an enslaved mother hacking her children to pieces to prevent their sale. See Abruzzo, M., Polemical Pain: Slavery, Cruelty, and the Rise of Humanitarianism, Johns Hopkins University Press, Baltimore, 2011, pp. 129–38Google Scholar.
110 T. B. H., ‘Famine in India’, Asiatic Journal and Monthly Miscellany, vol. 26, 1838, p. 269Google Scholar.
111 ‘Public Meeting’, Glasgow Argus, 10 September 1838, LOC Scrap books, vol. 5, p. 60. See also Society, British India, British Subjects Destroyed by Famine, Johnston & Barrett, London, 1839, p. 2Google Scholar.
112 Thompson, ‘The Connection’, p. 4.
113 British India: The Duty and Interest of Great Britain, p. 15.
114 Howitt, Colonization, pp. 269–71. Well into the nineteenth century, the colonial administration continued to tolerate ‘distress sales’ of native children.
115 Speeches, Delivered at a Public Meeting for the Formation of a British India Society, London, 1839, p. 56Google Scholar.
116 [Untitled], Morning Herald, 25 December 1838, LOC, Scrap books, vol. 5.
117 Thompson, G., British India: Its Condition, Prospects, and Resources, Sheffield, 1839, p. 5Google Scholar.
118 Briggs, J., The Present Land-Tax in India Considered as a Measure of Finance, Longman, Rees, Orme, Brown, and Green, London, 1830, pp. 438–42Google Scholar. Briggs also served as treasurer for the BIS.
119 The Permanent Settlement of 1793 fixed the Company's land-revenue assessment in Bengal in perpetuity. O'Connell lobbied to extend the settlement throughout India. See Proceedings of a Public Meeting for the Formation of the Northern Central British India Society, Manchester, 1840, p. 37Google Scholar.
120 Martin, R. M., Taxation of the British Empire, Effingham Wilson, London, 1833, p. 230Google Scholar.
121 Report from the Select Committee on East India Produce, House of Commons, 1840, p. 296Google Scholar.
122 ‘Debate at the East-India House, Dec. 19—Land Revenues of India’, in Asiatic Journal and Monthly Register, vol. 28, W. H. Allen and Co., London, 1839, p. 66Google Scholar. Reformist commentators also compared the Company's conduct to that of a ‘vampyre’ whose sole purpose was to drink India's national ‘life-blood and drain its strength, to the last stage of exhaustion, in the shape of gold’. See ‘Present Condition of British India’, Eclectic Review, vol. 7, 1840, p. 311Google Scholar.
123 ‘Asiatic Intelligence—Calcutta’, in Asiatic Journal and Monthly Register, vol. 30, W H. Allen and Co., London, 1839, p. 178Google Scholar.
124 ‘Revenue System of British India’, Edinburgh Review, vol. 70, no. 142, 1840, p. 394Google Scholar.
125 ‘A Lady’ [Julia Charlotte Maitland], Letters from Madras, during the Years 1836–1839, John Murray, London, 1846, p. 114Google Scholar.
126 Sartori, A., Bengal in Global Concept History: Culturalism in the Age of Capital, University of Chicago Press, Chicago, 2008, p. 93CrossRefGoogle Scholar.
127 Bayly, Recovering Liberties, p. 114. Later social reformers like Jyotirao Phule similarly condemned the Aryan Brahmins for having invented the caste system to subjugate the indigenous population and ‘rivet firmly on them the chains of perpetual bondage and slavery’. See Fule, J. G., Slavery (in this Civilised British Government under the Cloak of Brahmanism), Patil, P. G. (trans.), Education Department: Government of Maharashtra, Bombay, 1991, p. xxxiiiGoogle Scholar.
128 Boyer, G. R., ‘The Historical Background of the Communist Manifesto’, Journal of Economic Perspectives, vol. 12, no. 4, 1998, p. 159CrossRefGoogle Scholar.
129 Gurney, ‘Rejoicing in Potatoes’, p. 116.
130 Adshead, J., Distress in Manchester: Evidence of the State of the Labouring Classes in 1840–42, Henry Hooper, London, 1842, p. 50Google Scholar.
131 Proceedings of a Public Meeting for the Formation of the Northern Central British India Society, p. vii. Abolitionist Thomas Clarkson, a famed advocate of free-labour cultivation in Africa and India, served as this organization's first president.
