Examining the graveside tributes left at Brooklyn’s Green-Wood Cemetery, this article considers the meaning-making work of decay. Green-Wood is a polysemous place, existing as a historical and active cemetery, an arboretum, an arts and performance space, a space of mourning, and a place of leisurely strolling and birdwatching. Through a site-specific analysis of the cemetery, I approach decay as an active and durational phase of material life and explore different decay-temporalities through the tributes left graveside. I argue that orienting ourselves to the decay-life of things necessarily entangles us in a larger ecological ethic and relational ontology of self, land, weather, animals (human and non-human), and time. While advocating for material attention to decay-life, I consider how the aesthetics and taboos of decay shape the cemetery’s relationship to visible and invisible rot and ruin. The cemetery staff, wildlife, visitors, ecology, climate, and the dead create a complex network of active actors experiencing and altering the material decay-life of the left-behind natural and artificial material tributes. Together, this active and entangled decay-life of the site forms a network of temporalities of decay that co-construct the affective and environmental space of the cemetery.

The European far north is an improbable location for a large prehistoric hunter-gatherer cemetery. Tainiaro, 80km south of the Arctic Circle, was first excavated four decades ago but the unpublished findings and their potential significance have evaded wider recognition. Despite the absence of skeletal evidence, dozens of fifth-millennium BC pits have been tentatively interpreted as burials. Here, the authors present the first analytical and comparative overview of the site. Many of the pits are consistent in form with those used for inhumation at contemporaneous sites suggesting that Tainiaro is one of the largest Stone Age cemeteries in northern Europe and raising questions about the cultural and subsistence practices of prehistoric societies in the subarctic.

Using the unique and historic Islamic cemetery of Mamillah in Jerusalem as a primary example, this essay discusses the ethno-necrocratic order that led to the 2008 Israeli High Court of Justice's codification of the supremacy of Jewish bodies and afterlives over non-Jewish ones, on the basis of advancing Israel's values. Hundreds of Palestinian burial grounds, starting with village cemeteries, have been destroyed since 1948. Indeed, funerary sites have testified to the omnipresence and millenarian existence of a population that the state has sought to erase from memory. In a few decades, the deathscape was radically altered, in cities as in the countryside. Although real estate corruption plagues Israeli politics, land use planning and real estate capitalism are inseparable from the ethno-racial politics of exclusion, which affect both the dead and the living.

This article aims to dissect the nature of exemplarity in Italian Fascism. The social and political structures that emerged in Fascist Italy were highly reliant on a sense of morality, largely because of the degree of violence inherent in those structures. Under Fascism, morality was founded on concrete examples rather than on abstract principles. Exemplars were idealized sources of moral strength, and figures with the capacity to inspire or persuade. In particular, the fallen soldier and those who died for the nation constituted a major category of Fascist exemplars. Thus, soldiers who fell in the First World War were awarded exemplary status in order to encourage behaviors favorable to the regime. With the goal to demonstrate the importance awarded to exemplars, this paper focuses on a group of ossuaries, or bone depositaries, that were built under Mussolini’s dictatorship, and within which the regime reburied the remains of soldiers who fell in the First World War. The main purpose of the ossuaries was to present the dead as role models that might boost support for a program of nationalism, militarism, and imperialism. Thus, while their creation drew on factors such as Romantic literature and Italy’s religious and political traditions, the ossuaries represent an ideal case study of how Fascist morality was aided by and expressed through the use of exemplars.

The San Pedro de Atacama oases, located in northern Chile’s hyperarid Atacama Desert, have been occupied for at least 3000 years. Here, we examine cemetery use in the oases, with emphasis on the Middle Period (ca. AD 400–1000). By modeling of a large corpus (n=243) of radiocarbon dates, over 90% of which are direct AMS assays of human bone collagen, we attempt to establish a temporal framework by which to explore the establishment of formalized social inequality in this period. Modeling of these dates at three locally defined scales (all ayllus, inter-ayllu, and intra-ayllu) permit heretofore unavailable insights into the chronological and spatial dimensions of life and mortuary activity in the oases and allow us to better contextualize patterns of social inequality during the dynamic Middle Period. The results of this modeling indicate two distinct peaks of occupation during the Middle Period in San Pedro and document significant temporal variability in cemetery use patterns on both inter- and intra-ayllu scales. These results stress the importance of local social and environmental factors to the occupation of the oases and provide crucial chronological structure for future archaeological and bioarchaeological research in the region.

The Middle Bronze Age (c. 1600–1150 cal bc) in Britain is traditionally understood to represent a major funerary transition. This is a transformation from a heterogeneous funerary rite, largely encompassing inhumations and cremations in burial mounds and often accompanied by grave goods, to a homogeneous and unadorned cremation-based practice. Despite a huge expansion in the number of well excavated, radiocarbon dated, and osteologically analysed sites in the last three decades, current interpretations of Middle Bronze Age cremation burials still rely upon a seminal paper by Ellison (1980), which proposed that they comprise and represent an entire community. This paper analyses 378 cremation sites containing at least 3133 burials which represent all those that can be confidently dated to the Middle Bronze Age in Britain. The new analysis demonstrates that relatively few sites can be characterised as community cemeteries and that there are substantially more contemporary settlement sites, though few contemporary settlements are in close proximity to the cemeteries. The identifiable characteristics of cremation-based funerary practices are consistent across Britain with little evidence for social differentiation at the point of burial. It is also evident that only a minority of the population received a cremation burial. There is a substantial decrease in archaeologically visible funerary activity from the preceding Early Bronze Age (c. 2200–1600 cal bc) and a further decrease in the proceeding Late Bronze Age (c. 1150–800 cal bc) in Britain. This is comparable in form, and partially in sequence, to Bronze Age funerary practices in Ireland and several regions in North-west Europe.

