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V. Film, Poetry, and Making Connections
Published online by Cambridge University Press: 17 February 2025
Extract
The growth of film criticism in modern reception studies presents in a particularly acute form many of the issues of method with which other areas of reception are also grappling. In addition, it brings together under the umbrella of one art form the sometimes uneasy relationship between ‘high’ cultures and popular forms of entertainment. ‘Spectacle’ has to be analysed alongside that of the most nuanced ‘avant-garde’ production techniques. Film has been closely related to drama in terms of analytic approaches, not just because of its links with the subject matter of ancient texts but because it is, like theatre, a performative medium; although, unlike a staged performance, the conditions in which it is created both assume and facilitate its preservation. Yet some aspects of film also move close to poetry. Film-poems based on ancient texts and paradigms have encouraged a more self-referential approach, reflecting on the relationship between words and images in both public and private contexts of reception. It will become clear from the discussion which follows that film receptions have some significant overlaps with those in drama and poetry. Film is now an established area in reception research and has developed critical approaches and methods rigorously tailored to the medium. Classical reception and film studies also reveal in a particularly acute way the tensions between ‘traditional’ approaches and more radical forms of analysis.
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References
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19 Quoted and discussed in Michelakis 2001: 244.
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29 The Penguin Classics series on ancient poetry in English contains volumes on all these poets. For a historical overview, see Smith 1984. For a comprehensive anthology, see Poole and Maule 1995. See also the collected essays on modern poets who engage with classical material in Rees 2009; S. Harrison 2009; Gibson 2015; S. Harrison et al. 2019; Cox and Theodorakopoulos 2019; Byrne 2022; Alden and Larmour forthcoming.
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31 For current-agenda-setting debates on Douglas's work, see Canitz 1996; Tudeau-Clayton 1999.
32 For further discussion of the reception of Chapman, see Underwood 1998. Underwood usefully points out that the terms of Swinburne's criticism reveal more of Swinburne's Hellenism than of Chapman's.
33 Dryden 1680.
34 See esp. S. Harrison 1990a and b; Burrow 1997.
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53 See Hardwick et al. 2024b ad loc.
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55 Owen's poem may also have drawn on his own experiences. In the Second World War, a Russian platoon commander recalled, ‘When I killed a German with a knife for the first time, I saw him in my dreams for three weeks afterwards.’ Personal testimony, quoted in Beevor 1999: 288.
56 Logue 2015: vii.
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59 See further, Stead 2019; Hardwick 2000a: 134–5; Hardwick 2022. For the literary and filmic treatment of political and cultural catharsis in relation to catastrophe and trauma, see Bentley 2022; for performative aspects in relation to Greek tragedy, see Eagleton 2003.
60 The play was performed in 1995. Published text: T. Harrison 1996 (quote at 143).
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62 See Braund and Torlone 2018.
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77 Virg. G. 1.493–6; Armitage 2016: 22.
78 Armitage 2016: Introduction (unpaginated).