132 ‘Justice to India’, British Indian Advocate, no. 13, 1 November 1841, p. 45Google Scholar.
133 His transfer signalled the beginning of the end for the BIS. See Laidlaw, ‘Justice to India’, p. 317.
134 Thompson, G., Corn Laws: Lectures, Delivered before the Ladies of Manchester and Its Vicinity, on the Subject of a Memorial to the Queen, Haycraft, Manchester, 1841, p. 19Google Scholar. Upon voyaging to India in 1843, Thompson was appointed agent for Calcutta's Landholders’ Society; he subsequently established an office in London on its behalf. See Mehrotra, S. R., The Emergence of the Indian National Congress, Vikas Press, Delhi, 1971, p. 13Google Scholar.
135 Thompson, Corn Laws, pp. 36–37, 42. Instead of exchanging manufactures for foodstuffs, Britain was forced to pay for foreign grain in gold in the event of a poor harvest.
136 Thompson, G., Farewell Address of George Thompson, Esq., to the National Anti-Corn-Law League, Manchester, 1842, p. 9Google Scholar.
137 Thompson, Corn Laws, p. 14.
138 Thompson, ‘The Connection’, p. 6.
139 Pickering, P., The People's Bread: A History of the Anti-Corn Law League, Leicester University Press, London, 2000, p. 95Google Scholar.
140 Hilton, B., The Age of Atonement: The Influence of Evangelicalism on Social and Economic Thought, 1795–1865, Oxford University Press, Oxford, 1988, p. 247Google Scholar.
141 ‘National Conference of Ministers of Religion of all Denominations on the Subject of the Corn Laws’, British Indian Advocate, no. 10, 1 September 1841, p. 111Google Scholar.
142 Thompson, G., Lecture on the Corn Laws, Carlisle, 1842, p. 13Google Scholar.
143 Thompson, T. P., Catechism on the Corn Laws: With a List of Fallacies and the Answers, 18th ed., London, 1834, p. 31Google Scholar.
144 ‘Speech of Mr. Thompson’, Liberator, 22 November 1850, p. 187.
145 Harwood, P., Six Lectures on the Corn-Law Monopoly and Free Trade, John Green, London, 1843, pp. 24–26Google Scholar.
146 Howitt, W., A Serious Address to the Members of the Anti-Slavery Society on Its Present Position and Prospects, London, 1843, pp. 7, 9Google Scholar.
147 Howitt, W., ‘Thomas Clarkson, the Advocate of the Extinction of Slavery by Means of India’, Howitts’ Journal of Literature and Popular Progress, vol. 2, 1847, p. 338Google Scholar.
148 Thompson, G., Speech to House of Commons, 18 June 1850, Parliamentary Debates, Commons, 3rd series, vol. 112, 1850, col. 57Google Scholar.
149 Sirkey, E. R. R., Wittul, B. R., and Bapojee, R., A Letter with Accompaniments from Eswunt Row Raja Sirkey, Bhugwunt Row Wittul and Rungo Bapojee, Vakeels of His Highness the Deposed Raja of Sattara, London, 1841, pp. 34–36Google Scholar.
150 ‘Letter from Lieutenant-Colonel C. Ovans, Resident at Sattara, to J. P. Willoughby’, in Copies or Extracts of Correspondence and Papers Relating to, and Explanatory of the Deposition of the Raja of Sattara, Part II, House of Commons, London, 1843, p. 1291Google Scholar. According to Lieutenant F. Cristall, who supervised the march, Balla Sahib had been taken ill with a cold in late January and refused the aid of a Company surgeon; both he and the former raja preferred to use a hakim in medical matters. See F. Cristall to C. Ovans, 12 March 1840, BL, Papers of Sir John Willoughby, Mss Eur E293/152.
151 Hobhouse, J., Speech to House of Commons, 6 July 1847, Parliamentary Debates, Commons, 3rd series, vol. 93, 1847, col. 1236Google Scholar.
152 Thompson, G., The Plot Unravelled: Speech of George Thompson, Esq., at a Great Meeting in the Hanover Square Rooms, Ridgway, Piccadilly, and Effingham Wilson, London, 1847, p. 33Google Scholar.
153 W. L. Garrison to H. E. Garrison, 13 September 1846, The Letters of William Lloyd Garrison, vol. 3, p. 393.
154 Company apologists countered that the raja was merely obliged to reaffirm his subservience to the British resident, which the second article of the 1819 treaty had initially mandated.
