Hostname: page-component-78c5997874-lj6df Total loading time: 0 Render date: 2024-11-11T07:30:34.447Z Has data issue: false hasContentIssue false

Aspects of social stratification and honour on pre-Christian and modern Mungiki (Bellona)

Published online by Cambridge University Press:  05 May 2015

Abstract

This paper analyses some important aspects of social stratification and honour on pre-Christian and modern Mungiki (Bellona), a Polynesian Outlier in the Solomon Islands. Opposite other traditional Polynesian societies, honour on Bellona was not part of a complex and prominent mana-taboo system. Honour was part of an incessantly social evaluation of a man's achievements, distinctiveness, and kin-related history. A man bestowed with honour not only had the right to, but was also expected to demand respect from significant others. Any severe challenge of his honour had to be vigorously counteracted in order to maintain and defend his and his kin group's social positioning as a deferential group. In revenge lies a rehabilitation for lost honour. He who renounced vengeance started on the path to insignificance, the quality of his life dwindled. Although important parts of practice have changed today, the basic idea of honour and competition for high status has remained fairly constant. We shall demonstrate how present day competition for social status in many respects is closely related to the traditional perception of honour which mirrored society's ideal values. What we shall present here is a set of propositions concerning some important aspects of the Bellonese philosophy concerning honour. In the strictest sense of the word, this paper is an attempt to present a social and cultural translation of some aspects of the Bellonese way of thinking.

Type
Case Studies
Copyright
Copyright © University of Papua New Guinea and the Centre for Southeast Asian Studies, Northern Territory University, Australia 1999

