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This framing chapter focuses on the nation’s founding and the salience of inequality and race that is baked into our founding documents. It also discusses the concept of democracy that prevailed at the time of the founding and why it represented a radical departure from the past influences of Anglo and French political thought. It introduces the concept of multiple political traditions within American democracy.
When and how does stakeholder credibility matter in shaping public opinion? We explore this question in a real-world setting: in order to fight its citizens’ financial exclusion—a key barrier to development in Indian Country—American Indian Nation “A” negotiated the first entry of the first bank to its reservation. The bank is owned by American Indian Nation “B.” To the Federal Reserve, the bank branch is a potential proof-of-concept for the capacity of tribe-to-tribe investment to improve capital access in underserved Native communities. The bank’s success ultimately depends on whether Nation A’s citizens use its services; in the months before its opening, all three stakeholders independently attempted to influence public opinion toward the bank. We collaborated to conduct a first-of-its-kind survey of Nation A’s tribal members, finding high baseline buy-in especially given the bank’s nationality, but weak and even counterproductive treatment effects of pro-banking cues provided by Nation A and the Federal Reserve. Our results make clear the practical benefits of theory-building around stakeholder credibility, and the crucial role of individual attitudes in the political economy of development.
Modified Mini-Mental State Examination (3MSE) is often used to screen for dementia, but little is known about psychometric validity in American Indians.
Methods:
We recruited 818 American Indians aged 65–95 for 3MSE examinations in 2010–2013; 403 returned for a repeat examination in 2017–2019. Analyses included standard psychometrics inferences for interpretation, generalizability, and extrapolation: factor analysis; internal consistency-reliability; test-retest score stability; multiple indicator multiple cause structural equation models.
Results:
This cohort was mean age 73, majority female, mean 12 years education, and majority bilingual. The 4-factor and 2nd-order models fit best, with subfactors for orientation and visuo-construction (OVC), language and executive functioning (LEF), psychomotor and working memory (PMWM), verbal and episodic memory (VEM). Factor structure was supported for both research and clinical interpretation, and factor loadings were moderate to high. Scores were generally consistent over mean 7 years. Younger participants performed better in overall scores, but not in individual factors. Males performed better on OVC and LEF, females better on PMWM. Those with more education performed better on LEF and worse on OVC; the converse was true for bilinguals. All differences were significant, but small.
Conclusion:
These findings support use of 3MSE for individual interpretation in clinic and research among American Indians, with moderate consistency, stability, reliability over time. Observed extrapolations across age, sex, education, and bilingual groups suggest some important contextual differences may exist.
American Indians and Alaska Natives suffer from disproportionately high rates of chronic mental and physical health conditions. These health inequities are linked to colonization and its downstream consequences. Most of the American Indian and Alaska Native health inequities research uses a deficit framework, failing to acknowledge the resilience of American Indian and Alaska Native people despite challenging historical and current contexts. This scoping review is based on a conceptual model which acknowledges the context of colonization and its consequences (psychological and health risk factors). However, rather than focusing on health risk, we focus on protective factors across three identified domains (social, psychological, and cultural/spiritual), and summarize documented relationships between these resilience factors and health outcomes. Based on the scoping review of the literature, we note gaps in extant knowledge and recommend future directions. The findings summarized here can be used to inform and shape future interventions which aim to optimize health and well-being in American Indian and Alaska Native peoples.
The 1636-1637 Pequot War and its aftermath were formative events in the making of New England and North America. The region’s first major colonial war eliminated the Pequots as a geopolitical power, opened southern New England to English domination, nearly annihilated the Pequots, and helped to establish patterns of extreme violence against Native Americans that shaped much of the continent north of Mexico. Unsurprisingly, few events in colonial North America have produced such prolonged and unresolved historical debate. This chapter will summarize the ongoing modern Pequot genocide debate, narrate the cataclysm in detail, provide quantitative estimates of its death toll, discuss dispersal and enslavement as a genocidal strategy, reevaluate colonists’ culpability, reconsider pre-genocide Pequot population estimates, and explain how this catastrophe constituted genocide under the 1948 United Nations Genocide Convention.
