Communitarian thinkers have counterposed their views to those of liberalism as providing a more adequate basis for a political morality—a morality that deals with issues relevant to a political unit, such as liberty, equality, and fairness. Communitarians face the difficulty that the common understandings they rely on to back up a political morality are not easy to find in the form they need. This is because social units fracture along various lines, giving rise to diverse and often conflicting discourses. Where, despite such fractures, common understandings emerge as a result of either desperation or the manufacture of consent, they do not seem appropriate as a basis for a valid political morality. To avoid the weaknesses of communitarianism, it is not necessary to abandon the importance of social context for political morality. Instead, one can make use of a social theory that stresses social divisions in order to lay the base for political morality. A political morality appropriate to a group can be developed on the basis of the interests associated with such divisions.
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26. Robert N. Van Wyk, “Political Theory and the Free Exercise of Religion.” (Delivered at the 1991 Convention of the North American Society for Social Philosophy, Colorado Springs, CO.)
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