Published online by Cambridge University Press: 21 March 2016
Between the years 850 and 859 forty-eight Christians were decapitated for offences against Islam in Córdoba, the capital of the Islamic Umayyad dynasty in Al-Andalus, Spain (756–1031). The majority of those executed had deliberately instigated their own deaths by making derogatory comments about the Prophet Muhammad, a known capital offence. The calculated nature of their behaviour, in action against rulers considered by their contemporaries to be fellow monotheists, and without the supernatural support of widely accepted miracles, strained the already fractured Christian community. While the Córdoban bishop and the metropolitan of Seville worked closely with the emirs to stop the would-be martyrs, Eulogius, a Córdoban priest and bishop-elect of Toledo, and his friend Paul Alvar composed martyrologies and apologies for the group. Written for prisoners preparing for martyrdom and for circulation amongst the religious communities surrounding the city, the works allow insight into a movement of martyrs composed of men and women, lay and religious, with Christian and non-Christian backgrounds. The works of Eulogius and Alvar reflect an intense preoccupation with public behaviour as an expression of identity in a religiously diverse society. This emphasis on the bodies of Muslims, Christians and martyrs in both hagiography and act draws attention to the movement’s motives by highlighting its relationship with the strictly ascetic monastic communities of Córdoba, where monks and nuns used their own bodies as means of preserving and articulating Christian culture in early medieval Spain.
1 Kenneth Baxter Wolf, Christian Martyrs in Muslim Spain (Cambridge, 1998), 77–96.Google Scholar
2 The relationship between the bishops and the government, and between the bishops and the martyrs’ movement, was probably far more complex than the narrative provided by the movement indicates. For an analysis of the role of the bishop of Córdoba, see Coope, Jessica A., The Martyrs of Córdoba: Community and Family Conflict in an Age of Mass Conversion (London, 1995), 61–4.Google Scholar
3 The known works of Eulogius and Alvar can be found in CSM. For a discussion of the texts, see Colbert, E. P., The Martyrs of Córdoba (Washington DC, 1962).Google Scholar
4 Eulogius, , Memoriale sanctorum 1.4 (CSM 2: 363–459, at 371)Google Scholar, Alvar, , Vita Eulogii2.4 (CSM 1:330–43, at 332-3).Google Scholar
5 Scholarly material dealing with the medieval body is vast and greatly indebted to Peter Brown, The Body and Society. Men, Women and Sexual Renunciation in Early Christianity (New York, 1988)Google Scholar; Bynum, Caroline Walker, Holy Feast and Holy Fast (Berkeley, CA, 1987)Google Scholar; Kay, Sarah and Rubin, Miri, eds, Framing Medieval Bodies (Manchester, 1977).Google Scholar See also Bynum, Caroline Walker, ‘Why All the Fuss about the Body? A Medievalist’s Perspective’, Critical Inquiry 22 (1995), 1–33.CrossRefGoogle Scholar While studies have focused predominantly on a Christian context, recent work has been done on Muslim bodies: see Bashir, Shahzad, Sufi Bodies: Religion and Society in Medieval Islam (New York, 2011);CrossRefGoogle Scholar Kugle, Scott S., Sufis and Saints’ Bodies: Mysticism, Corporeality and Sacred Power in Islam (Chapel Hill, NC, 2007).CrossRefGoogle Scholar
6 For an example of this kind of history, see Maria Rosa Menocal, The Ornament of the World (Boston, MA, 2002).Google Scholar For discussion of the historiography, see Akasoy, Anna, ’Convivenciaand its Discontents’, International Journal of Middle East Studies 42 (2010), 489–99CrossRefGoogle Scholar; Mata, Maria Jesús Rubiera and Epalza, Mikel de, ‘Al-Andalus: Between Myth and History’, History and Anthropology 18 (2007), 269–73.CrossRefGoogle Scholar
7 Coope, , Martyrs of Córdoba, xii.Google Scholar The historiography of the movement also reflects concerns about Spanish nationalism and religious identity; for an overview, see Wolf, , Martyrs, 36–50.Google Scholar
8 Daniel, Norman, Tlie Arabs and Medieval Europe (London, 1975), 39–45 Google Scholar; Wasilewski, Janna, ‘The “Life of Muhammad” in Eulogius of Córdoba’, EME 16 (2008), 333–53Google Scholar; Tolan, John V., Saracens: Islam in the Medieval European Imagination (New York, 2002), 85–97.Google Scholar
9 Eulogius, , Liber apologeticus martyrum12 (CSM 2:475–95, at 481).Google Scholar Wolf sees this response as inspired by Islamic attitudes to Christianity and Judaism: Martyrs, 86-7.
