Published online by Cambridge University Press: 24 October 2008
The pluralistic approach to religions has come in for some serious criticism in recent writings. I shall consider two examples in particular. The first is the book Christian Uniqueness Reconsidered. The Myth of a Pluralistic Theology of Religions, edited by Gavin D'Costa. This is a collection of essays offered in response to The Myth of Christian Uniqueness, edited by John Hick and Paul Knitter. The second example is an essay by Paul Morris, ‘Judaism and Pluralism: the Price of “Religious Freedom”’, in Religious Pluralism and Unbelief, edited by Ian Hamnett.
1 Christian Uniqueness Reconsidered (Maryknoll, New York: Orbis, 1990)Google Scholar.
2 The Myth of Christian Uniqueness (London: SCM Press, 1988)Google Scholar.
3 Religious Pluralism and Unbelief (London: Routledge, 1990), pp. 179–201Google Scholar.
4 Christian Uniqueness Reconsidered, p. xi.
5 Ibid. p. 33.
6 Ibid. p. 121.
7 Ibid. p. 147.
8 Ibid. p. 152.
9 Ibid. p. 175.
10 Ibid. p. 210.
11 In Hamnett, , ed., Religious Pluralism and Unbelief, p. 192Google Scholar.
12 Ibid. p. 193.
13 Mill, John Stuart, ‘On Liberty’ (1859), in Utilitarianism, Liberty, and Representative Government, Everyman Library edn (London: J. M. Dent & Sons, 1910), p. 79Google Scholar.
14 Ibid. p. 103.
15 Ibid.
16 Ibid. p. 83.
17 Ibid. p. 106.
18 Ibid.
19 In Religious Pluralism and Unbelief, p. 194Google Scholar.
20 Ibid. p. 195.
21 See especially Gavin, D'Costa's own chapter ‘Christ, the Trinity and Religious Plurality’ in Christian Uniqueness Reconsidered, pp. 16–29Google Scholar.
22 The Spectator, 4 January 1992, p. 6Google Scholar.
23 Ashoka, Rock Edict XII, trans. by Smith, Vincent A., in Classical India, edited by McNeill, William H. and Sedlar, Jean W. (New York: OUP, 1969), p. 106Google Scholar.