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Archiatri and the Medical Profession in Antiquity
Published online by Cambridge University Press: 09 August 2013
Extract
How far there was ever in classical antiquity a public health service, organised and paid for by the state, has been often debated by both doctors and classical scholars, with conflicting results. For fifth and fourth century Greece the amount of evidence available is insufficient to permit any certainty, but there can be no doubt that in the Hellenistic age individual cities offered special privileges in order to secure the residence of a qualified physician. But whether and in what ways such a system was carried over into the very different society of the Roman empire, and still more into that of late antiquity, are questions which have never been satisfactorily answered, and the authority of the Roman part of Pohl's dissertation De graecorum medicis publicis, despite its increasing age, has never been seriously challenged—indeed, some more recent studies have only highlighted by contrast its high level of accuracy, judgement and, for its time, comprehensiveness. However, the discovery of three new inscriptions of archiatri from Aphrodisias affords an opportunity to re-examine the institution of public doctors in the Roman empire and thereby to throw light upon a professional designation, archiatros/archiater, which has troubled scholars ever since Herodian the grammarian attempted to settle the position of its Greek accent. By surveying the evidence according to the varied societies in which the archiatri practised—the courts, the Eastern cities, the West and Rome in late antiquity, Constantinople and Roman and Byzantine Egypt—a much clearer picture of the spread of public doctors can be obtained without introducing anachronistic or extraneous attitudes and institutions to provide a single uniform pattern of development.
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References
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5 I am grateful to Professor K. T. Erim and Miss J. M. Reynolds for permission to publish these inscriptions, and to Dr. D. J. Crawford and Dr. J. Shepard for their advice and criticism.
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35 Nos. 20, 27, 40, 41.
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41 CJ 7.35.2; little reliance can be placed on a fourth century (at the earliest) scholium to Juvenal x, 221 calling the first century doctor, Themison of Laodicea, archiater. For an unwise attempt to invent the word in Lucretius, see CR, n.s. xxvi (1976) 180Google Scholar.
42 CT 13.3.2. The date is given in the Mss. as 326, but Mommsen in a note on CT 2.9.1 (followed at PLRE I s.v. Rufinus) set out the evidence for assigning it c. 354: both rank and remuneration of the archiatri fit the 350s more than the 320s.
43 CT 13.3.4. This interpretation was put forward by J. Gothofredus in his commentary on the Theodosian Code, ed. Lyon 1665, V, p. 30—but the place of issue of a law indicates only where the emperor was at any one time, not the area where the law was to apply, see also below p. 211.
44 Ep. 75b. Although the heading calls it a nomos, it is easier to distinguish the two as ‘law’ and ‘letter’.
45 Gothofredus, V 30: e.g. kata ton tou dikaiou logismon = ratio aequitatis.
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59 Dig. 50.4.9.2. The curator was expected to curtail frivolous and unnecessary expenditure by a council: cf. ib. 13.1.
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78 Pfeffer, 194, assigns it to the second century: both nomina are found on Cos, but Cosseinius is more frequent. The spacings given by ICos are not accurate enough to permit a decision between Cos[seini]us, Cos[sini]us, Cos[souti]us and Cos[suti]us, although the longer forms seem more likely.
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89 Dig. 50.9.1; 27.1.6.4, emphasising the necessity of a decree of the council.
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99 Infra, p. 209.
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106 Nos. 80–82, 84, 92–3.
107 Strabo 4.1.5, 181 C.
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118 Dig. 27.1.8.9; 27.9.5.12; Inst. 1.25.15.
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121 Nos. 85–90; Pohl, 42, believed in the existence of medici publici at Rome in the early third century A.D., but without specific evidence.
122 CT 13.3.8. For the textual problems, see Appendix 2.
123 CT 13.3.8.
124 CT 13.3.9; Gothofredus, V 37–8: misunderstood by Pfeffer, 92. n.73.
125 Above p. 200f.
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132 CT 13.310.
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136 CT 13.3.4; 8; 9 and 13; Gothofredus, V 30–1.
137 Above, p. 208f.
138 Especially in the reconstituted CJ 12.40.8.
139 This has not prevented Pfeffer, 92, from relating CT 13.3.8 and 9 to Constantinople and, following Briau, positing a college of seven archiatroi.
140 Dig. 27.1.6.2; Koukoules, Ph., Βυζαντινῶν βίος καὶ πολιτισμός, VI, Athens, 1955, 17Google Scholar, thinks this system was ended by Justinian.
141 CT 13.3.1; 13.4.2.
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155 PPhil. I 30Google Scholar.
156 POxy. 40, with the readings of Page, D. L.apud Youtie, H. C., Scriptiunculae II, Amsterdam 1973, 878–88Google Scholar.
157 PCornell 20, with the discussion, p. 110; cf. also BGU 1897a, PMich. II 123Google Scholar, r0 IV 8–9; PMich. II 223–5Google Scholar.
158 PFay. 106.
159 Zalateo, G., ‘Dokimasia’, Aegyptus xxxvii, 1957, 32–40Google Scholar; he also assumed, ibid. xliv (1964) 52–7, that the ‘question and answer’ medical payri were learnt as set books for this examination.
160 Lewis, N., ‘Exemption of physicians from liturgy’; BASP ii (1965) 87–9Google Scholar = Atti XI Congr. pap., Milan 1966, 513–8Google Scholar.
