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Islam travelled across the Asian expanse along land and maritime routes, as Muslims engaged in trade, proselytism, and conquest. While the territory and influence of Islamic political authority expanded, collapsed, and reached further once again, between the seventh and sixteenth centuries the realities and attributes of any given Islamic society varied greatly. This chapter provides a bird's-eye view of the expansive movement of Muslims out of Arabia and into Asia, as Islam crossed the Oxus/Amu Darya river (Uzbekistan), following two main paths. First was the military expansion of the Arab Muslim Empire, which reached its territorial apogee under the Abbasid, spreading as far as Transoxiana and Northwest India. Second was the movement of pilgrims, scholars, soldiers, and mystics – whose identities melted one into the other – across continental and maritime Asia, along the centuries-old Silk Road and the Indian Ocean networks. These trajectories allow us to see Asia as a historically cohesive space of Islamized interaction, where Muslims imagined themselves as part of a religious community, the umma.
The history of the conquest of the Islamic east, like that of other phases of the Muslim wars of expansion, is difficult to reconstruct and to interpret. The Arab conquests in what would become the Islamic east entailed a number of demographic, social, economic, political and cultural changes that would help determine the parameters for the development of this area. The administration of the fiscal apparatus depended heavily on the same class that had played that role in Sasanian times. Political economy, rather than fiscal administration, provides a better guide to distinguishing the various regions of the Islamic east and following their development. Following al-Mamun's accession to the caliphate and return to Baghdad, the history of the Islamic east becomes primarily that of largely autonomous, hereditary, regional dynasties, namely the Tahirids, Saffarids, Samanids and Ghaznavids. The Saffarids represented in almost every conceivable way the antithesis of the Tahirid version of regionalism.
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