Published online by Cambridge University Press: 01 April 2022
Doppelt (1986,1990), Siegel (1990), and Rosenberg (1996) argue that the pivotal feature of Laudan's normative naturalism, namely his axiology, lacks a naturalistic foundation. In this paper I show that this objection turns on a misunderstanding of Laudan's use of the term ‘naturalism’. Specifically, I argue that there are two important senses of naturalism running through Laudan's work. Once these two strands are made explicit, the objection raised by Doppelt and others simply disappears.
I wish to thank those who attended the PSA ‘98 session on ‘Science and Values—1’, and in particular Jim Brown, for the provocative discussion which followed the reading of this paper. I would also like to thank Ian Hacking and Cheryl Misak for their helpful comments on an earlier draft of this paper.