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A Tale From Old Argentina

Published online by Cambridge University Press:  02 April 2024

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Recently attention was focussed on the Church in Latin America by the Puebla conference of bishops, but we must not forget that last year, 1978, was not only the year of the World Cup but also that of Jim Jones and the mass suicides. Those events in Guyana were as photogenic as any papal visit or assembly of bishops and perhaps even more difficult for a secular world to comprehend. Such mass religious hysteria is unusual in any continent but the fundamentalist religious beliefs that seem to have accompanied it have been increasing recently and the activities of groups like the Mormons have become a feature of life in the shanty towns. For some, these happenings are an anglo-saxon excrescence on the fair face of South America. True enough, flight from the world usually takes a different form in Latin countries. The situation does not lead men to indulge in fantasies about a new Jerusalem or Jonesville here on earth. The most they can hope for is to take time off and spend it in the company of fellow sufferers who may teach them how to transmute their present cares and troubles into something of mystical value. There is a down-to-earth realism in the suffering Christ and the Mater Dolorosa in a world where incarceration, flaying, and swords of sorrow are no idle metaphors. But we must not forget that these religious forms have their secular counterpart. In the dark days of the late nineteen twenties after the fall of Hipolito Yrigoyen the unevangelised masses of Buenos Aires found a liturgical release from their cares in the tango.

Type
Research Article
Copyright
Copyright © 1979 Provincial Council of the English Province of the Order of Preachers

References

1 ‘A mood of sadness that can be danced’. E. S. Discepolo (1901‐1951) wrote the lyrics to many tangos in the days when the words were more important than the accompanying dance.

2 See Medina, J. T. El Tribunal del Santo OJïcio de la Inquisition en las Provincias del Plata. Santiago de Chile 1899Google Scholar.

3 For Ramos Mejia see Miguel Angel Scenna. El Primer Hereje Argentina, in Todo es Historia vol VII pp. 79‐92.

4 Guillermo Gallardo Sobre la heterodoxia en el Rio de la Plata despues de mayo de 1810. In Archivum IV pp. 106‐156 Buenos Aires 1960,