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Published online by Cambridge University Press: 07 February 2018
Amid the ongoing political turmoil, symbolized by the recent violence in Charlottesville, Virginia, books and articles abound today to encourage us to re-read anti-totalitarian classics ‘for our times’. But what do we find in this body of work originally written in response to Nazism and Stalinism? Do we find a democratic consensus forged by a shared anti-totalitarian commitment? I doubt it. Considering the cases of Isaiah Berlin and Hannah Arendt, this article highlights discord beneath what may today appear like a post-war democratic consensus. I argue that the anti-totalitarian literature of the last century encompassed multiple political philosophies, which sometimes differed irreconcilably from each other.
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2 Andreas Preuss and Joe Sutton, ‘Swastika Scrawlings Unnerve Three US Cities’, CNN (5 February 2017), <http://edition.cnn.com/2017/02/05/us/chicago-houston-new-york-swastika-vandalism/index.html>; Adam Lusher, ‘Racism Unleashed: True Extent of the ‘Explosion of Blatant Hate’ That Followed Brexit Result Revealed’, The Independent (28 July 2016), <http://www.independent.co.uk/news/uk/politics/brexit-racism-uk-post-referendum-racism-hate-crime-eu-referendum-racism-unleashed-poland-racist-a7160786.html>.
3 Isaiah Berlin and Bryan Magee, ‘Nationalism: The Melting-pot Myth’, in Henry Hardy (ed.) The Isaiah Berlin Virtual Library (2006), <http://berlin.wolf.ox.ac.uk/lists/nachlass/bigidea.pdf>, p. 3.
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7 Arendt, Hannah, ‘Nation-State and Democracy’, Arendt Studies 1 (2017): 7–12 CrossRefGoogle Scholar, at p. 12.
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