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Hamilton Carroll considers shifting trends across nearly two decades of post-9/11 novels from early works grappling with the unrepresentability of terror to recent narratives by Susan Choi, Mohsin Hamid, Joseph O’Neill, and Jess Walter that depict the everyday experiences of racialized precarity in a period of perpetual warfare, nuclear proliferation, migration catastrophes, and neo-ethnonationalisms. Political turmoil and violence by state and non-state entities remain central to twenty-first century life, even as the events of September 11, 2001, have shifted from recent trauma to historical retrospection.
Though violence is endemic to the founding of the US nation-state, this chapter focuses on the violence inflicted on certain types of individuals following the attacks of September 11, 2001 that set in motion the USA’s “global war on terror.” Through engaging poems, novels, and plays by South Asian, Arab, and Muslim American writers, this chapter seeks to answer three basic questions. (1) In the period after September 11, 2001, which subsets of the US population have been deemed most problematic, and why? (2) Is there political and popular will to imagine these populations as welcome members of the US body politic? (3) How can these populations be envisioned as important and productive additions to the nation, and what is the advantage of so doing? The chapter argues that a perpetual state of suspicion and hostility against certain groups of people weakens a nation and slowly erodes those bonds of “imagined community” that give a country its strength and resolve. To be in a state of high alert, to be always primed for conflict, depletes a nation’s resources and distracts it from focusing on the future. The literary texts reveal that negative emotions attenuate a nation’s capacity to imagine a future that is generative and enriching, and, instead, trap the nation in a never-ending cycle of fear, watchfulness, and mistrust of residents.
Multiple factors such as socioeconomic status (SES), education, race, and ethnicity can affect colorectal cancer screening (CRCS) rates. However, few studies have addressed CRCS disparities among Arab Americans. Our aim was to understand how Arab Americans view CRCS.
Method:
Employing thematic analysis, we collected and analyzed the dialogue of Arab American focus groups and interviews to better understand participants’ perceptions of CRCS. Themes were generated and categorized into barriers and facilitators.
Results:
Eleven Arab American males participated in two focus groups and two interviews. Three barriers included disbelief in modern medicine, concerns about the procedure, and lack of communication with the physician. Three facilitators were also identified: compliance and priority of health, access to healthcare, and awareness.
Conclusion:
Disparities in CRCS cannot solely be explained by SES and access but cultural differences also contribute. Specific interventions accounting for these cultural differences are needed to reduce disparities in CRCS among Arab Americans.
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