This epilogue reexamines select themes – return migration and transnational lives, estrangement from “home,” racism, and the inclusion of Turks in European society – applying the arguments put forth in the previous chapters to more recent developments. After the fall of the Berlin Wall in 1989 and German reunification in 1990, there was an explosion of racist violence that recalled the racism of the 1980s and reverberated throughout Germany and Turkey. The 1983 remigration law had its own echoes in a 1990 GDR law that incentivized the departure of unemployed foreign contract workers. In the new millennium, paying unwanted foreigners to leave became standard practice for dealing with asylum seekers – in Germany and a united Europe. Over time, Germans transposed the call “Turks out!” onto a new Muslim enemy: Syrian asylum seekers. For its part, Turkey’s turn to authoritarianism under Recep Tayyip Erdoğan has strained Turkey’s relations with Germany and the diaspora. These developments come with profound implications – regarding citizenship, political participation, and national identity – for the approximately 3 million Turks who live in Germany today, and for the hundreds of thousands who have returned.

To access refugee protection in Australia and Canada, refugee applicants must speak. They must present their oral testimony in person, repeatedly and at length, unmediated by a legal representative or advocate, and in many cases without the benefit of documents, witnesses or other forms of evidence to verify their claims. This book is about the oral evidence that refugees are compelled to give, the stories they are required to narrate, and the genres of storytelling they are required to master during administrative oral hearings for the assessment of refugee status in Australia and Canada. This introductory chapter establishes the book’s central concerns, namely: what the presentation, interrogation and assessment of testimony during the oral hearing tell us about the refugee subject whom Refugee Convention-signatory states judge as authentic, credible and, ultimately, acceptable. It then carefully connects the demand for narrative within RSD with the intractable problems of credibility assessment. Finally, it interrogates the role of law, lawyers and interpreters in shaping the refugee testimony and analysis presented throughout the book.

This chapter foregrounds the subjective experience of asylum seekers like Hassan Ali Djan, who arrived in Munich from Afghanistan via Iran, Turkey, and Greece in 2005. It also presents accessibly the complex history of asylum legislation and practice across time. It points out the continuities amidst the changes: the number of refugees varies, the major countries of origin vary (at one point Bosnia, at another Syria), the escape routes vary (at one point the eastern, at another the middle Mediterranean route), the popularity of destinations changes (at one point Britain, at another Germany). What remains the same is that the causes that rarely allow for a neat separation of “political persecution” from economic, religious, ethnic, and other factors; refugees, who are rarely the oldest, the weakest, and the sick, but rather are young and dynamic; the reliance of refugees on word of mouth and local networks; the role of the traffickers and others who are inextricably part of the economy of refugee migration logistics; rescue, relief, gratitude; and countless traumas and tragedies.

This chapter examines the ways in which people with mental health conditions who also belong to other excluded groups may be particularly disadvantaged, in general and by mental health services. People with mental health conditions are at risk of social exclusion, but many from certain social identity groups are particularly at risk: for example, women, people from black and minority ethnic groups, and those from sexual minorities. In addition, certain groups of people are defined by their exclusion from society, such as refugees and asylum seekers, prisoners, and the homeless. The occurrence of mental health conditions in these groups is much higher than in the general population and they will often face barriers to accessing essential material resources and adequate healthcare. The presence of mental health conditions and group characteristics intersect to exacerbate the degree of exclusion experienced by the people in these groups. Some combinations may result in particularly profound states of deprivation and destitution. These severe and multiple forms of exclusion have been named ‘deep social exclusion’ or ‘people with multiple and complex needs’, two examples of which are seen in ‘multiple exclusion homelessness’ and people with multiple diagnoses.

