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William James 1842–1910

Published online by Cambridge University Press:  08 January 2010

Extract

He was about five feet eight inches tall, rather thin, and for the last thirty or so years of his life sported a bushy beard and moustache, fashionable for the time. His pleasing low-pitched voice, ideal for conversation, did not carry well to large audiences, and although he was much in demand as a public speaker he rarely spoke from the floor at faculty or professional meetings. As a young man, within the family or with close friends, he was frequently the source and centre of fun, vying with his father in devising practical jokes or in generating lively argument. Like his father he was the victim of his moods, and his own wife and children had much to contend with; typically, he assigned the hour of his evening meal to student consultation, and would refuse to see invited guests if he suddenly felt antisocial. He hated what he called ‘loutish’ informality in dress, and the American way of eating boiled eggs; he loved bright neckties, animals and hill walking. He had no exotic tastes in food, avoided tea and coffee, and drank no alcohol—one of his brothers became an alcoholic, like their father in his younger days. From his early twenties until the end of his life he experienced, and perhaps savoured, a series of physical and mental depressions; remarkably, so did his father, his four brothers, and even more dramatically, his sister.

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Papers
Copyright
Copyright © The Royal Institute of Philosophy and the contributors 1985

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References

1 The biographical sketch is derived mainly from Perry, , and LettersGoogle Scholar; but see also James, Henry, Autobiography, Dupee, F. W. (ed.) (London: W. H. Allen, 1956).Google Scholar

2 See Strouse, Jean, Alice James (New York: Houghton Mifflin Co., 1980).Google Scholar

3 Perry, , I, 15.Google Scholar

4 ERM, 5Google Scholar: ‘I have often tried to imagine what sort of a figure my father might have made, had he been born in a genuinely theological age’. See also, Young, F. H., The Philosophy of Henry James, Sr. (New York: Bookman Associates, 1951)Google Scholar; and PU, 29.Google Scholar

5 Letters, I, 14.Google Scholar

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7 Ibid., I, 66.

8 Ibid., I, 78.

9 Ibid., I, 129.

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11 Perry, , I, 324.Google Scholar

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18 Letters, I, 131.Google Scholar He goes on to say: ‘The stoic feeling of being a sentinel obeying orders without knowing the general's plan is a noble one’.

19 WB, 70.Google Scholar The versions in WB and Essays differ: I refer to both.

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83 See my Hume's Sentiments, passim.

84 ERE, 136Google Scholar; PU, 15.Google Scholar

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86 Letters, II, 164.Google Scholar

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88 Letters, II, 204Google Scholar; Talks, v.Google Scholar

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94 Letters, II, 279.Google Scholar

95 Ibid., II, 129. The coy spelling alludes to his own genuine interest in spelling reform (ibid., II, 319).

96 Perry, , II, 256Google Scholar—‘the good thing about a work of art is that it tells all sorts of things to different spectators, of none of which the artist ever knew a word’. Perry surmises that James shrank from discussing aesthetic experiences precisely because he had them, but discussed religious experiences because he borrowed already verbalized versions (ibid.). But James certainly had experiences which he regarded as extra-ordinary, and possibly mystical.

97 Perry, , II, 328.Google Scholar