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Published online by Cambridge University Press: 02 February 2009
When an exegete approaches a biblical text, he wants to find out ‘what it means’. But which meaning is he after? Is he interested only in what the speaker (or author) intended? Or is he interested also in the speech product (which may not fully succeed in embodying the speaker's intention)? Is he interested in what the audience thought of the discourse? And which of these meanings (if any) is the appropriate starting point for a modern sermon?
319 1 S.J.T., vol. 32 (1979), pp. 113–137.Google Scholar
321 1 My ‘internal projection’ corresponds to Hirsch's discussion of the ‘implications of meaning’. (Hirsch, E. D., Validity in Interpretation (New Haven–London: Yale, 1967), pp. 140ff.Google Scholar) According to Hirsch, the ‘implications’ are part of the verbal meaning. By contrast, my ‘external projection’, corresponding to Hirsch's ‘significance’, goes beyond the ‘meaning’.
327 1 Bultmann, , ‘New Testament and Mythology’, Kerygma and Myth, ed. Bartsch, Hans W. (New York: Harper and Row, 1961), pp. 1–2.Google Scholar
328 1 See Helm, Paul, ‘Revealed Propositions and Timeless Truths’, Religious Studies, viii (1972), pp. 127–136CrossRefGoogle Scholar, especially the notes on sentences (types) which change truth value when uttered at different times (tokens) (pp. 128, 134).
329 1 Scholes, Robert, Structuralism in Literature; An Introduction (New Haven–London: Yale, 1974), pp. 24–26.Google Scholar
329 2 Barthes, S/Z (New York: Hill and Wang, 1974), pp. 18–20; Scholes, pp. 153–55.
330 1 ibid., pp. 91–111, 157–67.
330 2 Pike, Kenneth L., Language in Relation to a Unified Theory of the Structure of Human Behavior, 2nd ed. (The Hague: Mouton, 1967), Ch. 2.CrossRefGoogle Scholar
331 1 Bultmann, , ‘New Testament and Mythology’, pp. 1–2.Google Scholar