Chapter 11 takes us to the edges of the Pacific archipelago for a closer look at the camps for Japanese Surrendered Personnel and the War Crimes Trials Compounds in the Australian-administered island territories of New Guinea. The chapter traces their changing accommodation in underground tunnels, timber barracks and Quonset huts. The War Criminals Prison at Manus Island precedes the later location there of the infamous offshore detention center, one of many such facilities later created for incarcerating unauthorized asylum seeker arrivals to Australia. The chapter makes the case for a genealogical approach to physical sites of incarceration as important for understanding the continuous historical entanglements of sovereignty and spatial forms of violence.

Cognitive behavior therapy is the treatment of choice for a wide range of mental health difficulties in the United Kingdom, Europe, North America, Australia, and New Zealand, but research evidence suggests that access to this therapy and clinical outcomes for patients is worse for patients from Black and minority ethnic (BAME) backgrounds compared with patients from white majority communities in most of these countries. This chapter looks at the changes that services and therapists can make to adapt the way that they work to ensure that access and outcomes for minority communities improve. Some of these changes are modest, such as ensuring that therapists acknowledge ethnic and cultural differences; however, some might need more extensive adaptation such as developing family system maps that take into account the beliefs, practices, and migration histories of different family members or understanding how spiritual beliefs can be incorporated into treatment plans. This chapter provides a practical and accessible framework for adaptation and suggests further reading to support the development of therapist skills in trans-cultural assessment and treatment of mental health problems when working with patients from BAME communities.

Australia has instigated extreme extraterritorial border control policies to deter and deny people from entering its territory without permission. These include financial penalties for airline carriers who transport people without authority (including refugees); the use of Australian staff in foreign airports to assist in identifying people without permission to travel to Australia; utilization of surveillance technologies; interception of boats suspected of carrying people without permission to Australia; and the processing and detention of people arriving irregularly by boat in the pacific nations of Papua New Guinea and Nauru. Australia’s extraterritorial policies risk the return of refugees to countries where they fear persecution in contravention of Australia’s international obligations and result in the detention of vulnerable people in violation of international law. Australia’s excessive policies also undermine the international protection regime by setting a harmful example for other states who wish to deny refugees protection. Australia’s extraterritorial practices must be dismantled to ensure Australia complies with its international obligations. Australia should serve as a warning against the harmful impact of extraterritorial border control policies rather than an inspiration for any state considering adopting similar measures.

The end of the twentieth century saw a significant change – quantitatively and qualitatively – in refugees coming to Britain. As the post-Cold War world saw growing numbers fleeing a constellation of state collapse, civil war, environmental disaster and economic stagnation, 1990s Britain saw an absolute increase in the number of asylum applications. It also saw a shift away from the entry of distinct blocks of refugees towards the piecemeal entry of individuals seeking refuge. These two trends came together, combining with Britain’s continued restriction of extra-European immigration, to ensure two things. First, that Britain’s stated commitment to refugee rights via the Refugee Convention became undermined by a determination to reduce the number of successful asylum applications. Through repeated legislation, the burden of proof an individual needed to make a successful application became ever greater. Second, despite assertive grassroots activism, new measures – dispersal, detention and ever-more restricted access to welfare support and legal employment – all served to marginalise asylum seekers from the mainstream population. While these sought to underline the difference between, and the competing claims of, asylum seekers and the ‘hard working poor’, in fact both faced the consequences of a retreating state, shrinking affordable housing and the erosion of universal welfare.

This chapter explores the role of translanguaging in ELF advice practices at a UK charity supporting refugees and asylum seekers. Previous research has highlighted how multilingualism is an essential aspect of ELF (Jenkins 2015), and the role of multilingual resources has received increased attention in the latest conceptualizations and linguistic analysis. However, the contribution and nature of multilingualism in relation to ELF need to be investigated further. This study addresses the role of translanguaging in high-stakes ELF environments, such as advice sessions for refugees and asylum seekers.In this chapter, I first explore the notion of translanguaging and then explain the linguistic ethnographic approach taken to collect and analyse the data. The qualitative analysis of the data shows the complexity of advice practices in relation to the use of multilingual resources in ELF, and demonstrates how translanguaging can be used for at least three functions: pedagogical, explanatory and interpersonal.