10 Wolf, , Martyrs, 86–95.Google Scholar
11 Epalza, Mikel de, ‘Mozarabs: An emblematic Christian Minority in Islamic al-Andalus’, in Jayyusi, Salma Khadra, ed., The Legacy of Muslim Spain, 2vols (Leiden, 1994), 1: 149–70, at 155.Google Scholar
12 See A. S., Tritton, The Caliphs and the Non-Muslim Subjects (London, 1970).Google Scholar
13 The jizya probably increased with the other taxes under the reign of ‘Abd al-Rahman II (822–52); Wolf, , Martyrs, 122.Google Scholar
14 Ibid. 11–13.Google Scholar
15 Eulogius, , Memoriale 1.21 (CSM 2: 385);Google Scholar Documentum martyriale 18 (CSM 2: 459–75, at 470)Google Scholar; Alvar, Paul, Indiculus luminosus 3 (CSM 1: 270–315, at 275).Google Scholar
16 Epalza, De, ’Mozarabs’, 155.Google Scholar
17 Glick, Thomas F., Islamic and Christian Spain in the Early Middle Ages (Princeton, NJ, 1979), 33–5;Google Scholar Coope, Jessica A., ‘Religious and Cultural Conversion to Islam in Ninth-Century Umayyad Córdoba’, Journal of World History 4 (1993), 47–68 Google Scholar; Kenneth Baxter, Wolf, ’The earliest Spanish Christian Views of Islam’, ChH 55 (1986), 281–96, at 286-7.Google Scholar
18 For a brief discussion of the Christian Church in eighth-century Spain, see Recio, Juan Francisco Rivera, ‘La iglesia mozárabe’, in Villoslada, Ricardo García, ed., Historia de la iglesia en España, 2 (Madrid, 1982), 21–60.Google Scholar For larger surveys of these issues, see Christys, Ann Rosemary, Christians in Al-Andalus 711-1000 (Richmond, 2002)Google Scholar; Hitchcock, Richard, Mozarabs in Medieval and Early Modern Spain: Identities and Influences (Aldershot, 2008).Google Scholar
19 Hillenbrand, Robert, ‘“The Ornament of the World“: Medieval Córdoba as a Cultural Centre’, in Jayyusi, , ed., Legacy of Muslim Spain, 1: 112–35.Google Scholar
20 Safran, Janina M. has approached these issues from the existing Muslim and Jewish sources: see her ‘Identity and Differentiation in Ninth-Century Al-Andalus’, Speculum 76 (2002), 573–98Google Scholar; eadem, , Defining Boundaries in Al-Andalus (Ithaca, NY, 2013).Google Scholar
21 Alvar, , Indiculus 9 (CSM 1: 281).Google Scholar
22 The legal proceedings of the cases are discussed by Adriano Duque, ‘Claiming Martyrdom in the Episode of The Martyrs of Córdoba’, Collectanea Christiana Orientalia 8 (2011), 23–48, at 27-34.Google Scholar
23 Coope, , Martyrs of Córdaba, is an excellent study of the family dynamics of the martyrs’ movementGoogle Scholar; see also Daniel, , Arabs and Medieval Europe, 35–6.Google Scholar Safran, also explores inter-faith marriage in Islamic law in al-Andalus: Defining Boundaries, 125–67.Google Scholar
24 Such as the Felix, martyrs, Witesindus, , Rudericus, and Salmon, : Eulogius, Memoriale 2.10.1–4, 3.10 (CSM 2: 416–17, 455);Google Scholar Liber apologeticus martymm 21–35 (CSM 2:488–96).Google Scholar
25 Eulogius, , Memoriale2.15.1 (CSM 2: 434).Google Scholar
26 Alvar, , Indiculus 9, 35 (CSM 1: 281, 313);Google Scholar Samson, , Apologeticus 2, pref. (CSM 2: 506–658, at 547-55).Google Scholar
27 Samson, , Apologeticus 2, pref, 3, 4.9 (CSM 2: 550)Google Scholar
28 Alvar, , Indiculus 35.4-9 (CSM 1: 313).Google Scholar