155 Thompson was forced to publicly defend his probity, declaring in one letter to the editor of the Bengal Hurkaru that he ‘would see [his] children starve, rather than feed them on the wages of prostitution’. See Ninth Annual Report of the Glasgow Emancipation Society, David Russell, Glasgow, 1843, p. 55Google Scholar.
156 Mehrotra, The Emergence of the Indian National Congress, p. 23.
157 Murray, W., ‘Satara—and British Connexion Therewith’, in Selections from the Calcutta Review, vol. 3, Trübner & Co., London, 1882, p. 218Google Scholar.
158 ‘Dethronement of the Raja of Sattara’, Liverpool Mercury, 23 April 1841.
159 Governor General Dalhousie utilized this pseudo-legal mechanism to confiscate princely states from Hindu rulers who failed to produce a blood heir. See Marshman, J. C., The History of India, vol. 2, Serampore Press, Serampore, 1867, p. 724Google Scholar.
160 ‘India and the Colonies. A Lecture by Mr. George Thompson delivered in Rose Street Chapel, Edinburgh, December 17, 1838’, LOC, Scrap books, vol. 6, p. 6.
161 ‘Mr. Thompson's Lecture on the Duty of Great Britain to her Hundred Million of Subjects in the East, delivered in George Street Chapel, Glasgow, on Wednesday, November 14 1838’, LOC, Scrap books, vol. 6.
162 Thompson, British India: Its Condition, p. 6.
163 Howitt, Colonization, p. 213. This critique echoed Burke's claim that the Company rendered native princes ‘odious’ to their subjects by converting them into the instruments of the colonial regime.
164 ‘Dissent by Henry St. George Tucker’, in Papers Relating to the Question of the Disposal of the Sattara State, in Consequence of the Death of the Late Raja, J. & H. Cox, London, 1849, p. 161Google Scholar.
165 J. Briggs, ‘Final Report on the Raja's Government’, 1 January 1827, BOD, John Briggs Papers, MSS.Eng.hist.C333, ff. 69–71.
166 J. Briggs, ‘The Phulthun Nimbalkur Family Case’, 31 October 1826, BOD, John Briggs Papers, MSS.Eng.hist.C333, ff. 21–39. Despite this friction, Briggs received a diamond ring and a sword from Pratap Singh upon his resignation in 1827; he later advocated on behalf of the raja throughout the 1840s. See Deshpande, A., John Briggs in Maharashtra: A Study of District Administration under Early British Rule, Mittal Publications, Delhi, 1987, p. 178Google Scholar.
167 Feudal estates granted by a princely sovereign often in recognition of past service. Advocates in the CoP asserted that the 1819 treaty fixed the boundaries of Satara at the Neera River, but also gave the raja jurisdiction over these specific jagirs beyond its borders. See Proceedings at a Special General Court of Proprietors of East India Stock … Respecting the Dethronement of his Highness the Raja of Satara, J. Wilson, London, 1840, p. 34Google Scholar.
168 Elphinstone informed the subordinate jagirdars that the raja ruled as the de facto paramount power and would determine the legitimacy of their adoptions. See ‘Dissent by John Shepherd’, in Papers Relating to the Question of the Disposal of the Sattara State, p. 165.
169 Singh, P., A Letter to the Right Hon. Sir Henry Hardinge, Alex Munro, London, 1845, p. 6Google Scholar.
170 Briggs, ‘Final Report on the Raja's Government’, f. 93.
171 In a later minute, Grant admitted that the raja ‘has a right to be heard in his own vindication’ and urged his subordinates to avoid a ‘farce of a trial’. See Bapojee, R., Rajah of Sattara: A Letter to the Right Hon. J. C. Herries, M.P., G. Norman, London, 1852, p. 46Google Scholar.
172 ‘Letter from Major-General Peter Lodwick to the Chairman of the Court of Directors’, in Papers Respecting the Case of the Raja of Sattara, J. L. Cox & Sons, London, 1842, p. 7Google Scholar.
173 A handful of itinerants detained at Nellore in 1838 implicated Pratap Singh as the conduit linking the Raja of Jodhpur with Mubariz ud-Daula, the sponsor of Wahhabism in Hyderabad. See Sullivan, Speech of Mr. John Sullivan, in the Court of Proprietors, pp. 27–28.
