This chapter examines how the police and courts became the main audience for competing revolutionary narratives of guilt and victimization. People wanted to punish others and rehabilitate themselves. The courts functioned both as a sounding board for narratives through which one found resonance and affected verdicts and sentencing and also as a transmitter of new narratives to the public, as court verdicts seemed to be the official or “true” story of the revolutions. The transnational comparison of Budapest and Munich shows that the narrative developed in each was quite different and led to differential severity of verdicts and sentencing, with the courts in Hungary being more punitive. This situation in turn further radicalized Hungarians on the Left and the Right in the interwar period, with the “judicial terror” added to the fraught narrative of revolution and counterrevolution. In Bavaria, though memoirs such as Ernst Toller’s sought to rally supporters with examples of legal mistreatment, the revolution did not play as central a role in the symbolic world of Weimar German politics, overshadowed by even limited events such as the January 1919 Spartacus Uprising and the martyrdom during that revolt of the communist leaders Karl Liebknecht and Rosa Luxemburg.

In the deeply divided political environment of interwar Central Europe, memories of the 1919 revolutions were fitted into preexisting cognitive frameworks of both political Left and Right. My focus is on certain “acts” of remembering, such as the writing of memoirs, the celebration and memorialization of the dead, and debates about the past. This chapter focuses on the two main political “communities of remembering” which developed in the postrevolutionary period in Bavaria and Hungary, the Right and the Left. It in some ways leaves aside the majority of the population, for whom the 1919 revolutions often were simply rolled into the story of the many horrors of the time: war, hunger, displacement, personal loss, inflation, and disease. Perhaps partly because the events of 1919 were not universally viewed as pivotal, even at the time, and often were relegated to a minor role compared with the events of the world war, those with a strong political commitment on the Left or the Right fought not only for their interpretation but also for the historical significance of the revolutions.

Ideas about women and Jews shaped the experience of revolutionary events, and the actions of individual women and Jews were seen not as individual acts but as representative of larger truths.