Hostname: page-component-cd9895bd7-fscjk Total loading time: 0 Render date: 2024-12-26T07:23:24.325Z Has data issue: false hasContentIssue false
  • English
  • Français

Editorial: Social anthropology and psychiatry

Published online by Cambridge University Press:  09 July 2009

Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Editorial
Information
Psychological Medicine , Volume 2 , Issue 1 , February 1972 , pp. 1 - 6
Copyright
Copyright © Cambridge University Press 1972

References

BIBLIOGRAPHY

Ardener, E. (1971). The new anthropology and its critics. Man (N.S.), 6, 449–467.CrossRefGoogle Scholar
Barnes, J. A. (1963). Some ethical problems in modern fieldwork. British Journal of Sociology, 14, 118–134.CrossRefGoogle Scholar
Beattie, J. H. M. (1964). Other Cultures. Cohen and West: London.Google Scholar
Colson, E. (1953). The Makah Indians. University Press: Manchester.Google Scholar
Devons, E., and Gluckman, M. (1964). Introduction, pp. 13–19 to Closed Systems and Open Minds. Oliver and Boyd: Edinburgh.Google Scholar
Durkheim, E., and Mauss, M. (1963). Primitive Classification. Translated and edited with an introduction by Needham, R.. Cohen and West: London.Google Scholar
Evans-Pritchard, E. E. (1937). Witchcraft, Oracles and Magic among the Azande. Clarendon Press: Oxford.Google Scholar
Evans-Pritchard, E. E. (1951). Social Anthropology. Cohen and West: London.Google Scholar
Firth, R. W. (1936). We, the Tikopia. George Allen and Unwin: London.Google Scholar
Firth, R. W. (1956). Human Types. Nelson: London.Google Scholar
Fortes, M. (1959). Oedipus and Job in West African Religion. Cambridge University Press: London.Google Scholar
Fortes, M. (1970). Analysis and description in social anthropology. In Time and Social Structure, and Other Essays, chapter 5. Athlone Press: London.Google Scholar
Gluckman, M. (1955). The Judicial Process among the Barotse of Northern Rhodesia. University Press: Manchester.Google Scholar
Goody, J. (1969). Comparative sociology and the decolonization of the social sciences In Comparative Studies in Kinship, chapter 1, pp. 1–12. Routledge and Kegan Paul: London.Google Scholar
Leach, E. R. (1966). Ritualization in man in relation to conceptual and social development. Philosophical Transactions of the Royal Society of London, series B, 251, 403–408.Google Scholar
Lewis, A. J. (1958). Social psychiatry. In Lectures on the Scientific Basis of Medicine, vol. 6, 1956–1957, pp. 116–142. Athlone Press: London.Google Scholar
Lewis, I. M. (1971). Ecstatic Religion. Penguin: Harmonds-worth.Google Scholar
Lienhardt, R. G. (1964). Social Anthropology. Oxford University Press: London.Google Scholar
MacRae, D. G. (1961). The British tradition in social anthropology. In Ideology and Society, chapter 3, pp. 30–37. Heinemann: London.Google Scholar
Mair, L. P. (1965). An Introduction to Social Anthropology. Oxford University Press: London.Google Scholar
Malinowski, B. (1922). Argonauts of the Western Pacific. Routledge: London.Google Scholar
Needham, R. (1970). The future of social anthropology: disintegration or metamorphosis? In Anniversary Contributions to Anthropology. Brill: Leiden.Google Scholar
Turner, V. W. (1967). The Forest of Symbols: Aspects of Ndembu Ritual. Cornell University Press: Ithaca, New York.Google Scholar
Turner, V. W. (1968). The Drums of Affliction. Oxford University Press: London.Google Scholar