Hostname: page-component-cd9895bd7-hc48f Total loading time: 0 Render date: 2024-12-26T09:01:01.314Z Has data issue: false hasContentIssue false

The greatest possible being needn't be anything impossible

Published online by Cambridge University Press:  04 November 2014

PATRICK TODD*
Affiliation:
School of Philosophy, Psychology and Language Sciences, University of Edinburgh, Dugald Stewart Building, 4.04a, 3 Charles Street, Edinburgh, EH8 9AD, UK e-mail: ptodd2@staffmail.ed.ac.uk

Abstract

There are various argumentative strategies for advancing the claim that God does not exist. One such strategy is this. First, one notes that God is meant to have a certain divine attribute (such as omniscience). One then argues that having the relevant attribute is impossible. One concludes that God doesn't exist. For instance, Dennis Whitcomb's recent paper, ‘Grounding and omniscience’, proceeds in exactly this way. As Whitcomb says, ‘I'm going to argue that omniscience is impossible and that therefore there is no God.’ This is not, I hope to show, a very promising way to start a paper. If having a given property is impossible, the greatest possible being need not have that property. Accordingly, the argumentative strategy in question is doomed to failure. The upshot of this article is a quite general one concerning how arguments against the existence of God in fact must proceed.

Type
Articles
Copyright
Copyright © Cambridge University Press 2014 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bohn, Einar Duenger (2012) ‘Anselmian theism and indefinitely extensible perfection’, Philosophical Quarterly, 62, 671683.Google Scholar
Geach, Peter (1977) Providence and Evil (Cambridge: Cambridge University Press).Google Scholar
Grim, Patrick (1988) ‘Logic and limits of knowledge and truth’, Noûs, 22, 341367.Google Scholar
Grim, Patrick (2007) ‘Impossibility arguments’, in Martin, Michael (ed.) The Camridge Companion to Atheism (Cambridge: Cambridge University Press), 199214.Google Scholar
Hoffman, Joshua (1979) ‘Can God do evil?’, Southern Journal of Philosophy, 17, 213220.Google Scholar
Howard-Snyder, Daniel, Rasmussen, Joshua, & Cullison, Andrew (2013) ‘On Whitcomb's grounding argument for atheism’, Faith and Philosophy, 30, 198204.Google Scholar
Kane, Robert (1984) ‘The modal ontological argument’, Mind, 93, 336350.Google Scholar
Morriston, Wes (2001) ‘Omnipotence and necessary moral perfection: are they compatible?’, Religious Studies, 37, 143160.Google Scholar
Nagasawa, Yujin (2008) ‘A new defence of Anselmian theism’, Philosophical Quarterly, 58, 577596.Google Scholar
Peels, Rik (2013) ‘Is omniscience impossible?’, Religious Studies, 49, 481490.Google Scholar
Pike, Nelson (1969) ‘Omnipotence and God's ability to sin’, American Philosophical Quarterly, 6, 208216.Google Scholar
Puccetti, Roland (1963) ‘Is omniscience possible?’, Australasian Journal of Philosophy, 41, 9293.Google Scholar
Whitcomb, Dennis (2012) ‘Grounding and omniscience’, in Kvanvig, Jonathan L. (ed.) Oxford Studies in Philosophy of Religion, IV (Oxford: Oxford University Press), 173201.Google Scholar