Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-13T01:34:51.408Z Has data issue: false hasContentIssue false
  • English
  • Français

Erasmus as Hero, or Heretic? Spanish Humanism and the Valladolid Assembly of 1527*

Published online by Cambridge University Press:  20 November 2018

Lu Ann Homza
Lu Ann Homza*
Affiliation:
College of William and Mary
Get access Rights & Permissions [Opens in a new window]

Extract

In the summer of 1527, the Spanish Inquisition summoned some thirty-three of Iberia's most prominent theologians to the Castilian city of Valladolid in order to judge a variety of suspicious passages culled from Erasmus's works. The theologians met, argued, and disbanded without ever reaching a decision on the orthodoxy of the excerpts or even debating the whole inventory under review, for when plague struck the area in early August, Inquisitor General Alonso Manrique sent them home and never reconvened them. The place of the Valladolid assembly in the scholarly record is nearly minimal, for if a few academics have detailed Erasmus's response to it, no one has sufficiently explored its implications for Spanish history. The reason for such neglect lies not only in the conference's failure to pronounce, but in the modern argument that diagrams it in terms of Erasmus's impact on sixteenth-century Spanish culture.

Type
Studies
Information
Renaissance Quarterly , Volume 50 , Issue 1 , Spring 1997 , pp. 78 - 118
Copyright
Copyright © Renaissance Society of America 1997

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

*

Earlier versions of this material were presented at the Sixteenth-Century Studies Conference in 1990, the Central Renaissance Conference in 1991, and the Mid-Atlantic Renaissance and Reformation Seminar in Charlottesville, Virginia, in 1993. I would like to thank the College of William and Mary for financial support in the form of a 1993 Summer Research Grant; and Charles Nauert, Thomas Mayer, Jerry Bentley, and MARRS's participants for their criticism and encouragement.

