Hostname: page-component-78c5997874-lj6df Total loading time: 0 Render date: 2024-11-13T13:22:25.571Z Has data issue: false hasContentIssue false

Sidgwick's Distinction Passage

Published online by Cambridge University Press:  17 June 2020

Robert Shaver*
Affiliation:
Department of Philosophy, University of Manitoba
*
*Corresponding author. Email: robert.shaver@umanitoba.ca

Abstract

I suggest that Sidgwick, in his controversial “distinction passage,” has Schopenhauer in mind as someone who denies egoism on the ground that there are no separate individuals. I then reconstruct Sidgwick's argument in the passage. I take him to be defending a presupposition of the case for choosing egoism over utilitarianism. He is claiming that there are separate individuals. I close by rejecting alternative interpretations, on which Sidgwick is arguing directly for egoism.

Type
Article
Copyright
Copyright © The Author(s), 2020. Published by Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Brink, David. 1992. Sidgwick and the Rationale for Rational Egoism, in Essays on Henry Sidgwick, ed. Schultz, Bart. Cambridge: Cambridge University Press, pp. 199240.CrossRefGoogle Scholar
Broad, C. D. 1930. Five Types of Ethical Theory. London: Routledge & Kegan Paul.Google Scholar
Broad, C. D. 1971 [1953]. Self and Others, in Broad, Broad's Critical Essays in Moral Philosophy, ed. Cheney, David. London: George Allen & Unwin, pp. 262–82.Google Scholar
Butler, Joseph. 1873 [1736]. The Analogy of Religion. Philadelphia: J. B. Lippencott & Co.Google Scholar
Crisp, Roger. 1996. The Dualism of Practical Reason. Proceedings of the Aristotelian Society, 96: 5373.CrossRefGoogle Scholar
Crisp, Roger. 2006. Reasons and the Good. Oxford: Oxford University Press.CrossRefGoogle Scholar
Crisp, Roger. 2014. Taking Stock of Utilitarianism. Utilitas, 26: 231–49.CrossRefGoogle Scholar
Crisp, Roger. 2015. The Cosmos of Duty. Oxford: Oxford University Press.CrossRefGoogle Scholar
Crisp, Roger. 2019. Sacrifice Regained. Oxford: Oxford University Press.CrossRefGoogle Scholar
de Lazari-Radek, Katarzyna, and Singer, Peter. 2014. The Point of View of the Universe: Sidgwick and Contemporary Ethics. Oxford: Oxford University Press.CrossRefGoogle Scholar
Frankena, William. 1992. Sidgwick and the History of Ethical Dualism, in Essays on Henry Sidgwick, ed. Schultz, Bart. Cambridge: Cambridge University Press, pp. 175–98.Google Scholar
Gyzicki, Georg von. 1890. Review of Sidgwick, The Methods of Ethics. International Journal of Ethics, 1: 120–21.Google Scholar
Hayward, F. H. 1901. The Ethical Philosophy of Sidgwick. London: Swan Sonnnenschein.Google Scholar
Hurka, Thomas. 2014. British Ethical Theorists from Sidgwick to Ewing. Oxford: Oxford University Press.CrossRefGoogle Scholar
Irwin, Terence. 2009. The Development of Ethics, vol. 3. Oxford: Oxford University Press.Google Scholar
McLeod, Owen. 2000. What is Sidgwick's Dualism of the Practical Reason? Pacific Philosophical Quarterly, 81: 273–90.CrossRefGoogle Scholar
Parfit, Derek. 1984. Reasons and Persons. Oxford: Oxford University Press.Google Scholar
Parfit, Derek. 2011. On What Matters, vol. 1. Oxford: Oxford University Press.Google Scholar
Paytas, Tyler. 2020. Beneficent Governor of the Cosmos: Kant and Sidgwick on the Moral Necessity of God, in Kantian and Sidgwickian Ethics, ed. Paytas, Tyler and Henning, Tim. London: Routledge.CrossRefGoogle Scholar
Phillips, David. 2011. Sidgwickian Ethics. Oxford: Oxford University Press.CrossRefGoogle Scholar
Phillips, David. 2013. Replies to Crisp, Shaver and Skelton, Revue d’études benthamiennes, 12, http://etudes-benthamiennes.revues.org/676.Google Scholar
Phillips, David. 2019. Rossian Ethics. Oxford: Oxford University Press.CrossRefGoogle Scholar
Schneewind, J. B. 1977. Sidgwick's Ethics and Victorian Moral Philosophy. Oxford: Clarendon.Google Scholar
Schopenhauer, Arthur. 1965 [1841]. On the Basis of Morality, trans. Payne, E. F.. Indianapolis: Bobbs-Merrill.Google Scholar
Schultz, Bart. 2004. Henry Sidgwick: Eye of the Universe. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Shaver, Robert. 1999. Rational Egoism. Cambridge: Cambridge University Press.Google Scholar
Shaver, Robert. 2013. Utilitarianism and Egoism in Sidgwickian Ethics, Revue d’études benthamiennes, 12, http://etudes-benthamiennes.revues.org/673.Google Scholar
Sidgwick, Henry. 1871. VB. Verification of Beliefs. Contemporary Review, 17: 582–90.Google Scholar
Sidgwick, Henry. 1874. ME (1). The Methods of Ethics, 1st edn. London: Macmillan.Google Scholar
Sidgwick, Henry. 1879. EP. The Establishment of Ethical First Principles, Mind, 4: 106–11.CrossRefGoogle Scholar
Sidgwick, Henry. 1889. FC. Some Fundamental Ethical Controversies, Mind, 14: 473–87.CrossRefGoogle Scholar
Sidgwick, Henry. 1896. O. Outlines of the History of Ethics, 4th edn. London: Macmillan.Google Scholar
Sidgwick, Henry. 1905. LK. Lectures on the Philosophy of Kant and Other Philosophical Lectures and Essays. London: Macmillan.Google Scholar
Sidgwick, Henry. 1981 [1907]. ME. The Methods of Ethics, 7th edn. Indianapolis: Hackett.Google Scholar
Skelton, Anthony. 2008. Sidgwick's Philosophical Intuitions, Etica & Politica, 10: 185209.Google Scholar
Skelton, Anthony. 2010. Henry Sidgwick's Moral Epistemology, Journal of the History of Philosophy, 48: 491520.CrossRefGoogle Scholar
Young, Julian. 2005. Schopenhauer. London: Routledge.Google Scholar