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abu-Lughod, L. (1986). Veiled Sentiments. Honor and Poetry in a Bedouin Society. Berkeley, CA: University of California Press.Google Scholar
Bourdieu, P. (1997). Outline of a Theory of Practice. Cambridge, UK: Cambridge University Press.Google Scholar
Bryson, F. R. (1935). The Point of Honor in Sixteenth-Century Italy: An Aspect of the Life of the Gentleman. Chicago, IL: University of Chicago Libraries.Google Scholar
Christiansen, S. (1975). Subsistence on Bellona Island (Mungiki). Language and Culture of Rennell and Bellona Islands, Vol. V. Copenhagen: The National Museum of Denmark.Google Scholar
Churchward, C. M. (1959). Tongan Dictionary. London: Oxford University Press.Google Scholar
Deck, N. (1945). South from Guadalcanal. The Romance of Rennell Island. Toronto: Evangelical Publishers.Google Scholar
Elbert, S.H. (1975). Dictionary of the Language of Rennell and Bellona. Rennellese and Bellonese to English. Language and Culture of Rennell and Bellona Islands, Vol. Ill, Part 1. Copenhagen: The National Museum of Denmark.Google Scholar
Elbert, S. H. (1988). Echo of a Culture. A Grammar of Rennell and Bellona. Oceanic Linguistics Special Publication No. 22. Honolulu, HA: University of Hawaii Press.Google Scholar
Elbert, S.H., Kuschel, R., & Taupongi, T. (1981). Dictionary of the Language of Rennell and Bellona. Part 2: English to Rennellese and Bellonese. Language and Culture of Rennell and Bellona Islands, Vol. Ill, Part 2. Copenhagen: The National Museum of Denmark.Google Scholar
Elbert, S.H., & Monberg, T. (1965). From the Two Canoes. Oral Traditions of Rennell and Bellona Islands. Language and Culture of Rennell and Bellona Islands, Vol. I. Honolulu and Copenhagen: The Danish National Museum in Cooperation with the University of Hawai'i Press.Google Scholar
Gehl, W. (1937). Ruhm und Ehre bei den Nordgermanen. Studien zum Lebensgefühl der isländischen Saga. Neue deutsche Forschungen, vol. 121. Berlin: Junke und Dünnhaupt.Google Scholar
Goldman, I. (1970). Ancient Polynesian Society. Chicago, IL: University of Chicago Press.Google Scholar
Grønbech, V. (1931). The Culture of the Teutons. London: Oxford University Press.Google Scholar
Henige, D. (1982). Oral Historiography. London: Longman Group Ltd.Google Scholar
Herzfeld, M. (1980). Honour and shame: Problems in the comparative analysis of moral systems. Man, 15, 339351.CrossRefGoogle Scholar
Kuschel, R. (1988). Vengeance is Their Reply: Blood Feuds and Homicides on Bellona Island. Vol. VII, Part 1: Conditions Underlying Generations of Bloodshed; Part 2: Oral Traditions. Language and Culture of Rennell and Bellona Islands, Vol. VII: Part 1 & 2. København: Dansk psykologisk Forlag.Google Scholar
Kuschel, R., & Monberg, T. (1990). Bibliography of Rennell and Bellona Islands. Copenhagen: University of Copenhagen.Google Scholar
Lieber, M. D., & Dikepa, K. H. (1974). Kapingamarangi Lexicon. Pacific and Asian Language Texts: Polynesia. Honolulu, HA: University Press of Hawai'i.Google Scholar
Mauss, M. (1990). The Gift. London, Routledge.Google Scholar
Meulengracht Sørensen, P. (1983). The Unmanly Man. Odense, Denmark: Odense University Press.Google Scholar
Milner, G.B. (1966). Samoan Dictionary. Oxford: O.U.P. Google Scholar
Monberg, T. (1962). Crisis and Mass Conversion on Rennell Island in 1938. Journal of the Polynesia Society, 71, 145150.Google Scholar
Monberg, T. (1967). An Island Changes its Religion: Some Social Implications of the Conversion to Christianity on Bellona Island. In Highland, G. A., Force, R. W., Howard, A., Kelly, M., Sinoto, Y. H. (Eds.,), Polynesian Culture History: Essays in Honor of Kenneth P. Emory, Vol 56 (pp. 565589). Honolulu, HA: Bernice P. Bishop Museum Special Publication.Google Scholar
Monberg, T. (1975). Informants Fire Back: A Micro-Study in Anthropological Methods. Journal of the Polynesian Society, 84, 218224.Google Scholar
Monberg, T. (1979/1980). Self-abasement as Part of a Social Process. Folk, 21/22, 125132.Google Scholar
Monberg, T. (1991). Bellona Island Beliefs and Rituals. Pacific Islands Monograph Series No. 9. Honolulu, HA: University of Hawai'i Press.CrossRefGoogle Scholar
Nadel, S. F. (1953). The Foundations of Social Anthropology. Glencoe, IL: Free Press.Google Scholar
Peristiany, J.G. (1966). Honour and Shame. The Values of Mediterranean Society. Chicago, IL: University of Chicago Press.Google Scholar
Peristiany, J.G. and Pitt-Rivers, J. (Eds., 1992). Honor and Grace in Anthropology. Cambridge, MA: CUP.Google Scholar
Pitt-Rivers, J. (1966). Honour and Social Status. In Peristiany, J. G. (Ed.,) Honour and Shame (pp. 1977). Chicago, IL: University of Chicago Press.Google Scholar
Pitt-Rivers, J. (1968). Honor. In Sills, D.L. (Ed.), International Encyclopedia of the Social Sciences Vol. 6 (pp. 503511. London: Macmillan Co & The Free Press.Google Scholar
Prytz Johansen, J. (1954). The Maori and his religion. København: Ejnar Munksgaard.Google Scholar
Prytz Johansen, J. (1962). Maori og Zuni. To naturfolk og deres religion. Køabenhavn: Gyldendal.Google Scholar
Pukui, M. K., Elbert, S. H. (1971). Hawai'ian Dictionary. Honolulu, HA: University of Hawai'i Press.Google Scholar
Rossen, J. M. (1987). Songs of Bellona Island (Na Taungua o Mungiki). Acta Ethnomusicologica Danica 4. Language and Culture of Rennell and Bellona Islands, vol. VI. Copenhagen: Forlaget Kragen.Google Scholar
Sahlins, M. D. (1958). Social Stratification in Polynesia. Seattle, DC: University of Washington Press.Google Scholar
Stewart, F. H. (1994). Honor. Chicago, IL: The University of Chicago Press.Google Scholar
Wolff, T. (1969). The Fauna of Rennell and Bellona, Solomon Islands. Phil. Trans. Roy. Soc., B 225, 321343.Google Scholar