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Addenda (1999)

Published online by Cambridge University Press:  05 February 2016

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Addendum
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New Surveys in the Classics , Volume 24: Greek Religion with addenda , 1999 , pp. 101 - 105
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Copyright © The Classical Association 1999

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References

Notes

1. Literature up to 1996 has also been noted in the German edition: Bremmer, J. N., Götter, Mythen und Heiligtümer im antiken Griechenland (Darmstadt, 1996)Google Scholar.

2. Graf, F., ‘Griechische Religion’, in Nesselrath, H.-G. (ed.), Einleitung in die griechische Philologie (Stuttgart and Leipzig, 1996), 457–504 Google Scholar; with less bibliography but beautifully illustrated, Bremmer, J. N., ‘Griechische Religion’, in Ohlig, R. (ed.), Kunst und Kultur 2: Säulen, Tempel und Pagoden (Leipzig and Mannheim, 1997), 128-48Google Scholar; Buxton, R. G. A., ‘Religion and Myth’, in Cartledge, P. (ed.), The Cambridge Illustrated History of Ancient Greece (Cambridge, 1998), 320-44Google Scholar.

3. See also Kearns, E., ‘Order, Interaction, Authority: ways of looking at Greek religion’, in Powell, A. (ed.), The Greek World (London, 1995), 511-29Google Scholar; Parker, R., ‘Pleasing Thighs: Reciprocity in Greek Religion’, in Gill, C. et al. (eds.), Reciprocity in Ancient Greece (Oxford, 1998), 105-25Google Scholar.

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5. Sourvinou-Inwood, C., ‘Reading’ Greek Death to the End of the Classical Period (Oxford, 1995)Google Scholar; Johnston, S. I., Restless Dead. Encounters between the Living and the Dead in Ancient Greece (Berkeley, LA and London, 1999)Google Scholar; Bremmer, , The Rise and Fall of the Afterlife (London, 2000)Google Scholar.

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24. Pulleyn, S., Prayer in Greek Religion (Oxford, 1997)Google Scholar.

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26. M. Jameson, ‘Theoxenia’, in Hägg, Ancient Greek Cult 35–57; Robertson, N., ‘New Light on Demeter’s Mysteries: The Festival Proerosia’, GRBS 37 (1996), 319-79Google Scholar.

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28. H. Lloyd-Jones, ‘Ritual and Tragedy’, in Graf, Ansichte, 271–95; E. Krummen, ‘Ritual und Katastrophe’, ibid., 271–95 (with excellent bibliography).

29. Gardeisen, A., ‘Sacrifices d’animaux à l’Hérakleion de Thasos’, BCH 120 (1996), 799–820 Google Scholar.

30. Collins, B. J., ‘Greek ololydzo and Hittite palwai-: Exultation in the Ritual Slaughter’, GRBS 36 (1995), 319-25Google Scholar; van Straten, F. T., Hierà kalá: Images of Animal Sacrifice in Archaic and Classical Greece (Leiden, 1996)Google Scholar; Bremmer, , ‘Modi di communicazione con il divino: la preghiera, la divinazione e il sacrificio nella civiltà greca’, in Settis, S. (ed.), I Greci 1 (Turin, 1996), 239-83Google Scholar; Columeau, Ph., ‘Les restes de faune du sanctuaire d’Aphrodite à Amathonte’, BCH 120 (1996), 779-97CrossRefGoogle Scholar; A. M. Bowie, ‘Greek Sacrifice: forms and functions’, in Powell, The Greek World, 463–82; Himmelmann, N., Tieropfer in der griechischen Kunst (Opladen, 1997)CrossRefGoogle Scholar; A. Henrichs, ‘Dromena und Legomena: Zum rituellen Selbstverständnis der Griechen’, in Graf, Ansichte, 33–71; Auffarth, C., ‘Braucht Gott ein Opfer? Opferpraxis und Opferkritik in der griechischen Religionsgeschichte’, in Neuhaus, D. (ed.), Das Opfer (Frankfurt, 1998), 11–32 Google Scholar.

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