Published online by Cambridge University Press: 01 October 2009
In times of crises and existential disorientation, the arts often lean on gestures of radical doubt, the articulation of which demands the art of masquerade, deception, diversion and dissimulation, and simultaneously includes characteristic constellations of pathos and melancholy. The authors of this article analyse different artistic projects in Slovenia, Germany, Russia and elsewhere, which were created in the breakthrough period after the fall of the Berlin Wall and connect these projects to the wider social events of the previous two decades. In their treatment of the contemporary ‘art of doubt’ they focus especially on the perspective of the political and existential and in addition point out the fundamental historical concepts of doubt which have influenced the development of theatre and experimental knowledge in Europe from the beginnings of the early modern era until today.
2 Cf. Michieli, Barbara Sušec, Marija Vera: igralka v dinamičnem labirintu kultur (Ljubljana: Slovenski gledališki muzej, 2005)Google Scholar; the title of the film is I Want to Conquer the World: A Portrait of the Actress Maria Vera (Slovenia: BELA FILM and TV Slovenia, 2006); dir. Maja Weiss, camera Bojan Kastelic.
3 See Ana Peraica, ‘Death and Advertising – An Interview with Anur Hadziomerspahic’, 16 December 2007, LabforCulture.org, available at http://www.labforculture.org/en/labforculture/blogitem/19009, accessed 15 January 2009.
4 The Russian artists Alexander Ponomarev and Arseny Mescheryakov show this symptomatology of our time in the intriguing consummate high-tech monument Shower. This interactive sculpture is arranged so that the shower cubicle may be entered; inside the cubicle are installed 235 LCD monitors with the live transmissions of 470 international TV channels; the speed and ‘temperature’ of the images are controllable via a common shower fitting (280 % 170 % 170 cm).
5 His Palais des Glaces et de la Découverte is a perfectly constructed labyrinth of mirror and glass, in which the visitors/users lose their orientation and hence simultaneously follow, via diverse screens, the artist's lecture–performances on subjects such as ‘labyrinth’, ‘experiment’, ‘performative culture’. Cf. Duyckaerts, Eric, Palais des Glaces et de la Découverte (Paris: Monografik éditions, 2007), pp. 82 ffGoogle Scholar.
6 Georg Simmel's economic reflections on the ‘Stil des Lebens’ are well worth rereading in this context. Cf. Simmel, Georg, Philosophie des Geldes (Berlin: Duncker & Humblot Verlag, 1900), pp. 480–501Google Scholar.
7 See, for example, Irwin – Kapital (Edinburgh: Co-Laborator; Ljubljana: Institut NSK, 1991) or Laibach, Kapital (London: Mute Records, 1992).
8 On Shadow Casters see Una Bauer, ‘Maieutics & synchronicity. Boris Bakal, Shadow Casters’, Frakcija, 33–4 (Winter 2004–2006), pp. 76–91, here pp. 81–2.
9 M[irsada] Lingo. ‘Tanja Miletić-Oručević, redatelj predstave Srebrenički inferno. Osječala sem obavezu da progovorim o tragediji Srebrenice’, Nezavisne novine, 23 July 2004, p. 23.
10 In the catalogue of the 52nd International Art Exhibition in Venice, further information can be found on the following artists mentioned in the text: Ignasi Aballi, Adel Abidin, AES+F, Huseyin Bahri Alptekin, David Altmejd, Sophie Calle, Eric Duyckaerts, Valie Export, Rainer Ganahl, Tomer Ganihar, Isa Genzken, Christine Hill, Irena Juzová, Julia Millner, Lars Ø. Ramberg, Monika Sosnowska, Los Torreznos, Francesco Vezzoli, Yang Zhenzong. See Storr, Robert, ed., Think with the Senses: Feel with the Mind: Art in the Present Tense (New York: Rissoli International, 2007)Google Scholar.
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12 Katrin Busch and Iris Därmann, “pathos”. Konturen eines kulturwissenschaftlichen Grundbegriffs (transcript Verlag Bilefeld, 2007), pp. 7–27. See also Dachselt, Rainer, Pathos. Tradition und Aktualität einer vergessenen Kategorie der Poetik (Heidelberg: Universitätsverlag Winter, 2003)Google Scholar; and Bindseil, Ilse, ‘Pathos’ in Pieger, Bruno, ed., Ästhetik und Kommunikation. Pathos. Verdacht und Versprechen (Heft 124, Vol. 35) (Berlin: Ästhetik und Kommunikation e. V., 2004)Google Scholar.
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16 Slavoj Žižek compares The Measures Taken to Shakespeare's Hamlet as a work of art that ‘exemplifies the tragic dimension of modern subjectivity. See Žižek, Slavoj, Enjoy your Symptom! (New York and London: Routledge, 2008), p. 198Google Scholar.
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29 See Fumaroli, Marc, ‘Foreword’, in M. A. Screech, Montaigne and Melancholy: The Wisdom of the Essays (London: Penguin Books, 1991), pp. xi–xivGoogle Scholar.
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