29 Eulogius, , Memoriale1.9 (CSM 2: 377–8);Google Scholar Alvar, , Indiculus 5 (CSM 1: 277–8).Google Scholar
30 Eulogius, , Memoriale 2 (CSM 2: 397–401)Google Scholar; Alvar, , Indiculus 3 (CSM 1: 275–6).Google Scholar
31 Alvar, , Indiculus 6 (CSM 1: 278).Google Scholar
32 Liber de habitu clericonim (CSM 2: 667–84).Google Scholar
33 Eulogius, , Memoriale1.21.22 (CSM 2: 385).Google Scholar
34 Geertz, Clifford, The Interpretation of Cultures (New York, 1973), 144.Google Scholar
35 Ibid, 12.Google Scholar
36 Alvar, , Indiculus6.2-5 (CSM 1: 278).Google Scholar
37 Jan Willem van Henten and Friedrich Avemarie have drawn attention to the importance of the public spectacle of martyrdom as self-sacrifice in early Christianity: Martyrdom and Noble Death (London, 2002), 1 Google Scholar; see also Bowersock, G. W., Martyrdom and Rome (Cambridge, 1995), 41–58.CrossRefGoogle Scholar
38 Akbari, Suzanne Conklin and Ross, Jill, ’Limits and Teleology: The Many Ends of the Body’, in eaedem, , eds, The Ends of the Body: Identity and Community in Medieval Culture (Toronto, ON, 2013), 3–24, at 3.Google Scholar
39 For a discussion of public execution and the body see Westerhof, Danielle M., ‘Amputating the Traitor: Healing the Social Body in Public Executions for Treason in Late Medieval England’, in Akbari, and Ross, , eds, Ends of the Body, 177–92.Google Scholar
40 Collins, Roger, Early Medieval Spain: Unity in Diversity, 400-1000 (London, 1983), 189, 191CrossRefGoogle Scholar; Wolf, , Martyrs, 125.Google Scholar
41 Eulogius, , Memoriale1, pref., 2-3 (CSM 2:367–8).Google Scholar
42 Malina, Bruce, ‘Pain, Power, and Personhood: Ascetic Behavior in the Ancient Mediterranean’, in Wimbush, Vincent L. and Valantasis, Richard, eds, Asceticism (New York, 1995), 162–77, at 171.Google Scholar
43 Eulogius, , Memoriale2.12 (CSM: 2:432).Google Scholar
44 Eulogius, , Liber apologeticus martyrum31 (CSM: 492).Google Scholar
45 Eulogius, , Memoriale2.15.1 (CSM 2: 434).Google Scholar
46 Ibid.Google Scholar
47 Relics were distributed amongst the churches and religious houses of the movement’s supporters and in demand as far away as Paris: Coope, Martyrs of Córdoba, 53; Wolf, , Martyrs, 60.Google Scholar
48 Eulogius, , Liber apologeticus martyrum31 (CSM 2: 492).Google Scholar
49 Alvar, , Vita Eulogii (CSM 1: 330–43, at 341). Google Scholar
50 Eulogius, , Memoriale 2.4 (CSM 2: 400).Google Scholar
51 Ibid. 2.10.7 (CSM 2: 418).Google Scholar
52 Ibid. 1.26 (CSM 2: 389).Google Scholar
53 Griffith, Sidney H., ‘Christians, Muslims, and Neo-Martyrs: Saints’ Lives and Holy Land History’, in Kofsky, Arieh and Stroumsa, Guy G., eds, Sharing the Sacred (Jerusalem, 1998), 163–207 Google Scholar; idem, , The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam (Princeton, NJ, and Oxford, 2008), 147–51.Google Scholar
54 Griffith, , Mosque, 150.Google Scholar
55 Martyrologies constructed a similar narrative for the early Church: see Grig, Lucy, Making Martyrs in Late Antiquity (London, 2004)Google Scholar; Moss, Candida, The Myth of Persecution (New York, 2013).Google Scholar
56 M. C. Díaz y, Díaz, ‘Literary Aspects of the Visigothic Liturgy’, in James, Edward, ed., Visigothic Spain: New Approaches (Oxford, 1980), 61–76.Google Scholar
