Article contents
Who wrote II Thessalonians?
Published online by Cambridge University Press: 05 February 2009
Extract
Since World War II a considerable number of New Testament scholars (many of them German) have come to the conclusion that Paul did not write II Thessalonians. Among these the names of Rudolf Bultmann, Günther Bornkamm, Willi Marxsen, and Helmut Koester come to mind. What is curious is that to date no single commentary has appeared in any major European language which interprets II Thessalonians as pseudonymous. C. Masson in the introduction to his commentary decides against Pauline authorship, but in the commentary itself interprets as though Paul were the author – an anomaly perhaps related to his view of pseudonymity. The forth-coming commentaries of Marxsen and Koester will therefore provide scholars with the first examples of exegesis of the letter as non-Pauline. Since the issue of authorship is evidently by no means settled, the present article examines the evidence for both positions and concludes with a discussion of pseudonymity in the ancient world.
- Type
- Articles
- Information
- Copyright
- Copyright © Cambridge University Press 1979
References
page 131 note 1 Bultmann, R., Theology of the New Testament, 2 (New York: Scribner's, 1955) p. 131.Google Scholar
page 131 note 2 Bornkamm, G., Paul (New York: Harper and Row, 1971), p. 243.Google Scholar
page 131 note 3 Marxsen, W., Introduction to the New Testament (Philadelphia: Fortress, 1970), pp. 37–44.Google Scholar
page 131 note 4 In Robinson, J. M. and Koester, H., Trajectories through Early Christianity (Philadelphia: Fortress, 1970), pp. 153 f.Google Scholar
page 131 note 5 From an earlier day one may mention the influential work of Wrede, W., Die Echtheit des zweiten Thessalonicherbriefes (Theologische Untersuchungen IX, 2; Leipzig: J. C. Hinrichs, 1903)Google Scholar and more recently Schweitzer, A., The Mysticism of Paul the Apostle (1931; repr. New York: Seabury, 1968), p. 42Google Scholar, Loisy, A., The Origins of the New Testament (Ist French ed. 1936; London: George Allen and Unwin, 1950), p. 290Google Scholar and Enslin, M. S., Christian Beginnings (New York: Harper and Row, 1938), pp. 239–44Google Scholar. Doubt about Pauline authorship has existed since the end of the eighteenth century; for the history of the issue see Rigaux, B., Les Épîtres aux Thessaloniciens (Études Bibliques; Paris: Gabalda, 1956), pp. 124–52.Google Scholar
page 131 note 6 Masson, C., Les Deux Épîtres de Saint Paul aux Thessaloniciens (Commentaire du Nouveau Testament ixa; Neuchâtel: Delachaux et Niestlé, 1957), pp. 9–13.Google Scholar
page 131 note 7 Ibid. p. 84 n. 1.
page 131 note 8 In the Meyer and Hermeneia series, respectively.
page 131 note 9 Marcion and the New Testament (Chicago: University of Chicago, 1942), pp. 44 f.Google Scholar
page 132 note 1 Harrison, P. N., Polycarp's Two Epistles to the Philippians (Cambridge: University Press, 1936), p. 321.Google Scholar
page 132 note 2 von Dobschütz, E., Die Thessalonicherbriefe (Meyer; 7th ed.; Göttingen: Vandenhoeck und Ruprecht, 1909), pp. 39 f.Google Scholar
page 132 note 3 So Petersen, R. J., ‘The Structure and Purpose of Second Thessalonians’, Diss. Harvard 1968, p. 46.Google Scholar
page 132 note 4 Op. cit. pp. 73, 710.
page 135 note 1 Op. cit. p. 39.
page 135 note 2 Grayston, K. and Herdan, G., ‘The authorship of the Pastorals in the light of statistical linguistics’ N.T.S. 6 (1960), pp. 1–15.Google Scholar
page 135 note 3 Graafen, J., Die Echtheit des zweiten Briefes an die Thessalonicher (Neutestamentliche Abhandlungen xiv, 5; Münster: Aschendorff, 1930), pp. 50 f.Google Scholar
page 135 note 4 Cited by Wrede, op. cit. p. 33 n. 2.
page 136 note 1 Zahn, T., Introduction to the New Testament, 1 (Edinburgh: T. and T. Clark, 1909), p. 250.Google Scholar
page 136 note 2 Frame, J. E., Epistles of St. Paul to the Thessalonians (International Critical Commentary; Edinburgh: T. and T. Clark, 1912), pp. 37–55.Google Scholar
page 136 note 3 Wrzol, J.. Die Echtheit des Zweiten Thessalonicherbriefes (Biblische Studien xix, 4; Freiburg: Herder, 1916), pp. 78–82.Google Scholar
page 136 note 4 See below on the eschatological argument.