This paper discusses the chronology of burial grounds containing specific Seima-Turbino type bronze weaponry (spears, knives, and celts). The “transcultural” Seima-Turbino phenomenon relates to a wide distribution of specific objects found within the sites of different Bronze Age cultures in Eurasia, not immediately related to each other. The majority of the Seima-Turbino objects represent occasional findings, and they are rarely recovered from burial grounds. Here, we present a new set of 14C dates from cemeteries in western Siberia, including the key Asian site Rostovka, with the largest number of graves containing Seima-Turbino objects. Currently, the presented database is the most extensive for the Seima-Turbino complexes. The resulting radiocarbon (14C) chronology for the western Siberian sites (22nd–20th centuries cal BC) is older than the existing chronology based on typological analysis (16th–15th centuries BC) and some earlier 14C dates for the Seima-Turbino sites in eastern Europe. Another important aspect of this work is 14C dating of complexes within specific bronze objects—daggers with figured handles—which some researchers have related to the Seima-Turbino type objects. These items are mostly represented by occasional finds in Central Asia, however, in western Siberia these have been recovered from burials, too. The 14C dating attributes these daggers to the end of the 3rd millennium cal BC, suggesting their similar timing to the Seima-Turbino objects. Further research into freshwater reservoir offsets in the region is essential for a more reliable reconstruction of the chronology of the Seima-Turbino phenomenon and the daggers with figured handles.

Recent research has identified the existence of a freshwater reservoir effect influencing the radiocarbon dating of human skeletal remains from the Dnieper region of Ukraine (Lillie et al. 2009). The current study outlines the evidence for freshwater resource exploitation throughout the period ~10,200–3700 cal BC, and presents the available evidence for the existence of dietary offsets in the 14C dates obtained. We have obtained human skeletal material from 54 Epipaleolithic to Mesolithic period individuals and 267 Neolithic to Eneolithic individuals, from 13 cemeteries, since our research in Ukraine began in 1992. Here, we present the initial results of stable isotope analysis of Eneolithic individuals from the Igren VIII cemetery alongside the Epipaleolithic to Eneolithic samples that have previously been analyzed. When contrasted against the evidence from the prehistoric fauna and fish remains studied, and modern fish species from the Dnieper region, we continue to see variability in diets at the population level, both internally and across cemeteries. We also observed temporal variability in human diets across these chronological periods. The fish samples (both archaeological and modern) show a wide range of isotope ratios for both δ13C and δ15N, which could prove significant when interpreting the dietary sources being exploited. This information directly informs the 14C dating program as an inherent degree of complexity is introduced into the dating of individuals whose diets combine freshwater and terrestrial sources in differing quantities and at differing temporal and/or spatial scales (e.g. Bronk Ramsey et al. 2014).

This article examines the monumental cemeteries of nineteenth-century Italy with regard to their role as platforms for the tensions between Church and state. In that burial grounds were publically owned yet administered by the clergy, they represented a space where conflicts between secular and clerical powers might be played out – conflicts that reached a peak in the final decades of the Ottocento following the annexation of the Papal State to unified Italy. Particular attention is given to the adoption of cremation as a practice that was advocated by anticlerical, liberal and radical factions in opposition to the Catholic Church. That opposition was manifested in the design and layout of Italian burial grounds and in construction of new crematoria.

Examination of skeletal material from graves at Phum Snay in north-west Cambodia revealed an exceptionally high number of injuries, especially to the head, likely to have been caused by interpersonal violence. The graves also contain a quantity of swords and other offensive weapons used in conflict. The authors propose a context for these warriors in the struggle between emergent polities in the Iron Age before the domination of Angkor.

We will never be able to excavate everything – nor should we – but it would be good to know how to make the best use of what is visible in the landscape to write social prehistories. In this project the author creates a set of parameters for the 1000 mound-cemeteries seen north of Lake Mälaren and clusters them by period, using 51 examples that have been excavated and dated. The result is that 1000 cemeteries can now be allocated to period, with that special kind of confidence in which statisticians rejoice.

An examination of the skeletons from the well-known La Tène cemetery of Münsingen-Rain shows that they represent members of a high ranking group, and that they were closely related. These new findings prompt the authors to examine the written documents that refer to nobility in the Roman and Celtic world.

Ceramic models of buildings are found at later prehistoric sites in Northern Europe. Their most likely prototype is the granary. They are associated with cremation burials and the vessels may have taken this form to emphasize the relationship between death and the continuity of human life.

The slopes of the Tågerup promontory in western Scania contain one of the largest known Mesolithic settlements that has ever been excavated in Scandinavia. The Tågerup site displays a unique combination of huts and houses, graves and wooden implements, flints and bones which constitute a 1500-year-long Mesolithic occupation sequence, dated 6500–5000 cal BC. During that time, there were gradual but far-reaching changes in settlement structure and organization, the use of the landscape, flint technology and food procurement strategies.