174 Manoel vigorously contested this charge after Joseph Hume contacted him directly in 1841.
175 Papers Regarding the Motion of William Hume M.P. in Favour of the Deposed Raja of Satara, BL, Broughton Papers, Mss Eur F213/109. In the spring of 1841, Ovans suspected that the raja had somehow dispatched the ‘blind Brahmin’ Nursoo Punt to incite a rising of Arabs in Badami. See Raja Shahji of Satara, 1830–1848: Select Documents from the Satara Residency Records, Peshwa Daftar, Poona, Choksey, R. D. (ed.), Poona, 1974, p. 7Google Scholar.
176 Briggs, J., ‘The Plot Discovered’: Speech of Major-General Briggs, Exposing the Conspiracy to Dethrone the Raja of Sattara, A. Munro, London, 1847, pp. 19–23Google Scholar.
177 Thompson, G., The Raja of Sattara: His Innocence Declared by the Governor-General's Agent, Tyler and Reed, London, 1847, p. 23Google Scholar.
178 Fisher, M., Indirect Rule in India: Residents and the Residency System, 1764–1858, Oxford University Press, Delhi, 1991, p. 62Google Scholar.
179 Debates at the India House: August 22nd, 23rd and September 24th, 1845 on the Case of the Deposed Raja of Sattara and the Impeachment of Col. C. Ovans, Effingham Wilson, London, 1845, p. 283Google Scholar.
180 According to Thompson, Grant learned that the raja had appointed Mir Afzul Ali as his agent in the summer of 1836 and trumped up the subedhar case to discredit future metropole-bound deputations. See Thompson, G., ‘The Raja of Satara’, Howitts’ Journal of Literature and Popular Progress, vol. 1, 1847, p. 47Google Scholar.
181 Major B. D. Basu of the Indian Medical Service lionized Bapojee as ‘the first Indian agitator in England’ and a forerunner of Congress leaders Dadabhai Naoroji, Lalmohan Ghose, and Surendra Banerjee. See Basu, B. D., The Story of Satara, R. Chatterjee, Calcutta, 1922, p. 183Google Scholar.
182 Bapojee, R., Statement of Rungo Bapojee, Accredited Agent of His Highness Purtaub Sing…at a Great Meeting in the Hanover Square Rooms, London, 1846, p. 11Google Scholar.
183 Fisher, M., Counterflows to Colonialism: Indian Travellers and Settlers in Britain, 1600–1857, Permanent Black, Delhi, 2004, p. 280Google Scholar.
184 Debates at the India House: August 22nd, 23rd and September 24th, 1845, p. 171.
185 G. Thompson to R. D. Webb, 11 April 1842, BPL, Anti-slavery Collection, MS.A.1.2.v.12.2, f. 43. Thompson initially communicated with Bapojee by using Briggs as a translator.
186 ‘Entertainment at the Mansion-House of London’, Freeman's Journal and Daily Commercial Advertiser, 27 July 1849.
187 ‘The Rajah of Sattara‘, The Times, 27 November 1846, p. 6.
188 ‘Debate at the India House’, 8 February 1843, BL, Mss Eur E932/282, f. 647.
189 Minutes of the General Court of Proprietors, 13 February 1840, BL, IOR/B/270, f. 112.
190 J. Hogg, Speech to House of Commons, 11 July 1848, Parliamentary Debates, Commons, 3rd series, vol. 100, 1848, col. 437.
191 ‘Dethronement of the Raja of Sattara: Proclamation’, Bombay Times and Journal of Commerce, 11 September 1839, p. 578.
192 Thompson even suggested to radical Irish publisher Richard Webb that he should reconfigure one of the raja's own dispatches as a visual prop and ‘hang it up where it might be seen’. See G. Thompson to R. D. Webb, 25 August 1842, BPL, Anti-slavery Collection, MS.A.1.2.v.12.2, f. 81.
193 J. Briggs to G. Thompson, 2 August 1842, JRL, REAS 4/3, f. 1.
194 Fisher, Counterflows to Colonialism, p. 288.
195 Thompson defamed Ovans as ‘a man with all the vices, but without one of the atoning or extenuating characteristics of Warren Hastings’. See Impeachment of the Conduct of the Court of Directors, in the Case of the Raja of Sattara, Effingham Wilson, London, 1846, p. 40Google Scholar.
