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The Analogy of the Trinity

Published online by Cambridge University Press:  02 February 2009

J. A. Thurmer
Affiliation:
6 The Close, Exeter EXI 1EZ

Extract

‘It would be quite wrong to take the individual human being as in any way providing a satisfactory analogue’ (sc. of God the Holy Trinity) — J. Macquarrie. To anyone in the Augustinian tradition this is a hard saying. The search for the analogy of God in the human soul (what it is proposed to call ‘the psychological analogy’) dominated the theology of Augustine of Hippo. Though he failed to find a developed analogy which fully satisfied either himself or his successors, he never abandoned the quest, attributing his comparative failure to the limitations of the human mind.

Type
Research Article
Copyright
Copyright © Scottish Journal of Theology Ltd 1981

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References

page 509 note 1 Principles of Christian Theology, Revised Ed. 1977, p. 195.Google Scholar

page 509 note 2 The Debate about Christ, 1979, p. 26.

page 509 note 3 op. cit., p. 194.

page 510 note 4 op. cit., p. 198ff.

page 510 note 5 Atonement and Personality, 1901, p. 174.

page 511 note 6 Vide St. Michael's speech at the end of The Zeal of thy House, 1937, elaborated in The Mind of the Maker, 1941, a book full of remarkable insights into the doctrine of the Trinity.

page 511 note 7 The doctrine of the Trinity can be approached from two directions ‘considering God (a) as He exists in His eternal being, and (b) as he reveals Himself in the process of creation and redemption. The comprehensive term … for the latter was “economy” (οìκουμíα; dispensatio)’.—Kelly, J. N. D., Early Christian Doctrines, 2nd ed. 1960, p. 110.Google Scholar

page 511 note 8 The Mind of the Maker, p. 31.

page 511 note 9 ‘Towards a Christian Aesthetic’ in Unpopular Opinions, 1946, p. 37.

page 512 note 10 Thurmer, J. A., ‘The Theology of Dorothy L. Sayers’ in Church Quarterly Review, 1967, pp. 452462.Google Scholar

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page 513 note 13 The Doctrine of the Word of Cod, ET 1936, p. 340.

page 514 note 14 The similarity between Barth and Moberly has been noticed, e.g. by Burnaby, J., The Belief of Christendom, 1959, p. 209Google Scholar; by Brown, C. G., ‘Objective and Subjective’ in the Scottish Journal of Theology, August 1972Google Scholar; and by Ramsey, A. M., Holy Spirit, 1977, p. 120.Google Scholar

page 514 note 15 op. cit., p. 410.

page 514 note 16 De Trinitate, V 9, VII 4.

page 514 note 17 op. cit., p. 389.

page 514 note 18 op. cit., p. 273.

page 515 note 19 op. cit., p. 397.