References

Abellán, José Luis. El erasmismo español. Madrid, 1976.Google Scholar
Allen, P.S., Allen, H.M., Garrod, H.W., eds. Opus epistolarum Desiderii Erasmi Roterodami. 12 vols. Oxford, 1906-1958. Vol. 6, App. 18, #3. Vol. 7, #1814, 1902-1903, 1909.Google Scholar
Andrés Martin, Melquiades. “Corrientes culturales en tiempo de los Reyes Católicos y recepción de Erasmo.” Eds. Sañudo, Manual Revuelta and Arroyo, Ciriaco Morón. El Erasmismo en España, 73–96. Santander, 1986.Google Scholar
Asensio, Eugenio “El erasmismo y los corrientes espirituales afines.” Revista de filología española 36 (1952): 31–99.Google Scholar
Asensio, Eugenio and Alcina, J.. Paraenesis ad litter as: Juan Maldonado y el humanismo español en tiempos de Carlos V. Madrid, 1980.Google Scholar
Asso, Cecilia. La teologia e la grammatica: la controversia tra Erasmo ed Edward Lee. Florence, 1993.Google Scholar
Avilés Fernández, Miguel. Erasmo y la Inquisición (El libelo de Valladolid y la Apología de Erasmo contra los frailes españoles). Madrid, 1980.Google Scholar
Avilés Fernández, Miguel. “Erasmo y los téologos españoles.” Eds. Safiudo, Manuel Revuelta and Arroyo, Ciriaco Moron. El erasmismo en España, 175-94. Santander, 1986.Google Scholar
Bataillon, Marcel. Érasme et l'Espagne. Nouvelle édition en trois volumes. Devoto, Daniel and Amiel, Charles, eds. Travaux d'Humanisme et Renaissance, 250. 3 vols. Geneva, 1991.Google Scholar
Bataillon, Marcel. Les Portugais contre Érasme à L'Assemblée Theologique de Valladolid (1527). Miscelânea de Estudos em honra de D. Carolina Michaélis de Vasconcellos. Coimbra, 1930.Google Scholar
Beltrán de Heredia, Vicente O.P. Cartulario de la universidad de Salamanca. 6 vols. Salamanca, 1972.Google Scholar
Beltrán de Heredia, Vicente O.P. “Documentos inéditos acerca del proceso del erasmista Alonso de Virués.” Boletín de la Biblioteca Menéndez Pelayo 17 (1935): 242–57.Google Scholar
Bentley, Jerry. Humanists and Holy Writ. Princeton, 1983.Google Scholar
Bentley, Jerry. “New Light on the Editing of the Complutensian New Testament.” Bibliothèque d'Humanisme et Renaissance 42 (1980): 145–56.Google Scholar
Bentley, Jerry. “New Testament Scholarship at Louvain in the Early Sixteenth Century.” Studies in Medieval and Renaissance History n. s. 2 (1979): 51–79.Google Scholar
Bilinkoff, Jodi. The Avila of St. Teresa. Ithaca, 1989.Google Scholar
Bonlla, y Adolfo, San Martín. Juan Luís Vives y la filosofía del Renacimiento. Madrid, 1903.Google Scholar
Bonlla, y Adolfo, San Martín. “Erasmo y España (episódio de la historia del Renacimiento).” Revue Hispanique 17 (1907): 379–548.Google Scholar
Boyle, Marjorie O'Rourke. Erasmus on Language and Method in Theology. Toronto, 1977.Google Scholar
Burke, Peter. The Renaissance Sense of the Past. New York, 1969.Google Scholar
Caballero, Fermín. Alonso y Juan de Valdés. Conquenses ilustres. 4 vols. Madrid, 1875.Google Scholar
Camillo, Ottavio. El humanismo castellano del siglo XV. Valencia, 1976.Google Scholar
Camillo, Ottavio. “Humanism in Spain,” Ed. Rabil, Albert Jr. 3 vols. Renaissance Humanism: Foundations, Forms, and Legacy, 2:39–104. Philadelphia, 1988 Google Scholar
Camporeale, Salvatore I. Lorenzo Valla: umanesimo e teologia. Florence, 1972.Google Scholar
Carranza de Miranda, Sancho. Opusculum in quasdam Erasmi Roterodami annotationes. Rome, 1522.Google Scholar
Carruthers, Mary. The Medieval Book of Memory. Cambridge, 1992.Google Scholar
Chartier, Roger. The Cultural Origins of the French Revolution. Durham, NC, 1991.Google Scholar
Chomarat, Jacques. “Les Annotationes de Valla, celles d'Érasme et la grammaire.” In Histoire de l'exégèse au XVIe siècle, eds. Fatio, Olivier and Fraenkel, Pierre, 202-28. Geneva, 1978.Google Scholar
Coles, David. “Humanism and the Bible in Renaissance Spain and Italy: Antonio de Nebrija, 1441-1522.” 2 vols. Ph.D. dissertation. Yale University, 1983.Google Scholar
Du Plessis d'Argentré, Charles. Collectio judiciorum de novis erroribus qui ah initio duodecimi saeculi … usque ad annum 1735 in ecclesia proscripti sunt et notati. 2, pt. 1:53–77. Paris, 1725-36.Google Scholar
Erasmus, Desiderius. Annotations on the New Testament: Acts, Romans, I and II Corinthians. Facs. final Latin text with all earlier variants. Eds. Reeve, Anne and Screech, M.A.. Studies in the History of Christian Thought, 42. Leiden, 1990.Google Scholar
Erasmus, Desiderius. Annotations on the New Testament: the Gospels. Facsimile of final Latin text with all earlier variants. Ed. Reeve, Anne. London, 1986.Google Scholar
Erasmus, Desiderius. Apologia respondens ad ea quae Iacobus Lopis Stunica taxaverat in prima dumtaxat novi testamenti aeditione. Ed. de Jonge, H.J.. Opera omnia. Vol. 9, pt. 2. Amsterdam-Oxford, 1983.Google Scholar
