Published online by Cambridge University Press: 01 September 1999
I begin this essay by articulating an argument in support of the claim that theistic citizens ought not to support coercive policies for which they lack an adequate secular rationale. That argument employs various claims regarding God's nature to show: (i) that theistic citizens should expect to discern secular corroboration for each religiously grounded moral truth to which they adhere; and (ii) theistic citizens should doubt any religiously grounded moral claim for which they cannot discern an adequate secular rationale. I dispute both (i) and (ii) and conclude that theistic citizens may reasonably reject the claim that they ought not to support coercive policies for which they lack an adequate secular rationale.