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Published online by Cambridge University Press: 09 June 2014
Philosophers often read ‘The will to believe’ as defending the substitution of non-epistemic reasons for inadequate epistemic reasons. I contend that a more charitable reading of James's argument is to understand him as proposing a contextualist account of the kind of evidence needed for responsible believing. On my reading, James claims that evidential support that might be insufficient in a purely theoretical context may be good enough when there is a pressing need to decide on a course of action.