Hostname: page-component-cd9895bd7-q99xh Total loading time: 0 Render date: 2024-12-27T12:00:53.308Z Has data issue: false hasContentIssue false

The spirit of palliative practice: A qualitative inquiry into the spiritual journey of palliative care physicians

Published online by Cambridge University Press:  28 September 2010

Adrienne Penderell
Affiliation:
Division of Palliative Care, Department of Family Medicine, Faculty of Health Sciences, McMaster University, Hamilton, Ontario, Canada East End Hamilton/Stoney Creek Enhanced Palliative Care Team, HNHB Organization of Palliative Care Physicians/Services Enhancements (HOPE Group), Hamilton, Ontario, Canada
Kevin Brazil*
Affiliation:
Division of Palliative Care, Department of Family Medicine, Faculty of Health Sciences, McMaster University, Hamilton, Ontario, Canada St. Joseph's Health System, Hamilton, Ontario, Canada Department of Clinical Epidemiology and Biostatistics, Faculty of Health Sciences, McMaster University, Hamilton, Ontario, Canada
*
Address correspondence and reprint requests to: Kevin Brazil, 105 Main Street East, Level P1, Hamilton, Ontario, L8N 1G6, Canada. E-mail: brazilk@mcmaster.ca

Abstract

Objective:

Much is known about the important role of spirituality in the delivery of multidimensional care for patients at the end of life. Establishing a strong physician–patient relationship in a palliative context requires physicians to have the self-awareness essential to establishing shared meaning and relationships with their patients. However, little is known about this phenomenon and therefore, this study seeks a greater understanding of physician spirituality and how caring for the terminally ill influences this inner aspect.

Method:

A qualitative descriptive study was used involving face-to-face interviews with six practicing palliative care physicians.

Results:

Conceptualized as a separate entity from religion, spirituality was described by participants as a notion relating to meaning, personal discovery, self-reflection, support, connectedness, and guidance. Spirituality and the delivery of care for the terminally ill appeared to be interrelated in a dynamic relationship where a physician's spiritual growth occurred as a result of patient interaction and that spiritual growth, in turn, was essential for providing compassionate care for the palliative patient. Spirituality also served as an influential force for physicians to engage in self-care practices.

Significance of results:

With spirituality as a pervasive force not only in the lives of palliative care patients, but also in those of healthcare providers, it may prove to be beneficial to use this information to guide future practice in training and education for palliative physicians in both the spiritual care of patients and in practitioner self care.

Type
Original Articles
Copyright
Copyright © Cambridge University Press 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Bash, A. (2004). Spirituality: The emperor's new clothes? Journal of Clinical Nursing, 13, 1116.CrossRefGoogle Scholar
Boston, P.H. & Mount, B.M. (2006). The caregiver's perspective on existential and spiritual distress in palliative care. Journal of Pain and Symptom Management, 32, 1326.CrossRefGoogle Scholar
Chochinov, H.M. & Cann, B.J. (2005). Interventions to enhance the spiritual aspects of dying. Journal of Palliative Medicine, 8 (Suppl. 1), S103S115.CrossRefGoogle ScholarPubMed
Cohen, M., Woodward, C.A., Ferrier, B., et al. (1996). Interest in different types of patients. What factors influence new-to-practice family physicians? Canadian Family Physician, 42, 21702178.Google ScholarPubMed
Davies, B., Brenner, P., Orloff, S., et al. (2002). Addressing spirituality in pediatric hospice and palliative care. Journal of Palliative Care, 18, 5967.CrossRefGoogle ScholarPubMed
Hickey, D., Doyle, C., Quinn, S., et al. (2008). “Catching” the concept of spiritual care: Implementation of an education programme. International Journal of Palliative Care Nursing, 14, 396400.CrossRefGoogle ScholarPubMed
Kelly, B., Varghese, F.T., Burnett, P., et al. (2008). General practitioners' experiences of the psychological aspects in the care of the dying patient. Palliative and Supportive Care, 6, 125131.CrossRefGoogle Scholar
Koenig, H., Larson, D. & Larson, S. (2001). Religion and coping with serious medical illness. The Annals of Pharmacotherapy, 35, 352359.CrossRefGoogle ScholarPubMed
Marr, L., Billings, J.A. & Weissman, D.E. (2007). Spiritual training for palliative care fellows. Journal of Palliative Medicine, 10, 169177.CrossRefGoogle ScholarPubMed
Martsolf, D.S. & Mickley, J.R. (1998). The concept of spirituality in nursing theories, Differing world-views and extent of focus. Journal of Advanced Nursing, 27, 294303.CrossRefGoogle Scholar
McSherry, W. & Cash, K. (2004). The language of spirituality: An emerging taxonomy. International Journal of Nursing Studies, 41, 151161.CrossRefGoogle ScholarPubMed
Miller, W.L. & Crabtree, B.F. (1992). Doing Qualitative Research, Vol. 3. Newbury Park: Sage.Google Scholar
Millison, M.B. (1988). Spirituality and the caregiver. Developing an underutilized facet of care. The American Journal of Hospice care, 5, 3744.CrossRefGoogle ScholarPubMed
Puchalski, C. & Larson, D. (1998). Developing curricula in spirituality and medicine. Academic Medicine, 9, 970974.CrossRefGoogle Scholar
Puchalski, C. (2008). Spiritual issues as an essential element of quality palliative care: A commentary. Journal of Clinical Ethics, 19, 160162.CrossRefGoogle ScholarPubMed
Puchalski, C., Ferrell, B., Virani, R., et al. (2009). Improving the quality of spiritual care as a dimension of palliative care: the report of the consensus conference. Journal of Palliative Medicine, 10, 885904.CrossRefGoogle Scholar
Sandelowski, M. (2000). Focus on research methods: Whatever happened to qualitative description? Research in Nursing and Health, 23, 334340.3.0.CO;2-G>CrossRefGoogle Scholar
Seccareccia, D. & Brown, J.B. (2009). Impact of spirituality on palliative care physicians: Personally and professionally. Journal of Palliative Medicine, 12, 805809.CrossRefGoogle ScholarPubMed
Sinclair, S., Mysak, M. & Hagen, N.A. (2009). What are the core elements of oncology spiritual care programs? Palliative & Supportive Care, 7, 415422.CrossRefGoogle ScholarPubMed
Sinclair, S., Raffin, S., Pereira, J., et al. (2006). Collective soul: The spirituality of an interdisciplinary palliative care team. Palliative & Supportive Care, 4, 1324.CrossRefGoogle ScholarPubMed
Sulmasy, D.P. (2001). Addressing the religious and spiritual needs of dying patients. Western Journal of Medicine, 175, 251254.CrossRefGoogle ScholarPubMed
Surbone, A. & Baider, L. (2010). The spiritual dimension of cancer care. Critical Reviews in Oncology/Hematology, 73, 228235.CrossRefGoogle ScholarPubMed
Todres, I., Catlin, E. & Thiel, M. (2005). The intensivist in a spiritual care training program adapted for clinicians. Critical Care Medicine, 12, 27332736.CrossRefGoogle Scholar
Wasner, M., Longaker, C., Fegg, M.J., et al. (2005). Effect of spiritual care training for palliative care professionals. Palliative Medicine, 19, 99104.CrossRefGoogle ScholarPubMed