Hostname: page-component-cd9895bd7-jn8rn Total loading time: 0 Render date: 2024-12-27T12:07:52.387Z Has data issue: false hasContentIssue false

Labors of Attention: The Parish Novel, Parochialism, and George Eliot's Endearing Parsons

Published online by Cambridge University Press:  16 September 2019

Abstract

Tenure, the Anglican practice of residing and ministering within the small bounds of a parish, became the basis for a surprisingly wide range of Victorian novels. Its plot, which begins with the clergyman's arrival in a parish and ends with his leave-taking or death, echoes throughout the work of Gaskell, Oliphant, Trollope, and Eliot, but its origins and most condensed form lie in a minor, midcentury genre that I call the parish novel. In taking the parameters of tenure—its duration and its modest ambit—as their own, parish novels turned reading into a form of pastoral labor: a close, laborious, yet seemingly unproductive attention that simultaneously suffused everyday life with latent meaning and rendered such meaning a function of residence. The following essay traces the rise and fall of this genre against Anglicanism's reorientation from a set of beliefs to a formal activity whose goals aligned closely with the work of reading. Unlike earlier religious narratives, the parish novel offers a model of reading in which spiritual meaning is secured neither by a sense of providence nor by religious allegory but by the sustained exercise of faith.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2019 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Anderson, Misty G. Imagining Methodism in Eighteenth-Century Britain: Enthusiasm, Belief, and the Borders of the Self. Baltimore: Johns Hopkins University Press, 2012.Google Scholar
Austen, Jane. Mansfield Park. 1814. London: J. M. Dent, 1906.Google Scholar
Avis, Paul. The Identity of Anglicanism: Essentials of Anglican Ecclesiology. London: T & T Clark, 2007.Google Scholar
Blackstone, William. Commentaries on the Laws of England. Avalon Project of Yale Law School, http://avalon.law.yale.edu.Google Scholar
Blair, Kirstie. Form and Faith in Victorian Poetry and Religion. Oxford: Oxford University Press, 2012.Google Scholar
Bowen, Desmond. The Idea of the Victorian Church: A Study of the Church of England, 1833–1889. Montreal: McGill University Press, 1968.Google Scholar
Boyd, Andrew. Recreations of a Country Parson. Boston: Ticknor & Fields, 1866.Google Scholar
Branch, Lori. Rituals of Spontaneity: Sentiment and Secularism from Free Prayer to Wordsworth. Waco: Baylor University Press, 2006.Google Scholar
Brontë, Charlotte. Shirley. 1849. Oxford: Oxford World's Classics, 2007.Google Scholar
Coleridge, Samuel Taylor. Aids to Reflection and The Confessions of an Inquiring Spirit. 1825/1840. London: G. Bell & Sons, 1893.Google Scholar
Coleridge, Samuel Taylor. The Constitution of Church and State. London: Hurst, Chance, 1830.Google Scholar
Colloms, Brenda. Victorian Country Parsons. Lincoln: University of Nebraska Press, 1977.Google Scholar
Ditchfield, Peter Hampson. The Parish Clerk. London: Methuen, 1907.Google Scholar
Dyer, T. F. Thistleton. Old English Social Life as Told by the Parish Registers. London: Eliot Stock, 1898.Google Scholar
Eliot, George. Adam Bede. 1859. Oxford: Oxford World's Classics, 2008.Google Scholar
Eliot, George. “Amos Barton.” In Scenes of Clerical Life. 1858. Oxford: Oxford World's Classics, 2009.Google Scholar
Eliot, George. “Janet's Repentance.” In Scenes of Clerical Life. 1858. Oxford: Oxford World's Classics, 2009.Google Scholar
Eliot, George. “Mr Gilfil's Love Story.” In Scenes of Clerical Life. 1858. Oxford: Oxford World's Classics, 2009.Google Scholar
Ellison, Robert. The Victorian Pulpit: Spoken and Written Sermons in Nineteenth-Century Britain. Selinsgrove: Susquehanna University Press, 1998.Google Scholar
Evans, Robert. The Rectory of Valehead. London: Smith, 1832.Google Scholar