Vagrants abound in the writings of British travellers who visited antebellum America. This chapter focuses on the representation of three of these vagrant figures. First, the pauper immigrant, a figure whose mobility was vigorously contested by British and American commentators. For the British these immigrants belong to the deserving poor – their rootlessness was temporary and incidental; for the Americans they were often perceived as undeserving vagrants and a potential financial burden. Second, the American Indian, a figure who was frequently compared to the English Gypsy, and whose nomadism was often repositioned as vagrancy and a sign of their impending extinction. And third, the American vagabond, a vagrant and anarchic figure who was represented as a lawless reprobate living on the frontiers. These three figures were interpreted using a range of representational strategies that were current in Britain, and together they demonstrate the flexibility of vagrant discourses – their ability to circulate globally as well as locally. Among other writers, this chapter examines the works of Frances Trollope, Harriet Martineau and Charles Dickens.
This paper explores the dynamics of presidential attention and rhetoric on Native issues and peoples during the self-determination era. Using data from all public statements and papers of the presidents from 1969 to 2016, the work analyzes the level of attention and rhetorical frames of each president from Nixon to Obama, with additional comments on Trump. The analysis reveals that most presidents have given relatively little attention to Native issues compared to their overall volume of public statements, with Democratic Presidents Clinton and Obama offering the most attention. In addition, presidents have used very different rhetorical frames to address Native issues and peoples in their public statements. Presidential rhetoric has been characterized by fluctuating attention and frames, and presidents have not consistently supported Nixon's “new and coherent strategy” throughout the self-determination era.
Contemporary Native American and Indigenous poetry is disrupting, crossing, and transgressing boundaries set up by settler states. Poetic possibilities reflect the movement and motions toward seriously engaging trans-Indigenous possibilities: coming to the table already knowing that we have had ways of speaking to and with each other since time immemorial, while also remaining attuned to the cultural specificity reflected in past craftmanship of earlier published poets. Sovereign poetics are a means of enacting and expressing a self-determined justice. Janet Rogers’s Peace in Duress offers a sovereign poetics that asserts the ancestral power of creation against state policies that seeks to normalize and erase Indigenous bodies. Qwo-Li Driskill’s “Map of the Americas” creates a map in relation to body parts, affirming Indigenous embodiments that belie the conventional map we have come to recognize. Layli Long Soldier’s Whereas rethinks the settler practice of telling history and then providing an insincere apology. Other poets discussed include Heid E. Erdrich and Leanne Betasamosake Simpson.
This brief reflective essay suggests that many Indigenous writers fashioned their identities in scattershot fashion, for better or for worse, from media and popcultural texts and subjects ranging from Steve Perry to Predator.
Indigenous North Americans, particularly those within the historical and current borders of the United States, were (and are) subjected to displacement and marginalisation by pre- and post-colonial government policies and practices. Initially focused on colonial land settlements and Indian removal to land reserves, many of these policies and practices live on through violations of treaties, challenges to sovereignty rights and ongoing existential threats. Today, the starkest visualisation of negative outcomes associated with these policies and practices exists across US systems of public education, especially higher education. Although American Indian college students are finding improved access points to higher education, they remain the least likely of all racial/ethnic groups to experience successful outcomes in secondary and post-secondary settings. Progress in these areas has been too slow and often fraught with tangible and intangible barriers negatively affecting success. This chapter will discuss direct consequences of marginalisation and displacement of Native peoples in the United States; current efforts to improve education outcomes; suggested steps for improving collegiate success for Native students; emerging national higher education initiatives, including those among tribal government education departments; and ethical considerations for collecting, analysing and reporting Native data.
In Chapter 2, Angelique EagleWoman (Wambdi A. Was’teWinyan) explores some historical trade relationships and the vast networks connecting Indigenous commerce in the Americas. She sets forth the values and worldviews that traditionally undergirded the commercial framework as well as providing an overview of the inter-nation trade in goods and services that has developed over hundreds of years. The chapter closes with insight into the potential for revitalizing and reconnecting traditional trade alliances to rebuild Indigenous economies.
To utilise a community-based participatory approach in the design and implementation of an intervention targeting diet-related health problems on Navajo Nation.
Design:
A dual strategy approach of community needs/assets assessment and engagement of cross-sectorial partners in programme design with systematic cyclical feedback for programme modifications.
Setting:
Navajo Nation, USA.
Participants:
Navajo families with individuals meeting criteria for programme enrolment. Participant enrolment increased with iterative cycles.
Results:
The Navajo Fruit and Vegetable Prescription (FVRx) Programme.
Conclusions:
A broad, community-driven and culturally relevant programme design has resulted in a programme able to maintain core programmatic principles, while also allowing for flexible adaptation to changing needs.
Perceptions of social-contextual food environments and associated factors that influence food purchases are understudied in American Indian (AI) communities. The purpose of the present study was to: (i) understand the perceived local food environment; (ii) investigate social-contextual factors that influence family food-purchasing choices; and (iii) identify diet intervention strategies.
