We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Chapter 4 examines the obstacles enslaved women faced in escaping bondage in post-Revolutionary America. The case of Elizabeth Freeman, an enslaved Black woman in Massachusetts who sued for her freedom, captures the tenacity of Black women, who not only resisted with their feet, but also used the courts to gain their freedom. By highlighting the case of Ona Judge, the fugitive slave of George and Martha Washington, this chapter brings to the fore successful escapes in which enslaved women overcame formidable obstacles to freedom. During the post-Revolutionary period, Bett and other enslaved women developed several strategies for overcoming obstacles to freedom. As daughters, mothers, and wives, they contested oppression and invented solutions that defied their status as enslaved women.
This chapter scrutinizes early frontispieces contained within books by Phillis Wheatley and Olaudah Equiano and then proceeds to examine the illustrated antislavery books of Moses Roper and Henry Bibb (both of which also contain frontispieces as well as other types of illustrations). Although Roper’s book was published in 1837 and Bibb’s in 1849, this chapter argues that both men (being born in 1815 and having participated in the antislavery movement) were responding to the abject treatment of the enslaved in earlier antislavery materials. The words of the text interact with its visual optic to interpellate the reader and envision a figurative mode of agency and self-possession for the enslaved body and the freed Black subject. The chapter concludes with a forward glance at artworks by Kara Walker and Glen Ligon that also attempt to excavate (although in a more abstract way) the trace of a resistant visual tradition within African American literature and US visual culture.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.