Published online by Cambridge University Press: 10 April 2018
According to the doctrine of eternal generation, the Son is eternally begotten of the Father. Although the doctrine is enshrined in the Creed of Nicaea and has been affirmed by Christians for nearly 1,700 years, many Protestants have recently rejected the doctrine. Eternal generation, its detractors contend, is both philosophically and theologically suspect. In this article, I propose a model of eternal generation and demonstrate how it avoids standard philosophical and theological objections. Eternal generation, I argue, can be understood as a form of essential dependence. To say that the Son is begotten of the Father is just to say that the Son essentially depends on the Father. The essence of the Son involves the Father, but not vice versa.