196 Epstein, Scandal of Colonial Rule, p. 42.
197 The mother denied that she had signed the letter altogether. The forger soon demanded more compensation and petitioned the Bombay government seven times before ultimately applying to a judge at Poona. See Hume, J., Speech to House of Commons, 22 July 1845, Parliamentary Debates, Commons, 3rd series, vol. 82, 1845, col. 905Google Scholar.
198 Debates at the India House: August 22nd, 23rd and September 24th, 1845, p. 114.
199 Thompson, The Raja of Sattara, p. 24.
200 J. Hobhouse to H. Hardinge, 25 October 1847, BL, Broughton Papers, Mss Eur F213/22, f. 120.
201 ‘A Prognostic’, British Friend of India, vol. 8, no. 47, 1845, p. 177, emphasis in originalGoogle Scholar.
202 ‘Mr. Thompson and the Rajah of Sattara’, Indian Examiner and Universal Review vol. 2, no. 1, 1847, p. 20Google Scholar; Anonymous, India Wrongs without a Remedy, Saunders & Sanford, London, 1853, p. 16Google Scholar.
203 Proceedings at a Special General Court of Proprietors of East India Stock, p. 51.
204 Kaye, J. W., The Life and Correspondence of Major-General Sir John Malcolm, G. C. B., vol. 2, Smith, Elder, and Co., London, 1856, p. 373Google Scholar.
205 W. Ewart, Speech to House of Commons, 6 July 1847, Parliamentary Debates, Commons, 3rd series, vol. 93, 1847, col. 1334.
206 ‘Mr. Thompson and the Rajah of Sattara’, p. 21.
207 Singh, A Letter to the Right Hon. Sir Henry Hardinge, p. 32.
208 Debates at the India House: August 22nd, 23rd and September 24th, 1845, p. 78.
209 Sullivan, Speech of Mr. John Sullivan, in the Court of Proprietors, p. 11. As a polemicist for the India Reform Society in the 1850s, Sullivan would continue to advocate for the perpetuation of princely states.
210 Singh, A Letter to the Right Hon. Sir Henry Hardinge, p. 3.
211 Debates at the India House: August 22nd, 23rd and September 24th, 1845, p. 151.
212 Thompson, The Plot Unravelled, p. 9.
213 ‘Debate at the India House’, 8 February 1843, BL, Mss Eur E932/282, f. 625.
214 Ewart, Speech to House of Commons, 6 July 1847, col. 1335.
215 Thompson argued that Governor James Carnac had gone rogue and confiscated the raja's sovereignty without prior authorization from the governor general or the Secret Committee, thereby violating the 33rd of George III, Chapter 52, Section 43. See Minutes of the General Court of Proprietors, 18 Mar. 1846, BL, IOR/B/271, f. 169.
216 Ninth Annual Report of the Glasgow Emancipation Society, p. 28.
217 Appendix to the Reports of the Select Committee of the House of Commons on Public Petitions, 1845, p. 410. James Haughton and Richard Allen, the chairman and secretary of the HBIS, were also the co-founders of the Hibernian Anti-Slavery Society. See also Bric, M., ‘Debating Empire and Slavery: Ireland and British India, 1820–1845’, Slavery & Abolition, vol. 37, no. 3, 2016, p. 572CrossRefGoogle Scholar.
218 Thompson, G., Case of His Highness Pertaub Shean, the Raja of Sattara, Alex Munro, London, 1846, p. 47Google Scholar.
219 ‘The Rajah of Sattara’, Morning Chronicle, 27 November 1846. Bowring co-founded the PIL the following year. News of the Satara agitation reached the Continent, appearing in French papers like the Paris-based National. See ‘The French Press and the Raja of Sattara’, British Friend of India, vol. 8, no. 44, 1845, p. 152Google Scholar.
220 J. Hobhouse to H. Hardinge, 24 July 1847, BL, Broughton Papers, Mss Eur F213/22, f. 24.
221 J. Hobhouse to J. L. Cary, Viscount Falkland, 24 December 1849, BL, Broughton Papers, Mss Eur F213/27, f. 236.
222 J. Hobhouse to J. L. Cary, 7 June 1849, BL, Broughton Papers, Mss Eur F213/27, f. 176.
223 Bapojee, Rajah of Sattara, p. 10.
224 Fisher, M., ‘Indian Political Representations in Britain during the Transition to Colonialism’, Modern Asian Studies, vol. 38, no. 3, 2004, p. 672CrossRefGoogle Scholar.