Design:
This qualitative study consisted of focus groups with primary household shoppers and key-informant interviews with food retailers, local government food assistance programme directors and a dietitian. An inductive, constant comparison approach was used to identify major themes.
Setting:
A large AI reservation community in the north-central USA.
Participants:
Four focus groups (n 31) and seven key-informant interviews were conducted in February and May 2016.
Results:
Perceptions of both the higher cost of healthy foods and limited access to these foods influenced the types of foods participants purchased. Dependence on government assistance programmes and the timing of benefits also contributed to the types of foods purchased. Participants described purchasing foods based on the dietary needs and preferences of their children. Suggestions for improving the purchase and consumption of healthy foods included: culturally relevant and family-centred cooking classes and workshops focused on monthly food budgeting. Participants also emphasized the importance of involving the entire community in healthy eating initiatives.
Conclusions:
Cost and access were the major perceived barriers to healthy eating in this large rural AI community. Recommended interventions included: (i) family-friendly and culturally relevant cooking classes; (ii) healthy food-budgeting skills training; and (iii) approaches that engage the entire community.
American Indian children of pre-school age have disproportionally high obesity rates and consequent risk for related diseases. Healthy Children, Strong Families was a family-based randomized trial assessing the efficacy of an obesity prevention toolkit delivered by a mentor v. mailed delivery that was designed and administered using community-based participatory research approaches.
Design
During Year 1, twelve healthy behaviour toolkit lessons were delivered by either a community-based home mentor or monthly mailings. Primary outcomes were child BMI percentile, child BMI Z-score and adult BMI. Secondary outcomes included fruit/vegetable consumption, sugar consumption, television watching, physical activity, adult health-related self-efficacy and perceived health status. During a maintenance year, home-mentored families had access to monthly support groups and all families received monthly newsletters.
Setting
Family homes in four tribal communities, Wisconsin, USA.
Subjects
Adult and child (2–5-year-olds) dyads (n 150).
Results
No significant effect of the mentored v. mailed intervention delivery was found; however, significant improvements were noted in both groups exposed to the toolkit. Obese child participants showed a reduction in BMI percentile at Year 1 that continued through Year 2 (P<0·05); no change in adult BMI was observed. Child fruit/vegetable consumption increased (P=0·006) and mean television watching decreased for children (P=0·05) and adults (P=0·002). Reported adult self-efficacy for health-related behaviour changes (P=0·006) and quality of life increased (P=0·02).
Conclusions
Although no effect of delivery method was demonstrated, toolkit exposure positively affected adult and child health. The intervention was well received by community partners; a more comprehensive intervention is currently underway based on these findings.
To assess the nutritional quality of food packages offered in the Food Distribution Program on Indian Reservations (FDPIR) using the Healthy Eating Index 2010 (HEI-2010).
Design
Data were collected from the list of the food products provided by the US Department of Agriculture’s Food and Nutrition Handbook 501 for FDPIR. Nutritional quality was measured through a cross-sectional analysis of five randomly selected food packages offered through FDPIR. HEI-2010 component and total scores were calculated for each food package. ANOVA and t tests assessed significant differences between food packages and HEI-2010 maximum scores, respectively.
Setting
This study took place in the USA.
Subjects
Study units included food products offered through FDPIR.
Results
The mean total HEI-2010 score for the combined FDPIR food packages was significantly lower than the total HEI-2010 maximum score of 100 (66·38 (sd 11·60); P<0·01). Mean scores for total fruit (3·52 (sd 0·73); P<0·05), total vegetables (2·58 (sd 0·15); P<0·001), greens and beans (0·92 (sd 1·00); P<0·001), dairy (5·12 (sd 0·63); P<0·001), total protein foods (4·14 (sd 0·56); P<0·05) and refined grains (3·04 (sd 2·90); P<0·001) were all significantly lower than the maximum values.
Conclusions
The FDPIR food package HEI-2010 score was notably higher than other federal food assistance and nutrition programmes. Study findings highlight opportunities for the FDPIR to modify its offerings to best support lifestyles towards prevention of diet-related chronic disease.
