Published online by Cambridge University Press: 02 April 2024
The Problem of evil, from Epicurus via Philo of Alexandria to today, has usually been presented in more or less the same way. We are generally offered three, sometimes more, propositions:
1 God is omnipotent
2 God is good/loving
3 Evil/suffering exists
1 'The Problem of Evil' by R. Swinburne, p 81 in Reason and Religion, ed. S. C. Brown, Cornell Univ. Press, 1977.
2 'The Freewill Defence', pp 105-106 in The Philosophy of Religion, ed. B. Mitchell, OUP, 1971.
3 Op. cit. A. Plantinga, p 106.
4 Op. cit. p 85.
5 I have considered the notions of miracles as violations and as coincidences in two papers: 'Miracles and Violations', International Journal for Philosophy of Religion, Vol XII, No 4, and 'Miracles and Coincidences', Sophia, (forthcoming).
6 'Theology and Falsification', pp 98-99 in New Essays in Philosophical Theology, ed. A. Flew and A. MacIntyre, SCM, 1955.
7 'The Miraculous', in Religion and Understanding, ed. D. Z. Phillips, Blackwell, 1967 pp 155-170.
8 Op. cit. pp 156-156.
9 This part of my argument is, as is much of my thought on this subject, largely dependent on my teacher's, D. Z. Phillips's writings and personal teaching. See, especially in relation to the story of Job, The Concept of Prayer, pp 98 ff, Routledge & Kegan Paul, 1965, and 'The Problem of Evil', in Reason and Religion, op. cit.