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The Indian City and its ‘Restive Publics’
Published online by Cambridge University Press: 06 May 2020
Abstract
How do we write about cities in a world of deepening inequality, real-estate geopolitics, and the planetary water crisis that is unfolding in parts of Asia and elsewhere? Indian urban studies, which began to gain ground as a legitimate subject of scholarly enquiry two decades ago, has now emerged as a site to study political society, state-making, and citizenship, and to offer rich accounts of how post-colonial urban governance and law-making work. In this review, I explore the powerful analytics developed in three recent books in urban studies: Anindita Ghosh's historical work on colonial Calcutta, Claiming the City: Protest, Crime and Scandals in Colonial Calcutta, c. 1860–1920 (2016); Asher Ghertner's geographical analysis of neoliberal Delhi, Rule by Aesthetics: World-Class City Making in Delhi (2015); and Nikhil Anand's ethnographic account of restive publics and citizenship in Mumbai, Hydraulic City: Water and the Infrastructures of Citizenship in Mumbai (2017). This recent scholarship on urbanization has moved away from earlier rubrics of segregation, biopolitical disciplining, and resistance to offer rich accounts of the frictions that make and unmake political societies, critical tools to study the life of law in post-colonial cities, infrastructures as sites for the production of citizenship, and new financial and legal assemblages of risk-management, building lobbies, and syndicates around which urban politics is swirling. These accounts also deepen our understanding of the long genealogy of the contemporary moment, including populism, electoral politics, and post-colonial state-making. Indeed, the future of urban studies in a rapidly urbanizing world should be one that helps us to understand the nature of politics, contestations around legalities, environmental crises, and new financial geographies of power and dispossession.
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Footnotes
‘Restive publics’ is a term I draw from Nikhil Anand, Hydraulic City: Water and the Infrastructures of Citizenship in Mumbai (Durham, NC: Duke University Press, 2017).
References
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39 King, Anthony, Colonial Urban Development: Culture, Social Power and Environment (London: Routledge, 1976)Google Scholar.
40 Legg's study on Delhi uses a Foucauldian lens of control, discipline, and governmentality to develop geographical models to study spatial control: Legg, ‘Biopolitics and the Urban Environment’, in his Spaces of Colonialism, pp. 149–209.
41 Chattopadhyay's fascinating exploration of Calcutta's culture and indigenous modernity turns away from the British administrative spaces to the wealthy native houses and their architectural ideology: Chattopadhyay, S., Representing Calcutta. Modernism, Nationalism, and the Colonial Uncanny (Abingdon; Routledge, 2006), pp. 136–224Google Scholar.
42 Notions of technocratic planning and its limits have dominated the study of the northwest Indian city Chandigarh. See Kalia, Ravi, Chandigarh: The Making of an Indian City (Delhi: Oxford University Press, 1998)Google Scholar; and Prakash, Vikramaditya, Le Corbuiser's Chandigarh: Struggle for Modernity in Postcolonial India (Washington: University of Washington Press, 2002)Google Scholar.
43 Glover, Making Lahore Modern, p. xviii.
44 Ibid., p. xx.
45 Glover shows how Swiss educationist and social reformer Johann Pestalozzi's curriculum of ‘object-lessons’ were imported into the colonial classrooms and gradually adopted into the everyday parlance of colonial life. Ibid., p. xxv.
46 See Chopra, A Joint Enterprise, especially Chapter 1.
47 Chattopadhyay, Representing Calcutta, pp. 1–3.
48 Ibid.
49 For works highlighting hybrid modernity, see Prakash, Le Corbuiser's Chandigarh; Glover, Making Lahore Modern; Hazareesingh, The Colonial City; Kidambi, The Making of an Indian Metropolis; Legg, Spaces of Colonialism; Nair, The Promise of the Metropolis; and Hosagrahar, and Indigenous Modernities.
50 Datta, Planning the City.
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52 Hull, Mathew, Government of Paper: The Materiality of Bureaucracy in Urban Pakistan (Berkeley: University of California Press, 2012)Google Scholar.
53 Ghosh, Claiming the City, p. 20, see note 52.
54 Ibid., p. 21.
55 Ibid., p. 89.
56 Banerjee, Sumanta, The Parlour and the Street: The Elite and Popular Culture of Nineteenth-Century Calcutta (Calcutta: Seagull Books, 1989)Google Scholar.
57 Ghosh, Claiming the City, p. 104.
58 Ibid., p. 121.
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61 Ibid.
62 Ibid., p. 125.
63 Ibid., p. 162.
64 Ibid., p. 293.
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67 ‘Millennial’ is a transitive descriptor for Ghertner, as it marks the period of transition in Delhi as it moved from a city designed and governed through socialist planning vision to world-class status in 2010.
68 Late Foucault is becoming increasingly influential in South Asian studies, where we see a shift from discourse and discipline to ethics and governmentality. See Heath, Deana and Legg, Stephen, South Asian Governmentalities; Michel Foucault and the Question of Postcolonial Orderings (Cambridge: Cambridge University Press, 2018)Google Scholar.
69 Prakash, ‘The Urban Turn’, p. 3.
70 Legg, Spaces of Colonialism, pp. 149–209.
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78 Ibid., pp. 42–44.
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81 Ghertner, Rule by Aesthetics, pp. 24–26.
82 Ibid., p. 10.
83 Ibid.
84 Anand, Hydraulic City.
85 Ghertner, Rule by Aesthetics, p. 17.
86 Ibid., pp. 57–66.
87 Saran, Awadhendra, In a City out of Place: Nuisance, Pollution and Dwelling in Delhi c. 1850–2000 (New Delhi: Oxford University Press, 2014)CrossRefGoogle Scholar.
88 Ghertner, Rule by Aesthetics, p. 86.
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91 Ibid., p. 22 and passim.
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93 Anand, Hydraulic City, p. 7. Coelho makes a similar argument about water's leakiness. See Coelho, ‘Tapping in’.
94 Anand, Hydraulic City, p. vii.
95 Ibid., p. 10.
96 Ibid., p. vii.
97 Ibid., p. 132.
98 Ibid., p. 11.
99 Ibid., pp. 89–92.
100 Ibid., p. 91.
101 Aakansha Sewa Sangh, Agaaz, Arts Collective CAMP and Nikhil Anand, Ek Dozen Pani (One Dozen Water), 2008, http://www.indiawaterportal.org/articles/ek-dozen-pani-twelve-stories-passage-water-mumbai-and-its-relation-everyday-lives-films, [accessed 27 March 2020].
102 Anand, Hydraulic City, p. ix.
103 Ibid., p. 7.
104 Ibid., p. 156. For a similar critique of the static division of civil and political society in the case of Mumbai, see McQuarrie, Michael, Fernandes, Naresh and Shepard, Cassim, ‘The Field of Struggle, the Office, and the Flat: Protest and Aspiration in a Mumbai Slum’, Public Culture 25, no. 2, 70 (2013), pp. 315–348CrossRefGoogle Scholar, doi: https://doi.org/10.1215/08992363-2020629.
105 MacFarlane, Colin, Learning the City: Knowledge and Translocal Assemblage (Malden, MA: Wiley-Blackwell, 2011)CrossRefGoogle Scholar.
106 Anand, Hydraulic City, p. 9.
107 Coelho, ‘Tapping in’.
108 Anand, Hydraulic City, p. 162.
109 Ibid., pp. 165–168.
110 Ibid., p. 189.
111 Ibid., p. 13.
112 Ibid., p. 237.
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