Contemporary Christianity as a Religion of Nature

Extract

While my cook is preparing chicken soup, to be followed by the actual chicken and some yam cakes, I ought to fill in the interval of anticipation by explaining my situation and my problem. I might perhaps equally well fill it in by drinking some sherry, but it might be better to keep that luxury for the guests who may come at the week-end.

My situation is this; I am a Catholic priest, with some training in anthropology, in charge of a mission in a rural area of the Rivers State of Nigeria. For the article I want to write, my library is extremely limited. I beg my readers not therefore to grumble at inadequate, nay minimal, footnoting, and the absence of exact quotations.

My problem is this; how correct is the claim that contemporary Christianity differs from all other manifestations of religion in being unconcerned with nature? It may be seen, in an approach which goes back, I think to German Idealism, as a historical religion, the moment of the Incarnation marking the beginning of the end for the nature religions; or it may be seen as a religion essentially concerned with relations between persons, having, with the progress of science, sloughed off the cosmological ideas on such absorbing questions as the exact date of the Creation, the topography of Hell, and the necessary function of mosquitoes in the designs of a benevolent Providence, which were found so fascinating in earlier centuries.