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A Bureaucracy of Rejection: Petitioning and the impoverished paternalism of the British-Indian Raj

Published online by Cambridge University Press:  30 January 2019

JULIA STEPHENS*
Affiliation:
Rutgers University Email: julia.stephens@rutgers.edu

Abstract

Bombay, the hub of Britain's Indian Ocean empire, hosted a ceaseless flow of humanity: sailors and lawyers, street performers and royal refugees. When fate set obstacles in their way, the residents of this teeming metropolis petitioned colonial officials, looking on them as patriarchal providers of last resort. These petitions, which this article terms ‘personal pleas’, adeptly braided different, often contradictory, idioms of late nineteenth- and early twentieth-century imperial governance, from stylized imitations of traditional authority to bureaucratic proceduralism. Their functional contribution to Raj governance, however, remains a puzzle since the vast majority of petitions were rejected. For the British, the steady flow of rejections threatened to unmask the disjuncture between the expectations and realities of Raj paternalism. As a result, colonial officials viewed personal pleas with a mixture of ridicule and concern. Yet, while unsettling for officials, personal pleas rarely spurred the collective politics associated with anti-colonial resistance. Thus, where other articles in this special issue focus on petitioning's functional contributions to the consolidation of state bureaucracies and the formation of new publics, this article traces the genre's more emotive dimensions. Even as they failed to consolidate colonial discipline or resistance, personal pleas provided a vehicle for the airing of the lived contradictions and tensions of empire. They allowed rulers and subjects alike to fantasize about the possibility of a more benevolent order, and to vent their frustration when those fantasies crumbled in the face of imperial indifference.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2019 

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References

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21 The prevalence of women among the authors of the personal pleas may have intensified these fantasies, tapping into what Gayati Spivak has described as the white men's fantasy that they were rescuing brown women from brown men. Spivak, G., ‘Can the Subaltern Speak?’, in Marxism and the Interpretation of Culture, Nelson, C. and Grossberg, L. (eds), University of Illinois Press, Urbana, 1988, pp. 296–7Google Scholar.

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45 From Adavya Vallad Beherya Mahar to Governor in Council, Railway Dept. Bombay, 12 October 1887, MSA/Judicial 1887/vol. 103/no. 1337, pp. 387–9, 409.

46 From Ahmed Yar walad yar Mahomed Khan to Governor of Bombay, 10 August 1886, MSA/Judicial 1886/vol. 73/no. 1234.

47 Pir Alli Muzzfershah to the Governor of Bombay, 11 December 1896, MSA/Judicial 1896/vol. 169/no. 1979, p. 77.

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52 The Humble Petition of Chandha Ayah to Governor of Bombay, 23 December 1895, MSA/Judicial 1896/vol. 161/no. 1104, p. 342.

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