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The Revival of Polish National Consciousness: A Comparative Study of Lithuania, Belarus, and Ukraine

Published online by Cambridge University Press:  20 November 2018

Ellen J. Gordon*
Affiliation:
University of Wisconsin—Stevens Point, USA

Extract

While it is true that many nations and nationalities have come to be identified with a particular language group, linguistic homogeneity is by no means a sufficient or necessary marker of a nation or nationality. And yet, language is often used as a marker, not only to define a people or a nation, but, perhaps more importantly, is used by a people to set themselves apart from others. “Groups tend to define themselves not by reference to their own characteristics but by exclusion, that is, by comparison to ‘strangers’.” The use of language allows for a clear-cut division between “natives” and “aliens.”

Type
Articles
Copyright
Copyright © 1996 Association for the Study of Nationalities of Eastern Europe and ex-USSR, Inc. 

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References

Notes

1. Armstrong, John A., Nations before Nationalism (Chapel Hill, NC: The University of North Carolina Press, 1982), p. 5. Armstrong bases his discussion of language on the work of Norwegian anthropologist Fredrik Barth whose social interaction model of ethnic identity focuses on the perceptions of members which distinguish them from other groups. See Armstrong, pp. 27.Google Scholar

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5. An interview with a leader of the Union of Poles of Belarus, Tadeusz Gawin, began with the words, “We are not guests here. No one brought us here; we were not dropped here by parachute. Our grandfathers and fathers for centuries have lived on this land, held on to their language, their faith, their culture,” Dziennik Polski, 16 February 1993. In an article titled “Poles in Ukraine, are they for sure Polonia?” the author notes that “Poles in Ukraine are an autochthonous people; they have lived on the territory which is their heritage for many generations. Polonia, on the other hand, refers to those of Polish descent who have left their native land,” Slowo, 25 February 1993.Google Scholar

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34. Ibid., p. 188.Google Scholar

35. While Belarusan assimilation to Russian has been quite high, there is a great degree of variation between rural and urban areas. According to 1979 data, 40.5% of urban Belarusans claimed Russian as their native language, while in rural areas it was only 7%, Solchanyk, p. 184. According to 1989 data, in Belarusan oblasts where the Polish population was more heavily concentrated in the rural areas, their linguistic assimilation was more likely to be to Belarusan (Vitebsk, Grodno, and Minsk oblasts). In those oblasts where the Poles were more urban, there was greater assimilation to Russian (Gomel and Mogilev oblasts).Google Scholar

36. Natsional'nyi sostav naseleniya SSSR (Moscow: Finansy i statistika, 1991).Google Scholar

37. Gazeta Robotnicza, 2324 May 1992.Google Scholar

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40. Gazeta Robotnicza, 2324 May 1992.Google Scholar

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47. According to a 1978 issue of the Paris-based Polish weekly Kultura, there were six Roman Catholic priests in Vinnitsa oblast, three in Zhitomir, five in Khmelnitsky and one each in Ternopol, Odessa, and Ivano-Frankovsk oblasts, Borys Lewytzkyj, Politics and Society in Soviet Ukraine, 1953-1980 (Edmonton: Canadian Institute of Ukrainian Studies, University of Alberta, 1984), p. 196.Google Scholar

48. See Gordon, Ellen J., “Legislating Identity: Language, Citizenship, and Education in Lithuania” (Ph.D. dissertation, University of Michigan, 1993).Google Scholar

49. For the purposes of this article Lithuania's Polish population is treated as a single actor, even though it is not monolithic. In doing so, there is a focus on those members of the Polish population who have resisted assimilation into either Russian or Lithuanian society and who have supported a revival of Polish national identity. Clearly, there are Poles who see their future in an accommodation with the Lithuanian government, who prefer to work for greater regional autonomy, or who see their future interests in migration to Poland.Google Scholar

50. OMRI Daily Digest, No. 23, Part I, 1 February 1995. See also, Czas Krakowski, 1 February 1995.Google Scholar

51. According to an article in Znad Wilii, 17–30 March 1991), of 194 teachers teaching in Polish, 66 did not have the proper educational certification or diploma. In addition, many of these teachers are ready to retire.Google Scholar

52. example, For, see Kurier Wilenski, 18 March 1993, p. 4.Google Scholar

53. Kurier Wilenski, 16 April 1993, pp. 35.Google Scholar

54. See Kurier Wilenski, 26 June 1993, p. 5.Google Scholar

55. Girnius, Saulius, “Lithuania's Foreign Policy,” Radio Free Europe/Radio Liberty Research Report, 235, 3 September 1993, p. 32.Google Scholar

56. , LEXUS United Press International, 27 March 1995. See also Czas Krakowski, 25–26 March 1995.Google Scholar

57. FBIS-USR, 11 December 1992, p. 136. See also Pawel Chrzanowsk, “Dryf” in Tygodnik Powszechny, 9 April 1995.Google Scholar

58. FBIS-SOV, 22 July 1994, p. 57. See also Czas Krakowski, 2526 March 1995.Google Scholar

59. Glos Znad Niemna, 16–30 June 1992. According to a report in Kurier Wilenski, there are 305 schools in Belarus offering Polish language courses in different forms, Kurier Wilenski, 9 March 1993.Google Scholar

60. Kurier Wilenski, 23 February 1993.Google Scholar

61. Dziennik Polski, 16 February 1993, interview with Tadeusz Gawin, leader of the Union of Poles in Belarus.Google Scholar

62. Slowo Powszechne, 29 April 1992.Google Scholar

63. Deutsch, Karl W., The Nerves of Government: Models of Political Communication and Control (New York, 1966), p. 129, as cited in Roman Szporluk, “The Role of the Press in Polish-Ukrainian Relations,” in Peter J. Potichnyj, ed., Poland and Ukraine: Past and Present (Edmonton, Alberta: The Canadian Institute of Ukrainian Studies, 1983), pp. 212228, 213.Google Scholar

64. Lad, 1 March 1992.Google Scholar

65. Kurier Wilenski, 25 August 1992.Google Scholar

66. , Zaprudnik p. 221.Google Scholar

67. See interview with Leszek Mazep, Chairman of the Cultural Society of Poles in Lviv, Przeglad Tygodniowy , 26 July 1992 and “Jan, Iwan, Mecislavas,” in Dziennik Polski, 2 October 1994. Poles have expressed opposition to the spelling of Polish names (Jackiewicz) with Lithuanian letters (Jackevic).Google Scholar

68. , Motyl p. 80.Google Scholar

69. Hrytsak, Yaroslav, “Ukraine: A Special Case of National Identity?The Ukrainian Weekly, 26 January 1992, p. 7, as cited in Motyl, p. 80.Google Scholar