Published online by Cambridge University Press: 21 February 2013
This article explores the tendency of citizens to liken their city to other cities in an effort to promote particular visions of their hometown. It examines three mythic visions of fin-de-siècle Cracow – the Polish Mecca, the Little Vienna on the Vistula and modern Big-City Cracow – as reflected in contemporary accounts and historical scholarship, demonstrating how they functioned to promote national, imperial and interurban identification. Most critical of the national vision, the article advocates a broader perspective.
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12 Magdeburg Law or Magdeburg Rights, named for the city where it originated, was a set of laws that promoted burghers’ rights and trade and formed the basis of governance in many cities of the region.
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18 As cited in Grodziska, ‘Gdzie to miasto zaczarowane’, 123.
19 Dabrowski, Commemorations.
20 As cited in Grodziska, ‘Gdzie to miasto zaczarowane’, 99.
21 P. Dabrowski, ‘Commemorations and the national revitalization of Kraków’, ece-urban
The Online Publications Series of the Center for Urban History of East Central Europe, 2 (2008), 6, http://www.lvivcenter.org/en/publications/ accessed 18 June 2010.
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28 Wilk, W ‘Małym Wiedniu nad Wisłą’.
29 C. Geertz, ‘Deep play: notes on a Balinese cockfight’, http://webhome.idirect.com/~boweevil/BaliCockGeertz.html accessed 25 Nov. 2011.
30 Dabrowski, Commemorations, 212.
31 Ibid., 212–16.
32 Ibid., 219, 225.
33 Ploderówna, M., ‘Dzień 4-go lipca 1890 r. w Krakowie (Wspomnienie)’, Wiek Młody, 6 (20 May 1898), 87–8Google Scholar, as cited in Dabrowski, ‘Commemorations’, 16.
34 The University of Vienna Ph.D. candidate Simon Hadler has written brilliantly on the ‘speaking stones’ of Cracow. See Hadler, ‘Der urbane Raum als Medium der Image-Produktion. Krakau als kulturelles Zentrum um 1900 und heute’, (De)Konstruktionen Galiziens. Kommunikation – Transformation – kulturelles Gedächtnis, Universität Wien, Vienna, 28 Nov. 2008 (unpublished paper).
35 Homola-Skąpska, ‘“Mały Wiedeń”’, 416, 420, 422.
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40 Wood, Becoming Metropolitan, 192–203.
41 Because Vienna was a large city, too, it could appear as a marker of shared imperial culture or as an example of big-city life.
42 Wood, Becoming Metropolitan, 57–64.
43 Ibid., 192–3, 202.
44 IKC, 2 Aug. 1913, 7.
45 See, for example, Nowiny, 9 Feb. 1911, 1.
46 Nowiny, 13 Jul. 1906, 4–5; 30 Dec. 1908, 1–2; 6 Mar. 1910, 2–3; 21 Mar. 1908, 2; 3 Apr. 1908, 2.
47 Nowiny, 31 Jul. 1910, 3.
48 Nowiny, 15 Oct. 1908, 1; IKC, 6 Jul. 1912, 4–5.
49 IKC, 8 Sep. 1911, 4–5
50 Nowiny, 2 Aug. 1907, 2.
51 IKC, 8 Feb. 1913, 4–5.
52 See http://krakow.gazeta.pl/krakow/1,44425,7109565,Krakow_znany_jako_magiczny.html accessed 30 Nov. 2011.
53 Homola-Skąpska, ‘“Mały Wiedeń”’, 426.
54 Czas, 293, 23 Dec. 1905, 7–8, evening edn.
55 In Russian Poland, strikes and bombs were indeed commonplace. For more on the Revolution of 1905 in Poland, see Blobaum, R., Rewolucja: Russian Poland, 1904–1907 (Ithaca, 1995).Google Scholar
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