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Published online by Cambridge University Press: 08 January 2010
The idea of absolute goodness and the idea of an absolute requitement tend nowadays to be viewed with suspicion in the world of English-speaking philosophy. The tendency is well rooted and has not just arisen by osmosis from the temper of the times. There are various lines of thought, all of them attractive, by which a recent or contemporary academic practitioner of the subject could have been induced into scepticism about an ethics of absolute conceptions.
1 For an alternative possibility derived from Wittgenstein see Diamond, Cora: ‘Secondary Sense’, Proceedings of the Aristotelian Society, 1967–1968.Google Scholar