In the field of emergency psychiatry, a person's ethnic background, race, religion, values, beliefs, customs, and language can affect the symptoms with which a psychiatric illness may present. A culturally competent evaluation of the psychiatric patient includes assessment of the cultural identity of the individual, the role of culture in the expression and evaluation of psychiatric symptoms, and the effect of cultural differences on the relationship between patient and clinician. The cultures of the clinician and system of care influence diagnosis, treatment, and delivery of care. Language barriers influence the authenticity of the informed consent process. According to federal classification, the four most recognized racial and ethnic minority groups in the United States are Hispanic Americans/Latinos, African Americans/Blacks, Asian Americans and Pacific Islanders, and American Indians and Alaska Natives. Culture-bound syndromes in Hispanic populations include ataque de nervios (attack of nerves), nervios (nerves), and susto (fright or soul loss).
To identify factors associated with food insecurity and household eating patterns among American-Indian families with young children.
Design
Cross-sectional survey among households with young children that were receiving emergency food services. We collected information on food insecurity levels, household eating patterns, experiences with commercial and community food sources and demographics, and used multivariate regression techniques to examine associations among these variables.
Setting
Four Southwestern American-Indian reservation communities.
Subjects
A total of 425 parents/caregivers of young children completed the survey.
Results
Twenty-nine per cent of children and 45 % of adults from households participating in the survey were classified as ‘food insecure’. Larger household size was associated with increased food insecurity and worse eating patterns. Older respondents were more likely than younger respondents to have children with food insecurity (relative risk = 2·19, P < 0·001) and less likely to have healthy foods available at home (relative risk = 0·45, P < 0·01). Consumption of food from food banks, gas station/convenience stores or fast-food restaurants was not associated with food insecurity levels. Respondents with transportation barriers were 1·46 times more likely to be adult food insecure than respondents without transportation barriers (P < 0·001). High food costs were significantly associated with greater likelihoods of adult (relative risk = 1·47, P < 0·001) and child (relative risk = 1·65, P < 0·001) food insecurity.
Conclusions
Interventions for American-Indian communities must address challenges such as expense and limited transportation to accessing healthy food. Results indicate a need for services targeted to older caregivers and larger households. Implications for innovative approaches to promoting nutrition among American-Indian communities, including mobile groceries and community gardening programmes, are discussed.
To evaluate associations between home environmental factors and BMI of young American-Indian children.
Design
Cross-sectional and prospective study.
Setting
School-based obesity prevention trial (Bright Start) on a Northern Plains Indian reservation in South Dakota. Mixed model multivariable analysis was used to examine associations between child BMI categories (normal, overweight and obese) and home food availability, children's dietary intake and physical activity. Analyses were adjusted for age, gender, socio-economic status, parent BMI and school; prospective analyses also adjusted for study condition and baseline predictor and outcome variables.
Subjects
Kindergarten children (n 424, 51 % male; mean age = 5·8 years, 30 % overweight/obese) and parents/caregivers (89 % female; 86 % overweight/obese) had their height and weight measured and parents/caregivers completed surveys on home environmental factors (baseline and 2 years later).
Results
Higher fast-food intake and parent-perceived barriers to physical activity were marginally associated with higher probabilities of a child being overweight and obese. Vegetable availability was marginally associated with lower probabilities of being overweight and obese. The associations between home environmental factors and child weight status at follow-up were not significant.
Conclusions
Findings indicate that selected aspects of the home environment are associated with weight status of American-Indian children. Obesity interventions with this population should consider helping parents to engage and model healthful behaviours and to increase availability of healthful foods at home.
Increasingly, understanding how the role of historical events and context affect present-day health inequities has become a dominant narrative among Native American communities. Historical trauma, which consists of traumatic events targeting a community (e.g., forced relocation) that cause catastrophic upheaval, has been posited by Native communities and some researchers to have pernicious effects that persist across generations through a myriad of mechanisms from biological to behavioral. Consistent with contemporary societal determinants of health approaches, the impact of historical trauma calls upon researchers to explicitly examine theoretically and empirically how historical processes and contexts become embodied. Scholarship that theoretically engages how historically traumatic events become embodied and affect the magnitude and distribution of health inequities is clearly needed. However, the scholarship on historical trauma is limited. Some scholars have focused on these events as etiological agents to social and psychological distress; others have focused on events as an outcome (e.g., historical trauma response); others still have focused on these events as mechanisms or pathways by which historical trauma is transmitted; and others have focused on historical trauma-related factors (e.g., collective loss) that interact with proximal stressors. These varied conceptualizations of historical trauma have hindered the ability to cogently theorize it and its impact on Native health. The purpose of this article is to explicate the link between historical trauma and the concept of embodiment. After an interdisciplinary review of the “state of the discipline,” we utilize ecosocial theory and the indigenist stress-coping model to argue that contemporary physical health reflects, in part, the embodiment of historical trauma. Future research directions are discussed.
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