161 I am not convinced by Bowersock's argument, Greek sophists in the Roman empire, Oxford 1969, 92Google Scholar, that the doctor who appeared in court to give evidence at an Athenian murder trial, Philostr., VS 588, was an Athenian public physician.
162 POslo 95–6, with Eitrem's commentary; Nanetti, O., ‘Ricerche sui medici e sulla medicina nei papiri’, Aegyptus xxi, 1941, 301–14Google Scholar; Kupiszewski, H., ‘Surveyorship in the law of Graeco–Roman Egypt’, JJP 1952, 257–68Google Scholar; 1957–8, 163. The most recently published certificate, POxy. 3195, is signed by four public doctors (the total membership of the numerus at Oxyrhynchus in 331 A.D.?).
163 If the reading is correct, I assume that the scribe of Antinoe, Wessely, , Stud. Pal. I 8Google Scholar, who certifies that he saw a woman confined to bed and unable to walk through illness or injury and himself signs the document, was acting on behalf of the doctor with him; but it is possible that his profession has been misread and that he was in fact a doctor, cf. Rees, B. R., Mnemosyne, ser. iv, 15 (1962) 375CrossRefGoogle Scholar.
164 Boswinkel, E., ‘La médecine et les médecins dans les papyrus grecs’; Eos xlviii (1956) 181–90Google Scholar.
165 POxy. 2111 (135) and 2563 (170) refer simply to iatroi; POxy. 51 (173), PSI 455 (178) and POxy 475 (182) add demosioi.
166 PLips. 42 (382 or 391) has ἐν τῷ ὡρισμένῴ ἀριθμῷ in a medical report, but the doctor's name was not read at this point in the badly damaged papyrus, although logically it should appear here. PCatro Preis. 7 = PCairo 10706, fourth century, records a δημο]σίου ἰατροῦ τῶν ἐν τῷ σ[ώματι. …] τῶν δοκιμῶν τῆς αὐ[τῆς πόλεως. …].
167 PRein. 92 (392) is the latest dated demosios iatros. PHarris 133 is dated, on no sound grounds, by Nanetti, , Aegyptus xxi (1941) 311Google Scholar, to the end of the fifth century.
168 PLips. 97.
169 The inscription of Proteris, no. 6, dates probably from the fifth century; other archiatroi are even later, nos. 7–13; no. 7 contrasts iatros and archiatros.
170 Above, p. 194.
171 I am grateful to Dr. M. H. Eliassen for checking and confirming for me the opening lines of the papyrus.
172 As with L. Gellius Maximus, see CQ n.s. xxi (1971) 262–72Google Scholar.
173 Egyptian doctors abroad are recorded at GVI 766 (Tithoreia), 1907 (Milan), Augustine, , Civ. Dei 22.8Google Scholar, and possibly also at IG XIV 809Google Scholar (but cf. GVI 435).
174 Its appearance in a theological papyrus of the third century, no. 4, shows only that its author was abreast of current (Origenic?) theological metaphors.
175 Vind. Lat. 68, tenth–eleventh century, fol. 1.
176 Below, , Der Arzt, 44Google Scholar.
177 Ed. Teubner, Leipzig 1884, 280.
178 At best this is a pastiche of such laws as Frag. Vat. 204 and CT 13.4.1–3, with the surprising addition of mathematici, who are usually mentioned only to be condemned.
179 Jones, A. H. M., The Later Roman Empire, Oxford 1964, 396–8Google Scholar; III, 88–9.
180 Scarborough, J., Roman Medicine, London 1969, 112Google Scholar, sees this ‘titbit from the Historia Augusta’ as ‘giving the impression of pay according to social rank’ which ‘suggests the class structuring noted for the early empire.’ This restatement of Below's position involves yet further errors, for all the court doctors would be of the same social rank, and evidence for imperial physicians has little bearing on the class structure outside the court.
181 Straub, J., ‘Severus Alexander und die Mathematici’, Bonner Historia–Augusta Colloquium 1968–9, Bonn 1970, 247–72Google Scholar, esp. 254–60; Syme, R., Emperors and biography, Oxford 1971, 146–62Google Scholar.
182 Gothofredus, ed. Lyon, 1665, V 37–8.
183 The Theodosian Code, Princeton, 1952, 380Google Scholar; implicitly also by Jones, A. H. M., The Later Roman Empire, Oxford, 1964, 708Google Scholar.
184 As Pohl, 25, n.1, had already seen.
185 Pazzini, A., L'organizzazione sanitaria in Roma imperiale, Rome, 1940, 12Google Scholar.
186 Dig. 21.1.1.1; 21.1.10.1; Claudian, , In Eutrop. 33–7Google Scholar; Galen XVII B 83; Rufus, 469 Daremberg-Ruelle = Rosenthal, F., The classical heritage in Islam, London 1975, 204Google Scholar.
187 Above, p. 204f, but this possibility is very unlikely.
188 CT 14.15.4; 15.1.12; marking portus off from urbs; cf. also CT 13.5.4 and 38; 14.4.9, 14.15.2; 14.22 and 23.
189 Gothofredus, V 22; followed by I Bloch, in Puschmann, T., Handbuch der Geschichte der Medizin, Jena, 1902, I 584Google Scholar.
190 Robert, L., Hellenica IX, Paris 1950, 25–8Google Scholar, publishing no. 58.
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