Erasmus, Desiderius. Apologia de tribus locis quos ut recte taxatos a Stunica defenderat Sanctius Caranza theologus. Vol. 9. Ed. LeClerc, Jean, cols. 401-28. Opera omnia. Leiden, 1703-1705.Google Scholar
Erasmus, Desiderius. El Enchiridion o manual del caballero christiano. Transl. de Madrid, Alonso Fernández. Ed. Alonso, Dámaso. Traducciones españoles del siglo XVI. Madrid, 1971. Rpt. Anejos de la Revista de fdología espanola XVI, 1932.Google Scholar
Erasmus, Desiderius. Modus orandi Deum. Ed. van den Brink, J.N. Bakhuizen. Opera omnia. Vol. 5, pt. 1. Amsterdam-Oxford, 1977.Google Scholar
Farge, James K. Orthodoxy and Reform in Early Reformation France. Studies in Medieval and Reformation Thought. Leiden, 1985.Google Scholar
Fox, Alistair. “Facts and Fallacies: Interpreting English Humanism.” In Reassessing the Henrician Age: Humanism, Politics and Reform 1500-1550, eds. Fox, A. and Guy, John, 9–33. Oxford, 1986.Google Scholar
García Martínez, Sebastian. “El erasmismo en la corona de Aragón en el siglo XVI.” In Erasmus in Hispania, Vives in Belgio, ed. Usewign, I. and Losada, A., 215-90. Colloquia Europalia 1. Louvain, 1986.Google Scholar
Garin, Eugenio. L'umanesimo italiano. 6th edition. Bari, 1975.Google Scholar
Goñi Gaztambide, José. “El erasmismo en España.” Scripta theologica 18 (1986): 117–55.Google Scholar
Grafton, Anthony. Defenders of the Text. Cambridge, MA, 1991.Google Scholar
Grafton, Anthony and Blair, Ann, eds. The Transmission of Culture in Early Modern Europe. Philadelphia, 1990.10.9783/9780812200492Google Scholar
Jarrot, C.A.L. “Erasmus's In principium erat Sermo: A controversial translation.” Studies in Philology 61 (1964): 35–40.Google Scholar
de Jonge, H.J. “Erasmus and the comma Johanneum .” Ephemerides theologicae Lovanienses 56 (1980): 381-89.Google Scholar
Longhurst, John. “Alumbrados, erasmistas y luteranos en el proceso de Juan de Vergara.” Cuadernos de la Historia de España 27 (1958): 99–163; 28 (1958): 102-65; 29-30 (1959): 266- 92; 31-32 (1960): 322-56; 35-36 (1962): 337-53; 37-38 (1963): 356-71.Google Scholar
López Rueda, José. Los helenistas españoles del siglo XVI. Madrid, 1973.Google Scholar
Madrid. Archivo Histórico Nacional. Sección de la Inquisición. Legajo 4426.Google Scholar
McGinn, Bernard. “Eckhardt's Condemnation Reconsidered.” The Thomist 44 (1980): 390–414.10.1353/tho.1980.0014Google Scholar
Monter, E. William. Frontiers of Heresy: The Spanish Inquisition from the Basque Lands to Sicily. Cambridge, 1990.10.1017/CBO9780511523434Google Scholar
Nauert, Charles. “The Clash of Humanists and Scholastics: an Approach to Pre-Reformation Controversies.” Sixteenth Century Journal 4 (1973): 1–18.10.2307/2539764Google Scholar
Nebrija, Antonio de. “Epistola del Maestro de Nebrija al Cardenal.” Transcript. Chabás, Roque. Revista de archivos, bibliotecas y museos 8 (1903): 493-96.Google Scholar
Olin, John. Six Essays on Erasmus. New York, 1979.Google Scholar
Payne, J.B. “Toward the Hermeneutics of Erasmus.” Ed. Coppens, J.. Scrinium erasmianum, 2:1349. Leiden, 1969.Google Scholar
Paz y Melia, Antonio, and y Sanz, Manuel Serrano. “Actas originales de las congregaciones celebradas en 1527.” Revista de archivos bibliotecas y museos 6 (1902): 60–73.Google Scholar
Perez Villanueva, Joaquín, and Bonet, Bartolomé Escandell, eds. Historia de la Inquisición en España y America. 2 vols. Madrid, 1984.Google Scholar
Redondo, Augustín. “Luther et l'Espagne de 1520-1536.” Mélanges de la Casa Velázquez 1 (1965): 77–86.10.3406/casa.1965.929Google Scholar
Rice, Eugene. St. Jerome in the Renaissance. Baltimore and London, 1985.Google Scholar
Rice, Eugene. “The Renaissance Idea of Christian Antiquity: Humanist Patristic Scholarship.” In Renaissance Humanism: Forms, Foundations, Legacies, ed. Rabil, Albert, 1:17–28. Philadelphia, 1988.Google Scholar
Rico, Francisco. Nebrija frente a los bárbaros. Salamanca, 1978.Google Scholar
Rotsaert, SJ, Mark. “Les premiers contacts de saint Ignace avec l'érasmisme espagnol.” Revue d'Histoire dela Spiritualité 49 (1973): 443–64.Google Scholar
Rummel, Erika. Erasmus’ Annotations on the New Testament: from Philologist to Theologian. Toronto, 1986.Google Scholar
Rummel, Erika. Erasmus and his Catholic Critics. 2 vols. Nieuwkoop, 1989.Google Scholar
Seidel Menchi, Silvana. Erasmo in Italia 1520-1580. Torino, 1987.Google Scholar
Stinger, Charles. Humanism and the Church Fathers: Ambrogio Traversari (1386-1439) and Christian Antiquity in the Italian Renaissance. Albany, NY, 1977.Google Scholar
Tracy, James D. “Erasmus and the Arians: Remarks on the Consensus ecclesiae .” Catholic Historical Review 67 (1981): 1–10.Google Scholar