Published online by Cambridge University Press: 01 January 2025
This article analyzes the phenomenology and semiotics of religious processions. On the one hand, these rituals succeed in congregating several individual agencies, thus helping them to obliterate the frontier between the sacred environment of the place of worship and the profane environment of the space surrounding it. Consequently, in religious processions, subjects experience an enlargement of the environment of the sacred that encourages them to believe in its omnipresence, in the reassuring idea that their entire existence takes place (literally and metaphorically) under the protection of transcendence. On the other hand, “accidents” caused by the persistence of individual agencies within the collective one constantly “threaten” the symbolic efficacy of religious processions: the tentative expansion of the sacred environment into the profane results in a symmetrical expansion of the latter into the former.
An earlier version of this essay was presented at the CIRCE (Center for Interdisciplinary Research on Communication) doctoral seminar, University of Turin. I thank all of the participants, and in particular Ugo Volli, for their comments. I am also grateful to the article’s reviewers for their suggestions. Finally, I thank Richard J. Parmentier for his impeccable editorial coordination.