page 136 note 5 Bacon, B. W., Introduction to the New Testament (New York: Macmillan, 1900), p. 74.Google Scholar
page 137 note 1 Goguel, M., Introduction au Nouveau Testament 4, i (Paris: Payot, 1925), p. 335.Google Scholar
page 137 note 2 See the remarks of R. W. Funk on the authority implicit in the apostolic parousia in I Thess. ii. 17–iii. 13 in ‘The Apostolic Parousia: form and significance’, Christian History and Interpretation (ed. Farmer, W., Cambridge: University Press, 1967), pp. 249–68.Google Scholar
page 137 note 3 Harnack, A., ‘Das Problem des zweiten Thcssalonicherbriefs’, Sitzungsbericht der Berliner Akademie der Wissenschaften, philosophische-historische Klasse (Berlin: Georg Reimer, 1910), p. 56.Google Scholar
page 138 note 1 So rightly Wendland, P., Die urchristliche Literaturformen, Handbuch zum Neuen Testament, i (ed. Lietzmann, H.; Tübingen: Mohr, 1912), p. 295.Google Scholar
page 138 note 2 Deissmann, A., Light from the Ancient East (London: Hodder and Stoughton, 1910), pp. 157–9.Google Scholar
page 138 note 3 The Greek translated ‘has come’, ένέστηκεν, can mean ‘to be at hand’, and this is the interpretation of the Vulgate, AV, RSV, the Zürcherbibel and of H. Koester, op. cit. p. 154. But in the New Testament ένεσττα is contrasted to μέλλοντα in I Cor. iii. 22 and Rom. viii. 38 (cf. Gal. i. 4 and I Cor. vii. 26), and the commentators (and Bauer, W., Greek-English Lexicon of the New Testament (4th ed. trans. W. F. Arndt and F. W. Gingrich; Chicago: University of Chicago, 1957Google Scholar), ad loc., and A. Oepke in Theological Dictionary of the Mew Testament, ad loc.) are correct in rejecting this interpretation.
page 139 note 1 Had Paul stayed there only three or four weeks he would not have had to work at all, whereas in I Thess. ii. 9 he says he worked night and day – he means as a tentmaker – that he might not be a burden to the Thessalonians.
page 140 note 1 Op. cit. pp. 560–78.
page 140 note 2 Op. cit. pp. 335–7.
page 140 note 3 Dibelius, M., An die Thessalonicher I, II (Handbuch zum Neuen Testament; 3rd ed.; Tübingen: Mohr, 1937), p. 58.Google Scholar
page 141 note 1 Schweizer, E., ‘Der zweite Thessalonicherbrief ein Philipperbrief?’, Theologische Zeitschrift, 1 (1945), 90–105, 286–9Google Scholar and ‘Das Problem des zweiten Thessalonicherbriefes’, Theologische Zeitschrift, 2 (1946), 74 f.Google Scholar
page 141 note 2 Michaelis, W., ‘Der zweite Thessalonicherbrief kein Philipperbrief’, Theologische Zeitschrift, 1 (1945), 282–6.Google Scholar
page 141 note 3 Op. cit. p. 67.
page 141 note 4 Manson, T. W., ‘St. Paul in Greece: The Letters to the Thessalonians’, Bulletin of the John Rylands Library 35 (1952–1953), 428–47.CrossRefGoogle Scholar
page 142 note 1 Ibid. p. 436.
page 142 note 2 Hurd, J., The Origin of I Corinthians (New York: Seabury, 1965), pp. 25–7.Google Scholar
page 142 note 3 Jewett, R., ‘Enthusiastic Radicalism and the Thessalonian Correspondence’, Proceedings of the 1972 Society of Biblical Literature Annual Meeting, pp. 181–232.Google Scholar
page 143 note 1 Loc. cit. Koester also locates Ephesians and II Cor. vi. 14–vii. i within this stream.
page 143 note 2 So correctly Kümmel, W. G., Introduction to the New Testament (Nashville, New York: Abingdon, 1970), p. 481.Google Scholar
page 144 note 1 History 1.22.
page 144 note 2 Fenton, J. C., ‘Pseudonymity in the New Testament’, Theology 58 (1955), 51–6.CrossRefGoogle Scholar
page 144 note 3 Republic 376 f., 382, 414, 159.
page 144 note 4 History 7.6.
page 144 note 5 De Baptismo 17.
page 145 note 1 R. Bultmann, loc. cit.
page 145 note 2 Guthrie, D., ‘Epistolary Pseudepigraphy’, New Testament Introduction (3rd ed.; London: Tyndale, 1970), p. 680.Google Scholar
page 145 note 3 Metzger, B., ‘Literary forgeries and canonical Pseudepigrapha’, J.B.L. 91 (1972), 1–24.Google Scholar
- 10
- Cited by