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Counterpossibles and the ‘terrible’ divine command deity

Published online by Cambridge University Press:  09 June 2014

RICHARD BRIAN DAVIS  and
W. PAUL FRANKS
RICHARD BRIAN DAVIS
Affiliation:
Department of Philosophy, Tyndale University College, Toronto, Ontario M2M 4B3, Canada e-mail: rdavis@tyndale.ca
W. PAUL FRANKS
Affiliation:
Department of Philosophy, Tyndale University College, Toronto, Ontario M2M 4B3, Canada e-mail: pfranks@tyndale.ca
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Abstract

In a series of articles in this journal, Wes Morriston has launched what can only be considered a full-scale assault on the divine command theory (DCT) of morality. According to Morriston, proponents of this theory are committed to an alarming counterpossible: that if God did command an annual human sacrifice, it would be morally obligatory. Since only a ‘terrible’ deity would do such a ‘terrible’ thing, we should reject DCT. Indeed, if there were such a deity, the world would be a terrible place – certainly far worse than it is. We argue that Morriston's non-standard method for assessing counterpossibles of this sort is flawed. Not only is the savvy DCT-ist at liberty to reject it, but Morriston's method badly misfires in the face of theistic activism – a metaphysical platform available to DCT-ists, according to which if God didn't exist, neither would anything else.

Type
Articles
Information
Religious Studies , Volume 51 , Issue 1 , March 2015 , pp. 1 - 19
Copyright
Copyright © Cambridge University Press 2014 

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