Gibson, William. “The British Sermon, 1689–1901: Quantities, Performance, and Culture.” In The Oxford Handbook of the British Sermon, 1689–1901, edited by Francis, Keith, Gibson, William, Morgan-Guy, John, Tennant, Bob, and Ellison, Robert H., 330. Oxford: Oxford University Press, 2012.Google Scholar
Graves, Richard. The Spiritual Quixote or The Summer’s Ramble of Geoffry Wildgoose: A Comic Romance. London: Oxford University Press, 1967.Google Scholar
Hewlett, Joseph. The Parish Clerk. Ed. Hook, Theodore. London: Henry Colburn, 1841.Google Scholar
Jay, Martin. Songs of Experience. Berkeley: University of California Press, 2006.Google Scholar
King, Joshua. Imagined Spiritual Communities in Britain's Age of Print. Columbus: Ohio State University Press, 2015.Google Scholar
Lee, Robert. Rural Society and the Anglican Clergy, 1815–1914: Encountering and Managing the Poor. Woodbridge: Boydell Press, 2006.Google Scholar
Lewes, G. H., to John Blackwood. Letter dated November 5, 1855. In George Eliot: The Critical Tradition. New York: Barnes and Noble, 1971.Google Scholar
“London Parochialism.” Northern Echo (Darlington, England), Saturday, December 1, 1877, issue 2460.Google Scholar
Lynch, Deidre. Loving Literature: A Cultural History. Chicago: University of Chicago Press, 2015.Google Scholar
Lysack, Krista. “The Productions of Time: Keble, Rossetti, and Victorian Devotional Reading.” Victorian Studies 55, no. 3 (2013): 451–70.Google Scholar
Marno, David. Death Be Not Proud: The Art of Holy Attention. Chicago: University of Chicago Press, 2016.Google Scholar
McKelvy, William. The English Cult of Literature: Devoted Readers, 1774–1880. Charlottesville: University of Virginia Press, 2006.Google Scholar
Newman, John Henry. The Idea of the University, Defined and Illustrated. London: Basil, Montagu, and Pickering, 1873.Google Scholar
Newman, John Henry. “A Parish Priest and His Charge.” In Sermons, 1824–1843. Edited by Murray, Placid. Sermon 1, no. 191. Oxford: Oxford University Press, 1991.Google Scholar
Oliphant, Margaret. The Perpetual Curate. Edinburgh: William Blackwood and Sons, 1864.Google Scholar
“Oliphant, Margaret Oliphant Wilson (1828–1897).” In Oxford Dictionary of National Biography, www.oxforddnb.com.Google Scholar
Paget, F. E. The Parish and the Priest. London: Joseph Masters, 1858.Google Scholar
“Parochialism or Imperialism.” National Review 6 (1885–86): 653.Google Scholar
“The Petty Parochialism.” Morning Post (London), Thursday, June 7, 1894, 4.Google Scholar
Pocknee, Cyril. The Parson's Handbook. Revised and rewritten from original edition by Dearmer, Percy. London: Oxford University Press, 1965.Google Scholar
Ramsey, Arthur Michael. The Gospel and the Catholic Church. London: Longmans, 1956.Google Scholar
Rosenthal, Jesse. Good Form: The Ethical Experience of the Victorian Novel. Princeton: Princeton University Press, 2016.Google Scholar
Shelton, F. W. The Rector of St. Bardolph's. New York: Charles Scribner, 1853.Google Scholar
Sheppard, John. The Suppliant, or Thoughts Designed to Encourage and Aid Private Devotion. Philadelphia: The Union, 1845.Google Scholar
Snell, K. D. Rival Jerusalems: The Geography of Victorian Britain. Cambridge: Cambridge University Press, 2007.Google Scholar
Spooner, Edward. Parson and the People. New York: F. J. Huntington, 1865.Google Scholar
Toulmin-Smith, Joshua. The Parish. London: Sweet, 1854.Google Scholar
Trollope, Anthony. An Autobiography. Edinburgh: William Blackwood, 1883.Google Scholar
Trollope, Anthony. Clergymen of the Church of England. London: Chapman and Hall, 1866.Google Scholar
Trollope, Anthony. Doctor Thorne. London: Bell and Sons, 1909.Google Scholar
Vargish, Thomas. The Providential Aesthetic in Victorian Fiction. Charlottesville: University of Virginia Press, 1985.Google Scholar
Wade, John. The Black Book; or, Corruption Unmasked! London: John Fairburn, 1828.Google Scholar
Warter, John Wood. The Seaboard and Down; or, My Parish in the South. London: Rivingtons, 1860.Google Scholar
Woolf, Virginia. A Room of One's Own. 1929. London: John Wiley & Sons, 2015.Google Scholar