57 Wolf, , Martyrs, 96–104.Google Scholar
58 Eulogius, , Memoriale1.4 (CSM 2: 371).Google Scholar
59 Orlandis, José, Estudios sobre instituciones monásticas medicvales (Pamplona, 1971).Google Scholar
60 Wolf, , Martyrs, 13, 62–74.Google Scholar
61 Coope, , Martyrs of Córdoba, 23.Google Scholar
62 For a discussion of ‘voluntary martyrdom’, see Moss, Candida R., ‘The Discourse ofVoluntary Martyrdom’, ChH 81 (2012), 531–51.Google Scholar
63 Eulogius, , Memoriale1, pref., 2, 2.1 (CSM 2:367, 402).Google Scholar
64 Ibid., 2.10.15 (CSM 2: 422).Google Scholar
65 Notably by Wolf, Martyrs, 107–19; Franke, Franz R., ‘Die freiwilligen Märtyrer von Cordova und das Verhältnis des Mozarabes zum Islam’, Spamschc Forschimgcn dcr Görresgesellschaft 3 (1953), 1–170, at 18.Google Scholar
66 ‘Psychologists who see asceticism as a death-wish and suicide as an aggression must see in this movement the epitome of their theories’: Daniel, Arabs and Medieval Europe, 35.Google Scholar A synopsis of modern interpretations of asceticism can be found in Lawrence Wills, ‘Ascetic Theology before Asceticism? Jewish Narratives and the Decentering of Self, JAAR. 84 (2006): 902–25.Google Scholar
67 Drees, Clayton J., ‘Sainthood and Suicide: The Motives of the Martyrs of Córdoba, A.D. 850-859’, Journal of Medieval and Renaissance Studies 20 (1990), 59–89 Google Scholar. This attitude exists in discussions of early Christian martyrdom, especially in cases of voluntary martyrdom, which are seen as ‘spontaneous acts of self-destruction’: Droge, Arthur J. and Tabor, James D., A Noble Death (New York, 1992), 132 Google Scholar; see also Greenber, Arik, My Share of Cod’s Reward (New York, 2009)Google Scholar; Riddle, Donald, The Martyrs: A Study in Social Control (Chicago, IL, 1931).Google Scholar
68 However, in at least one case the nuns of the monastery of St Salvador tried to convince their sister not to present herself to be martyred: Eulogius, Memoriale3.11 (CSM 2: 452–4).Google Scholar
69 Collins, , Early Medieval Spain, 80.Google Scholar
70 Allies, Neil, ‘The Monastic Rules of Visigothic Iberia: A Study of their Text and Language’ (PhD thesis, University of Birmingham, 2009), 41–52 Google Scholar; Collins, Roger, Visigothic Spain: 409-711 (Oxford, 2004), 153, 170, 202-6.CrossRefGoogle Scholar
71 McGinn, Bernard, ‘Asceticism and Mysticism in Late Antiquity and the Early Middle Ages’, in Wimbush, and Valantasis, , eds, Asceticism, 58–74, at 58.Google Scholar
72 Valantasis, Richard, ‘A Theory of the Social Function of Asceticism’, in Wimbush, and Valantasis, , eds, Asceticism, 544–52, at 548.Google Scholar Valantasis’s definition is indebted to the work of Geoffrey Harpham, who views asceticism as the common feature of all cultures: Tlie Ascetic Imperative in Culture and Criticism (Chicago, IL, 1987).Google Scholar
73 Valantasis, , ‘Social Function of Asceticism’, 548.Google Scholar
74 Epalza, De.‘Mozarabs’, 154–6.Google Scholar As elsewhere, bishops were essential to the survival of Spanish Christianity because without bishops to perform sacramental functions, there could be no Church.
