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Detachment, Rationality and Evidence: Towards a More Humane Religious Epistemology

Published online by Cambridge University Press:  28 November 2017

John Cottingham*
Affiliation:
Reading University, Professorial Research Fellow at Heythrop College, London

Abstract

Some truths cannot be accessed ‘cold’, from a detached and impersonal standpoint, but require personal commitment and even moral change in order for the relevant evidence to come to light. The truths of religion may be of this kind. Moreover, recent work in psychology and neurophysiology suggests that our knowledge of the world comes in different forms, the detached critical scrutiny associated with ‘the left-brain’ and the more intuitive and holistic awareness mediated by the ‘right brain’. Much contemporary philosophy privileges the former kind of knowledge, but in areas such as religion this may be a mistake.1

Type
Papers
Copyright
Copyright © The Royal Institute of Philosophy and the contributors 2017 

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References

1 A version of this paper was delivered at a conference on Religious Epistemology held at Heythrop College, University of  London, in June 2015. I am grateful to the organizer, Stephen Law, and to participants for helpful discussion. The paper draws extensively on material from my How to Believe (London: Bloomsbury, 2015)Google ScholarPubMed.

2 By Immanuel Kant, Critique of Judgement [Kritik der Urteilskraft, 1790], Part I, Bk 2, §26.

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12 Cf. John Calvin, Institutes [Christianae religionis institutio, 1536].

13 This final section of the paper draws on material from my ‘Transcending science: humane models of religious understanding’, in Ellis, F. (ed.), New Models of Religious Understanding (Oxford: Oxford University Press, 2017), pp. 2341 Google Scholar.

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17 See Cottingham, John, Philosophy of Religion: Towards a More Humane Approach (Cambridge: Cambridge University Press, 2014)CrossRefGoogle Scholar.

18 See Heidegger, Being and Time, H 137. See also Steiner, George, Heidegger (London: Fontana, 2nd edn, 1992), 55Google Scholar.

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