225 ‘Paper by Ross Donnelly Mangles’, in Papers Relating to the Disposal of the Sattara State, London, 1849, p. 182Google Scholar.
226 ‘The Case of the Rajah of Sattarah’, East India Magazine, November 1841, p. 347.
227 Thornton, E., The History of the British Empire in India, vol. 6, W. H. Allen, London, 1845, pp. 85–86Google Scholar. For a refutation of Thornton's analysis, see ‘The Court of Directors and Their Hired Apologists’, British Friend of India, vol. 8, no. 44, 1845, pp. 137–44Google Scholar.
228 ‘Paper by Ross Donnelly Mangles’, p. 181.
229 Saheb, S., Memorial to Her Majesty the Queen, Union Press, Bombay, 1874, p. 314Google Scholar. By means of analogy, the ranee reasoned that the ‘humiliating terms imposed by the victorious Romans on the state of Carthage’ following the Punic Wars did not abrogate the independence of the conquered party.
230 Kashmiri intermediary Mohan Lal informed Hobhouse that an agent of the ex-raja had paid a babu in the governor general's office Rs 10,000 for copies of the Secret Committee's dispatches. See M. Lal to J. Hobhouse, 15 November 1847, BL, Broughton Papers, Mss Eur F213/22, f. 224.
231 J. Hobhouse to J. Broun-Ramsay, 25 April 1849, BL, Broughton Papers, Mss Eur F213/27, f. 151.
232 J. Hobhouse to J. Broun-Ramsay, 25 June 1849, BL, Broughton Papers, Mss Eur F213/27, ff. 180–181.
233 J. Hobhouse to J. Broun-Ramsay, 7 June 1848, BL, Broughton Papers, Mss Eur F213/27, f. 10.
234 While Roy initially rejected legislative ameliorants for sati and favoured working through the Bengali samaj, he publicly defended Bentinck's abolition of the practice in 1830. See Zastoupil, Rammohun Roy, p. 74.
235 Escott, B., Speech to House of Commons, 6 July 1847, Parliamentary Debates, Commons, 3rd series, vol. 93, 1847, col. 1349Google Scholar.
236 Thompson, The Raja of Sattara, p. 29.
237 J. Hobhouse to J. L. Cary, 7 May 1849, BL, Broughton Papers, Mss Eur F213/27.
238 Reformers implicitly extended John Stuart Mill's claim that ‘the only security against political slavery’ in civilized states was ‘the check maintained over governors, by the diffusion of intelligence, activity, and public spirit among the governed’. See Mill, J. S., Principles of Political Economy with Some of their Applications to Social Philosophy, vol. 2, 5th ed., Parker, Son, and Bourn, London, 1862, p. 555Google Scholar.
239 Ali, S., Notes and Opinions of a Native on the Present State of India and the Feelings of Its People, George Butler, Ryde, Isle of Wight, 1848, pp. 117–21Google Scholar.
240 Buckingham, J. S., The Coming Era of Political Reform, Partridge, Oakey and Co., London, 1853, p. 233Google Scholar.
241 Lewin, M., Speech of Malcolm Lewin, Esq., Delivered at the Quarterly Meeting of the Court of Proprietors of the East India Company, Wednesday, December 19, 1855, Edward Stanford, London, 1856, p. 20Google Scholar. A former judge, Lewin had been removed from the bench in 1846 for acquitting Hindus accused of anti-Christian rioting in Tinnevelly.
242 Ibid., pp. 16–17.
243 Lewin was particularly incensed by the Madras Torture Commission's revelation of state-sponsored violence. See Lewin, M., The Way to Lose India: With Illustrations from Leadenhall Street, James Ridgway, London, 1857, p. 6Google Scholar.
244 ‘Our Relation to the Princes of India’, Westminster Review, vol. 69, 1858, p. 251Google Scholar.
245 Stephens, J., ‘The Phantom Wahhabi: Liberalism and the Muslim Fanatic in Mid-Victorian India’, Modern Asian Studies, vol. 47, no. 1, 2013, p. 47CrossRefGoogle Scholar.
246 Ibid., p. 41.
- 2
- Cited by