75 Similar situations occurred throughout the late antique and early medieval Mediterranean: see Brown, Peter, Power and Persuasion in Late Antiquity: Towards a Christian Empire (Madison, WI, 1992)Google Scholar; Leyser, Conrad, Authority and Asceticism from Augustine to Gregory the Great (Oxford, 2000)CrossRefGoogle Scholar; Rousseau, Philip, Ascetics, Authority, and the Church in the Age of Jerome and Cassian (Notre Dame, IN, 2010)Google Scholar; Stark, Andrea, Renouncing the World yet Leading the Church (London, 2004).Google Scholar For a wider discussion of asceticism and power, see Valantasis, Richard, ‘Constructions of Power in Asceticism’, JAAR 63 (1995), 775–821.Google Scholar
76 Brown, , Western Christendom, 221.Google Scholar
77 Averil, Cameron, ‘Ascetic Closure and the End of Antiquity’, in Wimbush, and Valantasis, , eds, Asceticism, 147–61, at 155.Google Scholar
78 For a discussion of the role of the body in religious education, see Asad, Talal, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam (Balti more, MD, 1993)Google Scholar; Jones, Linda G., ‘Bodily Performances and Body Talk in Medieval Islamic Preaching’, in Akbari, and Ross, , eds, Ends of the Body, 211–39Google Scholar; Krueger, Derek, ‘Hagiography as an Ascetic Practice in the Early Christian East’, Journal of Religion 79 (1999), 216–32.CrossRefGoogle Scholar
79 Eulogius, , Memoriale 1, pref., 2 (CSM 2: 367).Google Scholar
80 Ibid. 2.10.30 (CSM 2:428).Google Scholar
81 Ibid. 2.13 (CSM2: 432-3).Google Scholar
82 Ibid., 2.4 (CSM2:403-4).Google Scholar
83 Asad, , Genealogies, 72–7Google Scholar; Valantasis, , ‘Social Function of Asceticism’, 548–9.Google Scholar
84 In fact, both Alvar and Eulogius had disputes with the ecclesial authorities, with Eulogius going as far as refusing to celebrate mass in protest: see Coope, Martyrs of Córdoba, 61-9Google Scholar; Wolf, , Martyrs, 55–8.Google Scholar
85 Eulogius, , Memoriale2.4.3 (CSM 2:403–4).Google Scholar Similar stories were told about the nun Columba: ibid. 3 10 (CSM 2: 447–52).Google Scholar
86 Bowersock, , Martyrdom, 41–58, 67–70.Google Scholar Kinnard, Isabelle.‘Imitatio Christiin Christian Martyrdom and Asceticism’, in Freiberger, Oliver, ed., Asceticism and its Critics: Historical Accounts and Comparative Perspectives (Oxford, 2006), 91–116.Google Scholar
87 Wolf, , Martyrs, 35.Google Scholar
88 Ibid, 31.Google Scholar